गोस्वामी समिति

gosvami samiti ka gathan varsh 1990 mean kiya gaya tha. is samiti ne bharat mean hone vale chunavoan ke sambandh mean kee mahattvapoorn sujhav tatha sifarishean pesh kian. samiti ki sabase pramukh sifarish yah thi ki kisi bhi vyakti ko do se adhik nirvachan kshetroan par chunav l dane ki anumati n di jae tatha nirdaliy ummidavaroan ki jamanat rashi badhayi jani chahie. aise sabhi ummidavaroan ki jamanat rashi jabt ki jani chahie, jo ek chauthaee nahian pa sake hoan.

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samiti gathan ka karan

bharat mean chunav ki vyavastha karana aur usaki karyavidhi ko sucharoo roop se sanchalit karane ke lie sanvidhan ke anusar ek 'chunav ayog' ki sthapana ki gee hai. chunav svatantr aur nishpaksh ho, is bat ka ayog dvara vishesh dhyan rakha jata hai. pichhe ke kuchh varshoan mean chunav paddhati mean kuchh aisi visangatiyaan utpann hone lagi haian, jinhoanne janata ki chunavoan mean astha ko kam kiya hai. hiansa, pharji matadan, matadan keandroan par qabza, kale dhan ka prayog adi kuchh aisi hi visangatiyaan haian, jinaki pravritti nirantar badhati hi ja rahi hai. is karan aj chunav vyavastha ke mahattv mean kami aee hai aur janata dvara bhi use shanka ki drishti se dekha jata raha hai. is karan sarakar ko chunav pranali mean sudharoan ke prati sachet hona p da aur samay-samay par isake lie ayogoan aur samitiyoan ki sthapana ki gee, jinaka mukhy uddeshy chunav vyavastha mean sudhar lane ke lie vibhinn sifarishean prastut karana tha. is shreni mean mukhyat: ‘tarakuande samiti’ aur 1990 mean dinesh gosvami ki adhyakshata mean gathit 'gosvami samiti' rahian, jinake dvara chunav sudhar sambandhi anek mahattvapoorn sifarishean prastut ki geean.

sujhav

'gosvami samiti' dvara jin sujhavoan ko prastut kiya gaya, unaka varnan nimnalikhit hai-

1. mukhy nirvachan ayukt aur any nirvachan ayuktoan ko n keval sarakar ke aantargat kisi niyukti balki rajyapal ke pad sahit kisi any pad ke lie ayogy ghoshit kiya jana chahie.
2. kisi bhi vyakti ko do se adhik nirvachan kshetroan par chunav l dane ki anumati n di jae.
3. sabhi chunavoan mean ilektr aaunik matadan mashin (eeviem) ka prayog kiya jae.
4. matadan keandroan par qabza aur matadataoan ko prabhavit karane aur darane ko samapt karane ke lie vidhayi upaye karane chahie.
5. matadan ke din motar ga diyaan chalana, agney shastr lekar chalana, sharab ki bikri aur vitaran chunavi aparadh ghoshit hona chahie.
6. matadataoan ko bahuuddeshyiy pahachan patr pradan kiya jae taki pharji matadan par aankush lagaya ja sake.
7. chunav ayog mean sadasyoan ki sankhya badhayi jae tatha use bahusadasyiy banaya jae.
8. sabhi chunavi muddoan ki jaanch ke lie sansad ki ek sthayi samiti ka gathan kiya jae.
9. nirdaliy ummidavaroan ki jamanat rashi badhayi jani chahie. aise sabhi ummidavaroan ki jamanat rashi jabt ki jani chahie, jo ek chauthaee nahian pa sake hoan.
10. matadata soochi taiyar karane, adyatan karane adi sambandhi sarakari dyooti ka ullaghann karane par dand ki vyavastha honi chahie.
11. ayog ke paryavekshakoan ko qanooni haisiyat pradan ki jae aur unhean kuchh halatoan mean mataganana rokane ka adhikar diya jae.

halaanki 'gosvami samiti' mean mahattvapoorn bianduoan par prakash dala gaya tha, lekin is samiti dvara prastut ki gee sifarishoan ko kriyanvit nahian kiya gaya. age chalakar chunav sudharoan se sambandhit jin ayogoan aur samitiyoan ka gathan kiya gaya, unake lie isaki sifarishean mahattvapoorn preranadayak rahian aur samay-samay par sarakar dvara inamean se kuchh mahattvapoorn sifarishoan ko svikar bhi kiya gaya. mukhy nirvachan ayukt aur any 'nirvachan ayukt adhiniyam 1991' tatha lok pratinidhitv (sanshodhan) adhiniyam 1996 ke dvara samiti ki anek sifarishean lagoo ho geean.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

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