मन -न्याय दर्शन

• nyay darshan mean chhatha pramey manas hai. jiv ke sukh tatha du:kh adi ke manas-pratyaksh ka karan antarindriy manas hai. manas ke astitv sadhak anek hetuoan ke rahane par bhi maharshi gautam ne apane ek vishesh hetu ko pradarshit kiya hai- ‘yugpajh jnananupapattirmanaso lingamh‘ 1/1/16 . ek samay mean anek indriyoan se anek vishayoan ke pratyaksh ka nahian hona manas ko siddh karata hai. jis kal mean kisi vishay ke sath kisi indriy ka sannikarsh rahane par bhi ek samay mean anek vishayoan ka pratyaksh nahian hota hai. kintu samay ke vilamb se hi apar pratyaksh utpann hota hai at: anuman hota hai. jiv ke sharir mean is tarah ka padarth avashy hai, jisaka sanyog yadi indriy se nahian hai, to us indriy se pratyaksh nahian hota hai.
• vah padarth paramanu ki tarah atisookshm hai. atev ek samay mean anek indriyoan se usaka sanyog nahian ho pata hai. indriy ke sath jisaka sanyog hone par us indriy se grahy vishay ka pratyaksh hota hai. aur jisake sanyog ke abhav mean any karanoan ke rahane par bhi pratyaksh nahian hota hai, vahi atisookshm dravy manas hai. jiv ke deh mean vah ek hi manas rahata hai. sharir mean ek se adhik manas ki satta yadi man li jaye to ek kal mean vibhinn indriyoan ke sath anek manas ka sanyog sanbhav ho jayega, jo anek vishayoan ka pratyaksh ek kal mean kara dega. us ek hi manas ko yadi shariravyapi man liya jay to ek samay mean sabhi indriyoan ke sath usaka sanyog hona sanbhav ho jayega, jisase anek vishayoan ka pratyaksh anek indriyoan se ek samay mean hone lagega. manas ki pariksha prakaran mean usake vibhutv ka khandan kiya gaya hai. ‘n gatyabhavath’ 3/2/8 manas vibhu (sarvavyapi) nahian hai. vibhudravy mean gati-kriya nahian rahati hai aur manas ka vyapar chalata rahata hai. mrityu ke samay mean manas sharir se bahar chala jata hai. vah vibhu nahian ho sakata hai.