गोष्ठी
goshthi shabd ka ati prachin prayog 'aitarey brahman'[1] se milane lagata hai. is yug mean charagahoan se pashuoan ko ekatr kar kisi ek sthan par suraksha ki drishti se rat bitani p dati thi. aise avasaroan par kisi vriksh ke niche baithakar gop-gopiyoan ke bich gapp goshthiyaan ayojit ki jati thian. dhire dhire ve sthan sangathit hokar nivas ke sthayi sthal banate ge. gathasaptashati '[2] mean gotthan ka prayog is sandarbh mean smaraniy haian. siandhi bhasha ka goth shabd bhi gaanv ka hi paryay hai.
aitihasik sandarbh
'nayadhamm kahaoan[3] se pata chalata hai ki usake rachanakal tak 'laliyaenaman gotthi' (lalit goshthi) ka ayojan hone laga tha. svayan shasak ke sanrakshan mean aisi goshthiyaan ayojit ki jati thian jinake sadasy sanpann kul ke hua karate the. aisi goshthiyaan keval amodapramod ke liye bulaee jati thian. kathakosh[4] ke anusar vichar vinimay ke madhyam dvara jnanarjan ke liye jo saanskritik baithakean hua karati thian unhean 'goshthisamavay' ki sanjna prapt thi. samanyat: aisi geshthiyaan ganikalay, sabhamandap athava kisi sanpann nagarik ke yahaan ayojit ki jati thian. vichar vinimay ka vishay kala, sahity athava sangit hua karata tha. guni kalakaroan aur sahityaseviyoan ko puraskrit bhi kiya jata tha. kamasootr[5] mean 'panagoshthiyoan' ka ullekh milata hai jinamean nagaravadhuean bhi bhag liya karati thian. vahaan par chat ke sath sath sura sevan ki bhi vyavastha rahati thi. inaka ayojan kabhi kabhi udyanayatra ke avasaroan par hua karata tha, anyatha ye nagarikoan ke gharoan mean ju da karati thian.
sahityik sandarbh
kavyamimaansakar rajashekhar ne kavyaparikshan[6] ke liye jis kavyagoshthi athava kavi samaj ki vyavastha shasakoan ko di hai yah bhinn koti ki thi. prachin kal ki aisi kavyagoshthiyoan mean kabhi kabhi shastrarth bhi hua karate the. kaha jata hai, ki aisi goshthiyoan ka sabhapatitv vasudev, shalivahan hal, shoodrak aur sahasaank vikramadity tak ne ki thi. manasollas [7] ke anusar someshvar ke darabar mean kabhi kabhi tisare pahar kavi goshthiyaan bhi hua karati thian jinamean kavi, gayak, vidvanh aur naiyayik rajasianhasan ke pas baithakar bhag liya karate the. aise avasaroan par paritoshik vitaran ki vyavastha bhi rahati thi, jahaan saddharmi bhi amantrit kie jate the. marathi mean goshthi ka ek prayog 'kanaphoosi' (rahasyavarta) ke arth mean paya jata hai jisaka parichay hamean madhyakalin santoan, bhaktoan aur yogiyoan ke sanvadamoolak goshthiyoan dvara mila karata hai. hiandi sahity kshetr mean bhi sahityakaroan, chitrakaroan adi ki goshthiyaan kuchh saloan se hone lagi haian.
any sandarbh
goshthi ka ek roop kisi aank ke uparoopak mean bhi milata hai, jahaan nau das purushoan tatha paanch chhah striyoan ka abhinay anivary samajha jata tha. isamean kaishikivatti ki yojana, udatt vachanoan ke prayog aur garbh tatha vimarsh sandhiyoan ke atirikt shesh sabhi sandhiyoan ka samavesh rahata hai. any batoan ki sadrishy natak jaisa hai. sahityadarpanakar vishvanath ki sthapanaoan[8] ki samanata 'sharadatanay' [9] ke vicharoan jaisi hai. jainiyoan ke adipuran[10] mean rrishabhadev ke baly jivan ki goshthiyoan ka varnan hai, jahaan par kalagoshthi, padagoshthi, jalpagoshthi ka varnan milata hai jisamean yuddhakshetr ke viroan ke krityoan ka nidarshan hua karata tha.
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tika tippani aur sandarbh
goshthi (hiandi) bharatakhoj. abhigaman tithi: 29 julaee, 2014.
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
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