आत्मा -न्याय दर्शन
- nyay darshan mean pahala pramey hai atma,, jisake ichchha, dvesh, prayatn, sukh, du:kh, aur jnan anumapak hetu haian.[1] ichchha adi gunoan se (hetuoan se) anuman ke adhar par in gunoan ka ashray siddh hota hai, pashchath ichchha adi gunoan ka adhikaran deh adi nahian ho sakate haian- is anuman ke dvara deh adi se bhinn un gunoan ke ashrayaroop mean atma ki siddhi hoti hai.
- maian sukhi hooan, maian du:khi hooan- is prakar se sukh adi ke manas-pratyaksh ke samay mean pratyek jiv sv ka bhi (atma ka bhi) manas pratyaksh kar leta hai. kintu mithya abhiman mean lipt jiv us samay mean deh adi se bhinnaroop mean atma ka pratyaksh nahian kar pata he. isi tatpary se maharshi kanad jivatma ko apratyaksh kahakar usake vishay mean anuman-praman dikhate haian.
- ichchha adi atma ke asadharan (vishesh) gun haian. anyatha ichchha adi gun atma ke lakshan nahian ho sakate. nyayamat mean atma ki anekata, vibhuta tatha nityata mani gayi hai. dharmadharm roop adrishy ka ashray atma yahaan jnan adi gunoan ka adhikaran hai. yahi karan hai ki koee sukhi aur koee du:khi is sansar mean dekha jata haian.
- atma jnan svaroop nahian mana gaya hai. pashchath eeshvar bhi nityajnan, nityasukh adi ke adhararoop mean yahaan svikrit hue haian, jo is sansar ka karta, ved ka nirmata tatha adrisht ka adhishthata kaha jata hai.
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tika tippani aur sandarbh
- ↑ nyayasootr 1/1/9.
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
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