नाम

nam ka sanskrit shabd 'namamh' aur pali shabd 'nama' hai. vedoan aur hiandoo dharm mean lakshanik chihn ya sanket, jise aksar vyakti ke nam ke arth mean prastut kiya jata tha aur is shabd ka yah arth bhi hai 'jo kisi vastu ke lie ho'.

• bharatiy bhasha vijnan mean yah shabd bhasha ke aangoan ke roop mean sanjna ka dyotak hai.
• kuchh hiandoo matoan mean is shabd ne roop ke viparit kisi vastu ke sar ya dravy ka darshanik arth dharan kar liya.
• theravad bauddh dharm mean nam, jo roop se koee alag vastu hai, vyaktitv ke char abhautik avayavoan ka dyotak hai:

1. anubhooti (vedana)
2. udbhavana (sanna)
3. manasik rachana ya pravritti (sankhara)
4. chetana (vinan)

• bataya jata hai ki ye sookshm avayav vyakti ke nirman ke lie vibhinn bhautik gunoan se sanyukt ho jate haian, jaise akar, akriti aur bhar.
• adhikaansh bauddh matoan ke anusar, ek vyakti ka koee bhi ya sabhi abhautik evan bhautik avayav yadi kisi any par avashyak roop se nirbhar ho jaean, to baudhitv mean badha p dati hai.
• isalie ek bauddh, jo bodhitv ke marg par hai, yatharth ke nam evan roop pakshoan ki adharabhoot avastavikata ko samajhane ka prayas karata hai.
• anivaryat: isi prakar upanishadoan evan vedaant mean bhi nam – roop samast rachana mean vyapt haian aur ve moolabhoot karak se bilkul bhinn haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh