आश्चर्य, अचंभा, विस्मय एवं कुतुहल

ashchary, achanbha, vismay evan kutuhal ke arth saman samajh liye jate haian, par aisa hai nahian. charoan shabdoan mean hairani ka bhav chhipa hai, parantu avasaranukool charoan alag-alag bhavabhoomi par prayukt ho sakate haian. jahaan inake artho mean kianchit aantar pahachana ja sakata hai.

ashchary

ap ummid n karate hoan, apratyashit roop se kuchh ghatit ho to jo pratikriya hoti hai vah hai-ashchary. jaise- ghar mean kee dinoan se thahare mitr ke bagair kuchh batae chale jane par mujhe ashchary hua.

achanbha

'achanbha' kuchh age ki bat hai, balki ashchary charam par ja pahuanche to achanbha banane lagata hai. jaise-varsho se khoya hua adami, jisake milane ki ummid katee n ho, vahi ek din achanak dikhaee p d jae to achanbha hi hoga.

vismay

'vismay' mean ashchary to hai, par vishishtata yah hai ki isamean prasannata ka tatv bhi samaya hua hai. man lijie, ap rahate ilahabad mean haian aur ghumane ge haian asam ki paha diyoan mean. yadi vahaan sahasa apaka koee purana mitr samane se ata hua dikh jae to kya hoga? spashtat: apake man mean jo bhav hoga vah vismay ka hoga.

kutoohal

vismay ki tarah kutoohal mean bhi ashchary to hai, par isamean jijnasa ka bhav vishesh hai. ashchary paida karane vali kisi bat mean koee rahasy lage to jijnasa hoti hai. jaise- sarkas ya jadoogari ka khel dekhakar ashchary to hota hai, par usake pichhe ka rahasy bhi janane ki ek ichchha man mean paida hoti hai aur is poore bhav ko hi ham kutoohal kah sakate haian.

spasht hai ki in charoan shabdoan arth-saman hone ke sath-sath kianchith atanr bhi hai.

1. REDIRECTsaancha:inhean bhi dekhean

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh