सनातन गोस्वामी विविध घटनाएँ
sanatan gosvami chaitany mahaprabhu ke pramukh shishy the. jab bhi is bhoomi par bhagavan avatar lete haian to unake sath unake parshad bhi ate haian, shri sanatan gosvami aise hi sant rahe, jinake sath hamesha shri krishna evan shri radha rani haian.
sanatan gosvami ke jivan se sambandhit kuchh nimn ghatanaean is prakar haian-
madanagopal ki kripa
nandagram mean jis kuti mean sanatan gosvami bhajan karate the, vah aj bhi vidyaman hai. isamean rahate samay ek bar madanagopal ji ne unake oopar vishesh kripa ki. yadyapi ve madanagopalaji ko vrindavan mean chho dakar yahaan chale aye the, madanagopal unhean bhoole nahian the. ve chhaya ki tarah har samay unake age-pichhe rahate aur unake yog-kshem ki chinta rakhate. sanatan gosvami is samay lila-smaran mean itana doobe rahate ki unhean khane-pine ki bhi sudhi n rahati. madhukari bhiksha ke liye kahian jane ka to prashn hi n tha. nandagram ke vrajavasi unhean doodh de jaya karatean vahi unaka ahar hota.
madanamohan nam
bhaktiratnakar ke anusar u disa ke maharaj prataparudr ke putr purushottam jana ne do radha-vigrah govindadev aur madanagopalaji ke liye vrindavan bheje the. svapnadesh ke anusar unamean se chhote ko radharoop mean madanagopalaji ke bam bhag mean aur badatre ko unake dahine lalitaroop mean sthapit kiya gaya. tabhi se unaka nam hua madanamohan. ek bar daivayog se tin din tak koee doodh lekar n aya. chauthe din ek sundar gop-balak aya lote mean doodh lekar. bola-
"baba, miya ne tere tee doodh bhejyau hai, pay lai."
madanagopalaji ki chhavi ki pahachan
sanatan gosvami balak ke madhur kanth-svar ka apane karn-patroan se aur usaki roop-madhuri ka nayan-aanjali se kuchh der pan karate rahe. usaki ghuangharali, kali alakoan par lal pag di barabas unake man-pran khianch rahi thi. unhoanne nandagram mean us balak ko pahale kabhi nahian dekha tha. use der tak rok rakhane ke liye unhoanne usi ki bhasha mean usase ek ke bad ek kee prashn poochh dale-
"lala, too kaun ko hai? kahaan rahe? tere miya-bap ko kaha nam hai? tere kai bhiya haian? ityadi. balak ne apane maan-bap ka nam bataya, pata-thikana bataya aur kaha-"ham char bhaiya haian. maian saban te chhoto hooan."
doodh dekar balak chala gaya. par usaki chhabi sanatan gosvami ke man mean basakar rah gee. jab doodh piya to usake aprakrit svad aur saurabh se unaki aankhe khul gayian. balak ki chhavi mean unhean apane hi madanagopalaji ki chhavi bhasane lag gayi. us chhaliye ka chhal ab unaki samajh mean a gaya. phir bhi ve usake bataye thikane par jaye bagair n rah sake. vahaan jakar unhoanne use aur usake gharavaloan ko khojane ki bahut cheshta ki. par vah nirarthak siddh huee.
priyadasaji ne bhaktamal ki tika mean is ghatana ka ullekh is prakar kiya hai-
rahaian shrisanatan joo nandagaanv pavan pai,
ab n divas tini doodh lai kai pyariyai.
saanvaro kishor, ap poochhe "kihian or raho?"
kahe chari bhaee pita riti hooan uchariyai॥
gaye gram, boojhi ghar, hari pai n paye kahuan,
chahooan disi heri heri nain bhari dariyai.
ab ke jo avai, pher jan nahian pavai,
sis lal pag bhavai, nis din ur dhariye॥
jagadanand pandit se hasy
ek ghatana se sanket milata hai ki sanatan gosvami mahaganbhir aur ekant bhajananishth mahatma hote hue bhi hasy-kautuk priy the. nilachal se jagadanand pandit aye hue the. unhoanne ek din sanatan gosvami ko nimantran diya. sanatan ne nimantran svakar kiya. jagadanand ki kutiya par jane se pahale sir se ek gerooa vastr baandh liya. gerooa vastr sir se bandha dekh jagadanand ko premavesh ho aya. unhoanne samajha ki sanatan ne mahaprabhu ka prasadi vastr sir se baandh rakha hai.
prasann ho unhoanne poochha'-"yah prasadi kahaan mili?"
"mukund sarasvati ne di hai."
"kisane di hai?"
"mukund sarasvati ne."
"mukund sarasvati! mahaprabhu nahian, mukund sarasvati! any sannyasi ka bahirvas sir se!"
kahate hue jagadanand ne krodh mean bhar bhat ki haan di uthaee unake sir se marane ko. sanatan nat-mastak hansate hue avichal kh de rahe. unaki bhav bhangi dekh jagadanand ko abhas hua ki us vastr ka prakrit rahasy kuchh aur hai. ve stabdh se sanatan ki or dekhate rahe.
sanatan ne kaha-"isi ko kahate haian chetany-nishtha. panditaji, yahi dekhane ko to maianne yah natak kiya tha."
jagadanand ka krodh shaant hua. sanatan ko gale se lagakar unhoanne kaha-"aisi hansi thik nahian, sanatan."
tab donoan ne ekasath baithakar ahar kiya. amod-pramod aur alap-sanlap mean donoan ki characha ka ek hi vishay-mahaprabhu ka gunagan. donoan ke bhav ki ek hi gati-mahaprabhu ke virah mean ashruvisarjan.
jivan thakur ka parivartan
sanatan gosvami ne jagajivan ko jaisa apane granthoan se prabhavit kiya, vaisa hi apane acharan se. unake tyag-vairagy se ju di huee hai, vardhaman zile ke manak de gram ke jivan thakur ki kahani. jivan thakur b de dharmatma vyakti the. par unaka sara jivan daridrata se joojhate bita tha. ab vriddhavastha mean usase joojhate nahian ban raha tha. harakar ek din unhoanne vishvanath baba se prarthana ki-
"baba, ab kripa karo. darun daridrata ke thape de jhelane mean maian ab bilakul asamarth hooan. aisi kripa karo jisase daridrata ka mukh mujhe aur n dekhana p de."
vishvanath baba ne prarthana sun li. svapn mean adesh diya-
"too vraj jakar sanatan gosvami ki sharan le. unaki kripa se tera sab du:kh door ho jayega."
jivan thakur ne vraj jakar sanatan gosvami se apana rona roya. sanatan gosvami ko unaki sab bat sunakar b da vismay hua. ve sochane lage-maian svayan, daur-kaupinadhari kangal vaishnav hooan. ek kangal doosare kangal ki kya sahayata kar sakata hai? phir vishvanath baba ne use ashvasan de mere pas kyoan bheja? hathath unake smriti-patal par jag gayi ek purani ghatana. ek bar bhavamagn avastha mean jamunatat par tahalate samay unake pair se takara gaya tha, ek sparshamani unhoanne apane bhajan –path mean vighn jan jamuna mean pheank dena chaha thaan par yah sochakar ki shayad kabhi kisi daridr vyakti ke kam aye vahian ek gupt sthan mean rakh diya tha. jivan thakur ko us gupt sthan ka sanket karate hue unhoanne kaha-
"tum jakar us mani ko le lo. tumhara daridray door ho jayega."
jivan thakur vahaan gaye. sparshamani ko prapt kar unake anand ki avadhi n rahi. anandashru se netr bhar aye. man tarah-tarah ki u dane bharane laga. ve ab daridr nahian rahe. ab ve sparshamani ke sahare itana dhan prapt kar leange ki raja bhi unake eershya karane lag jayeange. man hi man vishvanath baba ki jay bolate hue aur sanatan gosvami ke prati kritajnata anubhav karate hue, ve anandambudhi mean tairate chale ja rahe the. hathath ek nayi tarang unake mastishk se ja takaraee. bijali-ki si ek kareant ne unaki chetana ko jhakajhor diya. vismay ke sath lage sochane-
"jis dhan ke lobh se kashi se paidal bhagata aya hooan, usake prati sanatan gosvami ki aisi udasinata! itane din se use ek jagah patakakar aise bhool jana, jaise vah koee vastu hi nahian. jis ratn ka lobh rajaoan tak ko unmatt kar de, usaka unake dvara aisa tiraskar! nishchay hi ve kisi aise dhan ke dhani haian, jisaki tulana mean yah rajavanchhit ratn itana tuchchh hai. tabhi to ve itana vaibhav aur raj-samman tyag kar karooa-kanthadhari tyagi babaji bane haian. aur ek maian hooan, jo us tuchchh vastu ko prapt kar apane ko dhany man raha hooan. jis vaishayik jivan ko tyagakar ve is prakar aptakam aur anandamagn haian, usi mean maian ek vishayakit ke saman aur adhik lipt hota ja raha hooan. dhikkar hai mujhe aur meri vishayalipsa ko. maianne jab vishvanath baba ki kripa se aise mahapurush ka sannidhy nabh kiya hai, to kyoan n unase us paramadhan ko prapt kar apana jivan sarthak karooan, jise prapt kar ve itana sukhi haian?"
sanatan gosvami ke prati atm-samarpan
sanatan gosvami ke kshanabhar ke sang se jivan thakur ke jivan mean abhootapoorv parivartan hua. vah amooly ratn, jo abhi tho di der pahale unake mritadeh mean nayi jan dalata lag raha tha, ab unhean saanp-bichchhoo ki tarah katane laga. use jamuna mean pheank unhoanne us yantrana se apane ko mukt kiya. phir turant sanatan gosvami ke pas jakar unake prati atm-samarpan karate hue art svar se prarthana ki-
"prabhu, apaki ahaituki kripa se mera mohadhankar jata raha. ab ap mujhe laukik dhan ke bajay us alaukik dhan ka dhani banane ki kripa karean, jisake ap svayan dhani haian. maian aj se apake charanoan mean poornaroop se samarpit hooan."
sanatan gosvami se diksha lekar jivan thakur ne arambh kiya apane jivan ka ek naya adhyay aur unake dvara nirdisht path par chalakar prapt kiya vah alaukik dhan. inhian jivan thakur ke vanshaj hue haian kath-magun ke prasiddh gosvami parivar ke gosvamigan. pravad hai ki jivan thakur ne jab sparshamani jamuna mean pheank diya, to dilli ke badashah ko isaka pata chala. usane apane adamiyoan ko bheja usaki khoj karane. unhoanne hathiyoan ko jamuna mean utarakar usaki khoj arambh ki. mani to unhean mila nahian. par daivayog se ek hathi ke pair ki janjir mani se takarakar sone ki ho gayi.
sanatan gosvami aur akabar badashah
graus ne likha hai ki gau diy gosvamiyoan ki drutagati se phailati huee khyati se akrisht ho akabar badashah ne sanh 1573 mean vrindavan mean unase bheant ki. unhoanne use divy vrindavan ke darshan karaye, jisake upalakshy mean vrindavan mean govind dev, gopinath, jugalakishor aur madanamohan ke mandiroan ka nirman hua.[1] sanatan gosvami gau diy gosvamiyoan mean shreshth the. sanbhavat: isaliye kuchh vidvanoan ne is ghatana ko mukhy roop se unase jo da hai.[2] sanatan gosvami se akabar badashah ki bheant ko svikar tabhi kiya ja sakata hai, jab 1572 mean sanatan gosvami jivit rahe hoan, jisaki sambhavana bahut kam jan p dati hai. d aau. sukumar sen[3] shrisatishachandramitr[4] aur d aau. jana ka[5] mat hai ki sanatan gosvami ka tirobhav sanh 1554 mean hua. par d aau. dineshachandrasen ne Th: Vaishnava literature of Mediaeval Bengal (p.39) mean likha hai ki unaka tirobhav 1591 mean hua. d aau. radhagovindanath ne bhi chaitany-charitamrit ki bhoomika (4rth san, pri0 26) mean likha hai ki unaka tirobhav sanh 1591 mean hua.
yadi d aau. sen aur d aau. radhagovindanath ka mat svikar kiya jaye to sanatan gosvami ki ayu 120-124 varsh ke lagabhag many hogi. yah asambhav nahian hai. bhajan-nishth mahatmaoan ki avasat ayu sadharan logoan ki ay se kahi adhik hoti hai. lekhak dvara pranit 'vraj ke bhakt'[6] pustak se jnat hua ki vraj ke arvachin siddh mahatma bhi dirghayu hue haian aur 100 se adhik varsh ki ayu unamean se keeyoan ki huee hai. par sanatan gosvami 120-124 varsh tak jivit rahean isaki sanbhavana bahut kam hi jan p dati hai. karan yah hai ki 1554 ee. mean rachit vrihad vaishnavatoshani unaki sarvashreshth rachana haian. yadi ve 1592 tak jivit rahe hote to unhoanne 1554 ke pashchath bhi kuchh granthoan ki rachana avashy ki hoti.
sanatan gosvami ka tirobhav
roop gosvami ka tirobhav sanatan gosvami ke tirobhav ke ek mahine pichhe hua, yah sarvavidit hai. ashadhi poornima ko sanatan gosvami ka tirobhav hua, shravani shukl dvadashi ko roop gosvami ka. yadi yah mana jaye ki sanatan gosvami ka tirobhav 1592 mean hua, to roop gosvami ka tirobhav bhi usi varsh manana hoga. roop gosvami bhi koee rachana 1514 ke bad ki nahian haian. yah vishvas nahian kiya ja sakata ki donoan bhaee, jinhoanne 1514 tak apana sara jivan mahaprabhu dvara adisht granth-rachana aur tirthoddhar ke karyoan mean lagaya 1514 ke pashchath sahasa is or se udasin ho gaye aur donoan ne jivan ke shesh 35 varshoan mean kuchh bhi n likhane ka sankalp kar apani lekhani ko sada ke liye vishram de diya. jivagosvami ke 'madhav mahotsav' mean ek shlok hai, jisamean sanatan gosvami ke tirobhav ka varnan hai. madhav-mahotsav ka rachana kal sanh 1515 hai. isase spasht hai ki unaka tirobhav 1554-55 mean hua. shlok is prakar hai:-
aanghri yugmamih sar-sarasasparddhi moorddhani dadhatu mamake.
y: sanatanataya sm vindate vrindakavanamamand-mandiramh॥9/3॥
arthath jinhoanne sanatan-nam se suvikhyat ho shrimanmahaprabhu ki kripa se mahanikuanj mandir bhooshit shrivrindavan dham ko chiravastav roop se prapt kiya- vahi shrisanatan gosvami mere sir par apane sundar padmavijayi charan-yugal sthapit karean.[7]
d aau. radhagovindanath ka mat
d aau. radhagovindanath ne is sambandh mean apana mat is prakar vyakt kiya hai-"koee-koee kahate haian ki shak samvath 1480 mean sanatan gosvami ka tirobhav hua, parantu yah vishvas yogy nahian. karan shak samvath 1495 mean bhi ve prakat the, isaka itihas sakshi hai. sanh 1573 (shak samvath 1595) mean mugal samrat akabar shah ne vrindavan jakar unase sakshath kiya, yah itihas prasiddh ghatana hai."
"pahale hi kaha ja chuka hai ki shak samvath 1512 mean roop-sanatan ke tatvavadhan mean maharaj manasianh dvara govindadev ka mandir ka nirman hua. isase jana jata hai ki shakabd 1512 mean ve prakat the aur shakabd 1514 ke vaishakh mas mean, jab shrinivas vrindavan pahuanche, tab ve aprakat ho chuke the. isalie 1512 aur 1514 ke bich hi unaka tirobhav hua hoga."
nivasachary ka vrindavan agaman
sanh 1573 mean akabar ne sanatan gosvami se bheant ki, isake praman mean d aau. radhagovindanath ne graus ka sahara liya hai. graus ne kahian yah nahian likha ki akabar ne sanatan gosvami se bheant ki. is sambandh mean unhoanne jo kuchh likha hai, use hamane oopar uddhrit kiya hai. usamean unhoanne keval yah kaha hai ki akabar ne gau diy gosvamiyoan se bheant ki. isaka arth yah bhi ho sakata hai ki roop-sanatan ke aprakaty ke pashchath usane lokanath gosvami, bhoogarbh gosvami aur jiv gosvami adi se bheant ki, jo us samay prakat the. govindadev ke mandir ka manasianh dvara nirman roop-sanatan ke rahate unake satvavadhan mean kiya gaya, ise bhi radhagovindanath ne mukhy roop se itihas-prasiddh ghatana ke roop mean hi liya hai. praman mean bhaktiratnakar aur prem vilas ke adhar par keval yah kaha hai ki shrinivasachary ki jiv gosvami se pratham bheant govindadev ke mandir mean huee sanatan gosvami ke aprakaty ke kuchh hi mahine bad aur mandir ka nirman hua sanh 1590 mean, jisaka arth yah hota hai ki 1590 ke bad aur shrinivasachary ke vrindavan agaman ke poorv tak sanatan gosvami jivit rahe. shrinivasachary 1590 ke bad hi vrindavan gaye, kyoanki govindadev ka naya mandir ban jane ke bad us mandir mean jiv gosvami se bheant huee. shrinivasachary ki govindadev ke naye mandir mean hi bheant huee isaka unhoanne koee praman nahian diya. bhaktiratnakar mean govindadev mandir mean is bheant ka ullekh hai, par bheant naye mandir mean huee ya purane mean is sambandh mean kuchh nahian likha hai.
yadi yah man bhi liya jay ki sanatan gosvami sanh 1573 ke bad tak jivit the aur akabar badashah se unaki bheant huee, to yah vishvasaniy nahian jan p data ki unhoanne akabar ko divy vrindavan darshan karaye. is prakar ki ek kianvadanti shriharidas gosvami ke sambandh mean bhi prachalit hai. kahaan jata hai ki akabar ne jab svamiji se koee seva svikar karane ka agrah kiya to use biharighat le gaye, jahaan use divy vrindavan ke ghat ke darshan karane. ghat ki pratyek sidhi ek hi vishal ratn ki bani thi. ek sidhi mean tho da nuks dikhate hue unhoanne akabar se use badalava dene ko kaha. par yah akabar badashah ki samarthy ke bahar tha.[8]donoan ke sambandh mean yah kianvadantiyaan kalpanik hi kahi ja sakati haian, kyoanki ye bhakti-siddhanat ke viparit haian. bhakti-siddhant ke anusar vrindavan dham svaroopat: dhami shrikrishna se abhinn hai aur usake darshan prem-chakshu se hi kiye ja sakate haian, jo akabar ke pas nahian the. yadi mana jay ki in mahaprarushoan ne apani shakti se use prem-chakshu pradan kiye, to usake vyaktitv mean tatkal amool parivartan ho jana chahie tha, jo nahian hua.
bhagavat-dharm ka punaroddhar
prachin bhaktishastroan ka sangrah aur naye granthoan ke nirman ka kary bhi sanatan gosvami b di lagan ke sath karate rahe. dhire-dhire roop gosvami ke atirikt shrigopal bhatt gosvami, raghunathadas gosvami, shriraghunath bhatt gosvami aur shrijiv gosvami bhi unase a mile aur jut gaye unake sath tirthoan aur bhakti-shastroan ko punarjivit karane ke mahanh prayas mean. inamean se pratyek tyag, titiksha, vairagy shastrajnan aur bhakti- sadhana ka mahanh adarsh tha. inake sahayog se sanatan gosvami uttar bharat ke adhyatmik jivan mean ek nayi kranti lane mean samarth hue. unhoanne svayan to mahattvapoorn akar-granthoan ki rachana ki hi, inake dvara apani dekh-rekh mean bahut se bhakti-granthoan ki rachana karavakar vaishnav-sahity ki jaisi abhivriddhi ki vaisi pahale kabhi nahian huee thi. vaishnav-dharm ke punaroddhar mean aur usaki bhakti ko age ke lie sudridh karane mean gau diy gosvamiyoan ka sabase b da hath hai. yah kary kitana dushkar tha, isaka anuman vaishnav itihas ke gaveshak shri satishachandr mitr ke is vaktavy se lagaya ja sakata hai-
"shodash shatabdi ke pratham bhag mean gau diy gosvamiyoan ne dharm ko lekar jo deshavyapi tumul andolan chhe da, usaka pravah ke shatabdi ke bad ho pata, kaun jane? karan bangadesh ke shakti shali aur samriddhashali log aur bangiy samaj mean kulin kahalane vale log-brahman, kayasth, vaidy prabhriti adhikatar shakt-matavalambi aur gau diy-vaishnavamat ke ghor shatru the. jo brahmanagan paandity-pratibha aur vansh- parampara ke karan sarvatr khyati-sampann the aur jinaka dharm sadhana ki apeksha achar-nishtha mean adhik agrah tha, ve sabhi is navin mat ko anacharaniy aur ashastriy kah kar isaki upeksha karate the."
vishuddh bhakti-dharm ka upadesh
mahaprabhu janate the ki shastroan mean astha rakhane vale aur shabd praman ko hi sarvochch manane vale panditoan ke is desh mean kisi dharm ki sthapana tab tak nahian ki ja sakati, jab-tak us dharm ka virodh karane vale vyaktiyoan ke dharmadhvaji netaoan ko shastrarth mean parast n kiya jay. ve yah bhi janate the ki keval bhav ki bhitti par kh da kiya gaya dharm bahut din tik nahian sakata. usake lie chahie shastr-praman aur tarkasangat yuktiyoan ki sridridh bhitti. pahala kam to unhoanne savyan hi kiya. sarvabhaum bhattachary aur prakashanand sarasvati jaise deshavikhyat vedantiyoan ko shastrarth mean parajit kar apane dharm ka marg prashast kiya. use shastr-sammat siddh karane ka kam apane roop-sanatan jaise yogy bhaktoan par chho d diya. unhean vishuddh bhakti-dharm ka upadesh kar tadanusar granthoan ki rachana ka adesh diya. sath hi yah ajna di ki ve jo kuchh likhe, usaki pushti shastr vakyoan se avashy karean. aisa kuchh bhi n likhean, jisaki pramanikata ve shastr-vakyoan ke adhar par siddh n kar sakean. vishesh roop se unhoanne shrimadbhagavat ko sarvashreshth praman manakar usi ka anusaran karane ka upadesh kiya, kyoanki unake anusar shrimadbhagavat vedavyas ke brahmasootr ka apana hi bhashy tha aur isalie sab shastroan ka sar tha.
sach to yah hai ki mahaprabhune svatantr roop se kisi dharm ka prachar nahian kiya. unhoanne shrimadbhagavat ke dharm ko hi apana dharm mana[9] aur usi ke shlok uddhrit karate hue vishuddh bhagavat dharm ka apane dharm ke roop mean prachar karane ka roop-sanatan ko adesh diya. roop-sanatan ne jis dakshata ke sath is kary ko sampann kiya, vah atulaniy hai. dor-kaupinadhari param virakt sadhu ke roop mean ekant-bhajan mean rat rahate hue bhi unhoanne rashi-rashi granthoan ki rachana aur tika, vyakhyadi dvara gau diy-vaishnav dharm ko sudridh bhittipar sthapit kar isaki vijay-pataka phaharaee. sanatan gosvami ke granthoan ka parichay ham age deange. yahaan unake jivan se sambandhit kuchh vishesh ghatanaoan ka ullekh kareange.
vraj-parikrama
san 1533 mean mahaprabhu ke aprakaty ke pashchath raghunathadas gosvami aur bahut-se bhakt gau d aur u disa se akar vrindavan mean rahane lage. unake sahayog se vaishnav-dharm ke prachar ka kam aur bhi tez gati se chalane laga. sanatan gosvami ne chaurasi kos vraj ki parikrama ki pra arambh ki. ve prati varsh sadalabal chaurasi kos vraj ki parikrama ko jaya karate. unaka ek uddeshy hota gaanv-gaanv mean jakar bhakti-dharm ka prachar karana. unake asadharan tyag, vairagy, paandity aur madanagopal ke vishesh kripa bhajan hone ki khyati to charoan or phaili thi hi, ve gau diy-vaishnav dharm ke pradhan neta aur sanrakshak ke roop mean bhi bhalibhaanti parichit the. ve jis gaanv mean bhi jate, vahaan ke log unake agaman ka sanvad sun pagal ki tarah unake pas dau de chale ate. unake lie tarah –tarah ki khady samagri lakar unaki seva karate. unake darshan kar aur unake upadesh sun kritarth hote. unake agaman ke upalakshy mean mahotsavoan ka ayojan karate. sanatan gosvami apani madhur-moorti, madhur-vachan aur madhur vyavahar se sabake man-pran har lete. ve sab jaise sada ke lie unake hath bik jate. sanatan is prakar vijayi samrat ke saman parikrama karate hue logoan ke hriday kshetr par adhikar kar apane samrajy ka vistar karate rahate. unake dvara chalaee prativarsh vraj-parikrama karane ki paripati gau diy-vaishnav samaj mean aj tak chali a rahi hai.
radha-kripa
nandagaanv ke nikat kadambater hai. vahaan ek suramy sarovar ke tatapar roop gosvami ki bhajan kuti aj bhi vidyaman hai. usamean rahate samay ek bar unhean kshobh hua ki bhajan karate-karate itane din bit gaye, phir bhi radharani ki kripa n huee. kshobh badhata gaya, virahagni tivr hoti gayi. khana-pina doobhar ho gaya. madhukari ko jana bhi band ho gaya. sanvad mila ki sanatan gosvami a rahe haian unhean dekhane. tab unake man vasana jagi ki kahian se doodh milata to khir ka bhog lagakar unhean khilate. par kisi se kuchh maangane ka to unaka niyam tha nahian. khir banati kaise? yah dekh radharani ka hriday alo dit hua. roop gosvami ko do din ho gaye the bina ann-jal ke. unhean saantvana dekar kuchh khilana tha hi unhean. sath hi poorn karani thi sanatan gosvami ko khir khilane ki unaki vasana. ek sath apane do priy bhaktoan ki seva karane ka avasar unhean aur kab milata? ve svayan ayian vraj-balika ke roop mean roop gosvami ke pas doodh lekar aur unase use grahan karane ka agrah kiya.
doodh se jo khir bani usake aprakrit svad aur gandh se sanatan gosvami ko kautoohal hua. poochhane par jab unhean sara vrittant maloom hua, tab unhoanne roop se kaha-
"tumane svayan nirahar rahakar aur mujhe khir khilane ki vasana man mean lakar radharani ko kasht diya. bhakt ko kabhi kisi prakar ki vasana man mean n lana chahie, n hi akaran anahar karana chahie. donoan avasthaoan mean isht ko du:kh hota. vah n bhakt ki vasana poorn kiye bina rah sakata hai, n anahar ko door kiye bina aisa karane ke lie use svayan kasht karana p data hai."
chatupushpanjali ki rachana
is ghatana ka hamane yahaan sanket bhar kiya hai. isaka vistar se varnan kareange roop gosvami ke charitr mean. radharani ki sanatan gosvami par kitani kripa thi ek aur ghatana bhi prakat hai. shriroop gosvami ne 'chatupushpanjali' ki rachana ki. usaka pratham shlok dekhakar sanatan gosvami ko kuchh sandeh hua. shlok is prakar hai-
navagaurochana gauri pravarendivarambaraan.
mani stav kavidyotiveni vyalaanganaphanaan॥[10]
"sanatan gosvami ko laga ki shlok mean radharani ki veni ki tulana nagin se karana thik nahian. mahabhavamay radharani ke kesh bhi sachchidanand-svaroop aur mahabhavamay haian. unaki tulana nagin se karana amrit ki tulana vishase karana jaisa hai. usi din madhukari-bhiksha se lautate samay unhoanne dekha ki radhasar ke kinare ek vrikshapar jhoola p da hai. us par akash mean chanchal vidyut ke saman ek balika jhool rahi hai, sakhiyaan jhoola rahi haian. sahasa usaki pichh ki or dekhakar ve chikh p de-"lali saanp, saanp, teri pith par."
itana kah ve saanp ko hatane ke lie jaise hi balika ki or dau de balika unhean dekhakar musakaee aur sakhiyoan sahit antardhan ho gayi. sanatan gosvami samajh gaye ki balika svayan radharani hi thian. unhoanne unhean yah anubhav karane ko darshan diye the ki roop gosvami ne unaki choti ki upama nagin se thik hi thi. saanp ki tarah laphalaphati unaki beni ka drishy ve bhool nahian pa rahe the. usamean jaisa akarshan tha. use dekh unhean bodh ho raha tha ki nishchay hi use dekh rasikashekhar shyamasundar ke man mean unase milane ki vyakulata unhean vishadhar sarp ke darshan ka sa anubhav karati hogi.
usi samay ve gaye roop gosvami ke pas. unaki parikrama aur unake charanoan ki vandanakar apani bhool svikar karate hue bole-"roop, tum dhany ho. radharani ki tum par b di kripa hai. tumhare kavy mean kalpanaka lesh bhi nahian hai. tum jo dekhate ho usi ka varnan karate ho."[11]
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tika tippani aur sandarbh
- ↑ -"On their arrival at Brindaban the first shrine which the Gossains erected was one in honour of eponymous Goddess Brinda Devi. Of this no Traces now remain, if (as some say) it stood in Seva Kunja, which is now a farge walled garden with a masonary tank near the Ras Mandal. Their fame spread so rapidly that in 1573 the Emperor Akbar was induced to pay them a visit and was taken blindfold into the secred inclosure of the Vrindavan, where such a marvellous vision was revealed to him that he was fain to acknowledge the place as indeed holy ground. The four temples, commenced in honour of this event, still remain, though in a ruinous and hitherto neglected condition. They bear the titles of Govinda Deva, Gopinath, Jugal Kishore and Madan Mohan” (District memoir of Mathura, 3rd Ed. p. 241
- ↑ murarilal adhikari vaishnav digdarshani, pri0 97 haridas das: gau diy vaishnav sahity, parishisht, pri0 10
- ↑ bala sahityer itihas, pratham khand poorvadh, 3y san, pri0 286
- ↑ saptagosvami, pri0 128
- ↑ vrindavaner chhay gosvami, pri0 65
- ↑ yah granth shrikrishna-janmasthan-seva sansthan se 5 khandoan mean prakashit hai.
- ↑ pakshantar mean is shlok ka arth is prakar bhi kiya jata hai- jinhoanne sanatan-roop se (sada ke lie) sumahan (niankuj) mandir-mandit vunchhavan labh kiya hai, (arthath jo vrindavan tyagakar kabhi kahi nahian jate) vahi shrikrishna mere mastak par apane atyukrisht kamal-vinindi padamadm sthapit karean. par spasht hai ki yah shlok ka saral aur sidha arth nahian hai.
- ↑ is kianvadanti ko graus ne shrisvami haridas ke kisi anuyayi dvara likhit 'bhakti-sindhu' namak granth se apane Mathura Memoir (p.220) mean uddhrit kiya hai.
- ↑ bhagavate kahe mor tattv abhimat.(chaitany-bhagavat 2/21/17
- ↑ -he vrindavaneshvari! maian tumhari vandana karata hooan. tum abhinav gorochan ke saman gauraangi ho. sundar nilapadm ke saman tumhare vastr haian. tumhari lambi beni, jisake oopar maniratn khachit kavari bandh hai, phanayukt nagin ke saman lagati hai.
- ↑ bhaktiratnakar, pancham tarang, 754-765 priyadasaji ne bhaktamal ki tika mean is ghatana ka varnan is prakar kiya hai-
kahi vyali roop baini, nirakhi saroop nain,
jani shrisanatan joo kavy anusariye.
'radhasagar' tir dum dar gahi jhoolaian,
phoolai dekhat laphalaphat gati mati bariye॥
aye yoan anuj pas, phirai as-pas.
dekhi bhayau ati tras, gahe paooan ur dhariyai॥
charit apar ubhai bhaee hitasar page,
jage jag mahian, mati man maian uchariyai॥ (bhakti-ras-bodhini, 363
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sanbandhit lekh
varnamala kramanusar lekh khoj
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