अहुर मज़्दा
ahur mazda ko parasi dharm mean devata mana gaya hai. yah 'horamazda', 'oramazda' ya 'aauramizd' bhi kahalate haian. parasi dharm ke anusar ek or keval ek param sarjak dadarॅs, jo amesha speanta ke roop mean jnat, vishesh shaktiyoan ke madhyam se samooche brahmaand par shasan karate haian. parasi dharm paigambari dharm hai, kyoanki zarathushtr ko parasi dharm mean 'ahur mazda' (eeshvar) ka paigambar mana gaya hai. ek gatha ke anusar zarathushtr ko ahur mazda saty dharm ki shiksha dene ke lie paigambar niyukt kiya gaya tha.
- zarathushtr ya yoonani nam zorastar ne tin pramukh devataoan 'mithr', 'mazda' aur 'nina' mean se mazda ka chunav kiya tha. unhoanne mazda (buddhimata) ko 'ahur' (jivit) ke nam se jnat devataoan ke samooh se jo da. apani gathaoan (buddhimata ki prashansa mean stotr) mean zarathushtr ne is bat par jor diya ki ahur mazda hi saty se yukt (asha) haian.[1]
- vishv mean shaitan ki shuruat ki vyakhya karate hue zarathushtr ne apane samay se kafi pahale se maujood ju davaan mainyoo ki kianvadanti ka istemal kiya. ye ju davaan vichar, shabd aur karm mean ek doosare ke virodhi the. speanta mainyu, jo upakari atma thi, ko ahur mazda kaha gaya.
- virodhi atma sangr mainyoo ne dushkarm karane ka nishchay kiya aur is prakar druj (jhooth) aur aisma (kop aur raktapipas) ka janm hua, bad mean aangr mainyoo ka nam arhiman ho gaya. manushy jati do virodhi samoohoan mean bant gee-
- saty ke anuyayi 'ashavan'
- mithya ke anuyayi 'dregavant'
- in donoan samoohoan ke bich hone vale sangharsh se vishv itihas ki rachana huee. yah sangharsh tab samapt hoga, jab samay ke aant mean ahur mazda aur unaki shaktiyoan ka arhiman tatha unaki buraiyoan ke sath bhayankar yuddh hoga.
- soory dopahar ki sthiti mean sthit rahega, n garm hava chalegi n thandi, lekin divy jharana bahata rahega, manushy jati ko suandar kaya prapt hogi aur hamesha yuva tatha suandar dikhati rahegi. liang bhed nahian hoga, lekin sabhi log ek khushahal parivar ki tahar sadbhav se raheange.
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tika tippani aur sandarbh
- ↑ yasna 28.8; 29.7