ईसा मसीह

[[chitr:Statue-Jesus.jpg|thumb|eesa masih ki pratima|250px]]

eesa masih (janm- sanbhavat: 6 ee.poo., bethalehem; mrityu- 30-36 ee.poo.) eesaee dharm ke pravartak the. eesa ibrani shabd yeshooa ka vikrit roop hai, isaka arth hai muktidata. yahoodi dharmagranth mean mashiah eeshvaraprerit muktidata ki padavi hai, isaka arth hai abhishikt, yoonani bhasha mean isaka anuvad khristos hai. is prakar eesa masih pashchim mean yesu khrost ke nam se vikhyat haian.

jivani par paryapt prakash

tasitas, sueton tatha flaviyas yosefas jaise prachin roman tatha yahoodi itihasakaroan ne eesa tatha unake anuyayiyoan ka to ullekh kiya hai kiantu unaki jivani athava shiksha ka varnan nahian kiya. is prakar ki samagri hamean baibil mean hi milati hai, visheshakar charoan susamacharoan (gaspeloan) mean jinaki rachana pratham shatabdi eesavi ke uttarardh mean huee thi. susamacharoan ka pradhan uddeshy hai eesa ki shiksha prastut karana, unake kie hue chamatkaroan ke varnan dvara unake eeshvaratv par vishvas utpann karana, tatha mrityu ke bad unake punarutthan ka sakshy dena. kiantu ve in vishayoan ke sath-sath eesa ki jivani par bhi paryapt prakash dalate haian.

janm

baibil ke anusar eesa ki mata mariyam galiliya praant ke nazareth gaanv ki rahane vali thian. unaki sagaee daood ke rajavanshi yoosuph namak badhee se huee thi. vivah ke pahale hi vah kuanvari rahate hue hi eeshvariy prabhav se garbhavati ho geean. eeshvar ki or se sanket pakar yoosuph ne unhean patnisvaroop grahan kiya. is prakar janata eesa ki alaukik utpatti se anabhijn rahi. vivah sanpann hone ke bad yoosuph galiliya chho dakar yahoodiya praant ke bethalehem namak nagari mean jakar rahane lage, vahaan eesa ka janm hua. shishu ko raja herod ke atyachar se bachane ke lie yoosuph misr bhag ge. herod 4 ee.poo. mean chal base at: eesa ka janm sanbhavat: 6 ee.poo. mean hua tha. herod ke maran ke bad yoosuph lautakar nazareth gaanv mean bas ge. eesa jab barah varsh ke hue, to yarushalam mean do din rukakar pujariyoan se jnan charcha karate rahe. saty ko khojane ki vritti unamean bachapan se hi thi. baibil mean unake 13 se 29 varshoan ke bich ka koee ‍jikr nahian milata. 30 varsh ki umr mean unhoanne yoohanna (j aaun) se diksha li. diksha ke bad ve logoan ko shiksha dene lage. kuchh samay bad eesa ne yoosuph ka pesha sikh liya aur lagabhag 30 sal ki umr tak usi gaanv mean rahakar ve badhee ka kam karate rahe.

bapatisma

eesa ke aantim do tin varsh samajhane ke lie us samay ki rajanitik tatha dharmik paristhiti dhyan mean rakhani chahie. samast yahoodi jati roman samrath tiberiyas ke adhin thi tatha yahoodiya praant mean pilatas namak roman rajyapal shasan karata tha. yah rajanitik paratantrata yahoodiyoan ko bahut akharati thi. ve apane dharmagranth mean varnit masih ki rah dekh rahe the kyoanki unhean asha thi ki vah masih unako romiyoan ki gulami se mukt kareange. doosari or, unake yahaan pichhali char shatabdiyoan mean ek bhi nabi prakat nahi hua, at: jab san 27 ee. mean yohan bapatista yah sandesh lekar bapatisma dene lage ki 'pachhatava karo, svarg ka rajy nikat hai', to yahoodiyoan mean utsah ki lahar dau d gee aur ve asha karane lage ki masih shighr hi anevala hai.

us samay eesa ne apane aujar chho d die tatha yohan se bapatisma grahan karane ke bad apane shishyoan ko vah chunane lage aur unake sath samast desh ka paribhraman karate hue upadesh dene lage. yah sarvavidit tha ki eesa bachapan se apana sara jivan nazareth mean bitakar badhee ka hi kam karate rahe. at: unake achanak dharmopadeshak banane par logoan ko ashchary hua. sab ne anubhav kiya ki eesa atyant saral bhasha tatha pray: dainik jivan ke drishtaantoan ka sahara lekar adhikarapoorvak maulik dharmik shiksha de rahe haian.

dharm ka adhar

eesa yahoodiyoan ka dharmagranth (eesaee baibil ka poorvardh) pramanik to manate the kiantu vah shastriyoan ki bhaanti usaki niri vyakhya hi nahian karate the, pratyut usake niyamoan mean parishkar karane ka bhi sahas karate the. 'parvat-pravachan' mean unhoanne kaha--

maian moosa ka niyam tatha nabiyoan ki shiksha radd karane nahian, balki poori karane aya hooan.'

vah yahoodiyoan ke parv manane ke lie rajadhani jeroosalam ke mandir mean aya to karate the, kiantu vah yahoodi dharm ka apoorn samajhate the. vah shastriyoan dvara pratipadit jatil karmakaand ka virodh karate the aur naitikata ko hi dharm ka adhar manakar usi ko apekshakrit adhik mahatv dete the. eesa ke anusar dharm ka sar do batoan mean hai-

1. manushy ka paramatma ko apana dayalu pita samajhakar samooche hriday se pyar karana tatha usi par bharosa rakhana.
2. any sabhi manushyoan ko bhaee bahan manakar kisi se bhi bair n rakhana, apane viruddh kie hue aparadh kshama karana tatha sachche hriday se sabaka kalyan chahana. jo yah bhratriprem nibahane mean asamarth ho vah eeshvarabhakt hone ka dava n kare; bhagavadbhakti ki kasauti bhratriprem hi hai.

thumb|250px|eesa masih, gud fraide ke din janata is shiksha par mugdh huee tatha rogiyoan ko changa karana, murdo ko jalana adi unake chamatkar dekhakar usane eesa ko nabi ke roop mean svikar kiya. tab eesa ne dhire-dhire yah prakat kiya ki maian hi masih, eeshvar ka putr hooan, svarg ka rajy sthapit karane svarg se utara hooan. yahoodi apane ko eeshvar ki chuni huee praja samajhate the tatha baibil mean jo masih aur svarg ke rajy ki pratijna hai usaka ek bhautik evan rashtriy arth lagate the. eesa ne unhean samajhaya ki masih yahoodi jati ka neta banakar use romiyoan ki gulami se mukt karane nahian pratyut sab manushyoan ko pap se mukt karane ae haian. svarg ke rajy par yahoodiyoan ka ekadhikar nahian hai, manav matr isaka sadasy ban sakata hai. vastav mean svarg ka rajy eesa par vishvas karane valoan ka samuday hai jo duniya ke aant tak unake sandesh ka prachar karata rahega. apani mrityu ke bad us samuday ke sangathan aur shasan ke lie eesa ne barah shishyoan ko chunakar unhean vishesh shikshan aur adhikar pradan kie.

pranadand

svarg ke rajy ke is adhyatmik svaroop ke karan eesa ke prati yahoodi netaoan mean virodh utpann hua. ve samajhane lage ki eesa svarg ka jo rajy sthapit karana chahate haian vah ek naya dharm hai jo jeroosalam ke mandir se koee sanbandh nahian rakh sakata. aantatogatva unhoanne (sanbhavat: sanh‌ 30 ee.mean) eesa ko giraftar kar liya. san 29 ee. ko prabhu eesa gadhe par chadhakar yarushalam pahuanche. vahian unako dandit karane ka shadyantr racha gaya. unake shishy judas ne unake sath vishh‍vasaghat kiya. yahoodiyoan ki mahasabha ne unako isalie pranadand diya ki vah masih tatha eeshvar ka putr hone ka dava karate haian. roman rajyapal ne is dandajna ka samarthan kiya aur eesa ko kroos par marane ka adesh diya. aantat: unhean virodhiyoan ne pak dakar kroos par lataka diya. eesa ne kroos par latakate samay eeshvar se prarthana ki, 'he prabhu, kroos par latakane vale in logoan ko kshama kar. ve nahian janate ki ve kya kar rahe haian.'

svargarohan

eesa ki giraftari par unake sabhi shishy vichalit hokar chhip ge the. unaki mrityu ke bad unhoanne rajyapal ki ajna se unako kroos se utarakar daphana diya. daphan ke tisare din eesa ki kabr khali paee gee, usi din se, asthavanoan ka vishvas hai, vah punarjivit hokar apane shishyoan ko dikhaee dene aur unake sath vartalap bhi karane lage. us samay eesa ne apane shishyoan ko samast jatiyoan mean jakar apane sandesh ka prachar karane ka adesh diya. punarutthan ke 40 vean din eesaee vishvas ke anusar, eesa ka svargarohan hua.

vyaktitv

yadyapi eesa ki akriti ka koee bhi pramanik chitr athava varnan nahian milata, tathapi baibil mean unaka jo tho da bahut charitrachitran hua hai usase unaka vyaktitv prabhavashali hone ke sath hi atyant akarshak siddh ho jata hai. eesa 30 sal ki umr tak mazadoor ka jivan bita chukane ke bad dharmopadeshak bane the, at: vah apane ko janasadharan ke atyant nikat pate the . janata bhi unaki namrata aur milanasarita se akarshit hokar unako ghere rahati thi, yahaan tak ki unaki kabhi kabhi bhojan karane tak ki phurasat nahian milati thi. vah bachchoan ko vishesh roop se pyar karate the tatha unako apane pas bula bulakar arshirvad diya karate the. vah prakriti ke sauandary par mugdh the tatha apane upadeshoan mean pushpoan, pakshiyoan adi ka upaman ke roop mean pray: ullekh karate the. vah dhan daulat ko sadhana mean badha samajhakar dhaniyoan ko savadhan kiya karate the tatha din dukhiyoan ke prati vishesh roop se akarshit hokar pray: rogiyoan ko svasthy pradan kar apani alaukik shakti ko vyakt karate the, aisa logoan ka vishvas hai. vah patitoan ke sath sahanubhootipoorn vyavahar karanevale patitapavan the tatha shastriyoan ke dharmik aandabar ke niandak the. ek bar unhoanne un dharmapakhandiyoan se kaha--

veshyaean tum logoan se pahale eeshvar ke rajy mean pravesh kareangi. vah pita parameshvar ko apane jivan ka keandr banakar bahudha rat bhar akele hi prarthana mean lin rahate the.

sahriday aur milanasar hote hue bhi vah nitaant anasakt or nirlipt the. atmasanyami hote hue bhi unhoanne kabhi sharir galanevali ghor tapasya nahian ki. vah pap se ghrina karate the, papiyoan se nahian. apane ko eeshvar ka putr tatha sansar ka muktidata kahate hue bhi ahankarashoony aur atyant vinamr the. manushyoan mean apana sneh vitarit karate hue bhi vah apana sanpoorn prem eeshvar ko nivedit karate the. is prakar eesa mean ekaangipan athava ugrata ka sarvatha abhav hai, unaka vyaktitv poorn roop se santulit hai.

eesa masih ke shishy

yishu ke kul barah shishy the-

1. pitar
2. eandrayoo
3. jems (jabedi ka beta)
4. j aaun
5. philip
6. bartholomiyoo
7. maithyoo
8. th aaumas
9. jems (alphaiyooj ka beta)
10. sant judas
11. saiman d jilot
12. mattiyyah

sooli ke bad hi unake ‍shishy eesa ki vani lekar 50 eesvi mean hindustan ae the. unamean se ek 'th aaumas' ne hi bharat mean eesa ke sandesh ko phailaya. unhian ki ek kitab hai- 'e g aauspel aauph th aaumas'. chennee shahar ke seant thamas maooant par 72 eesvi mean th aaumas ek bhil ke bhale se mare ge.

baibil

mukhy lekh : baibil

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baibil eesaiyoan ka pavitr dharmagranth hai. isamean purane siddhaant ya niyam ko bhi shamil kiya gaya hai. isamean yahoodi dharm aur yahoodi pauranik kahaniyoan, niyamoan adi batoan ka varnan hai. ne niyam ke aantargat eesa ke jivan aur darshan ke bare mean ullekh hai. isamean khas taur par char shubh sandesh haian jo eesa ke char anuyayiyoan matti, looka, yuhanna aur marakus dvara varnit haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh