काका के व्यंग्य बाण -काका हाथरसी
kaka ke vyangy ban -kaka hatharasi
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| kavi | kaka hatharasi |
| mool shirshak | kaka ke vyangy ban |
| prakashak | dayamand p aauket buks |
| ISBN | 81-288-0695-5 |
| desh | bharat |
| bhasha | hindi |
| shaili | hasy |
| vishesh | is pushtak mean kaka ke un vhyanghy banoan ko sangrihit kiya gaya hai, jinhhoanne samaj ki vidanbanaoan aur kuroopataoan par vhyapak prahar kiya hai, sath hi samaj sudhar ka vhyapak prayas bhi hai. |
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kaka ke vyangy ban hindi ke hasy kavi kaka hatharasi ki hasy ras mean doobi kavitaoan ka sangrah hai. is pushtak mean kaka ke un vhyanghy banoan ko sangrihit kiya gaya hai, jinhhoanne samaj ki vidanbanaoan aur kuroopataoan par vhyapak prahar kiya hai, sath hi samaj sudhar ka vhyapak prayas bhi hai. yah pustak samaj mean vyapt kee prakar ki kurootiyoan aur buraeeyoan par karara prahar karati hai.
vishy vastu
is pustak mean kaka hatharasi ke vyangy-banoan ki us tej dhar aur ghatak mar ko dikhane ka prayas kiya gaya hai, jisane samaj aur rajaniti ko til-tilakar tilamilane ke lie vivash kiya hai. chahe samajik kuritiyaan hoan athava adhunik kritrim sabhyata ki visangatiyaan, dharmik duragrah ho athava arthik vishamataean aur shoshan ki vrittiyaan, desh mean vyapt rajanitik vidanbanaean evan vidroopataean hoan athava asangat sahityik paristhitiyaan, kaka ko sookshm drishti se koee nahian bach pata. unhoanne samaj ko b di gaharaee se tatha paini drishti se dekha hai. isi karan unhoanne sabhi par vyangy ban chho de haian, jinaka sanbandh samajik jivan se hai. vyangy ek nashtar hai, aisa nashtar, jo samaj ke s de-gale aangoan ki shalyakriya karata hai aur use phir se svasth banane mean sahayog bhi deta hai. kaka hatharasi yadi saral hasy kavi haian to unhoanne vyangy ke tikhe ban bhi chalae haian. unaki kalam ka kamal kar se bekar tak, shishtachar se bhrashtachar tak, vidvanh se ganvar tak, faishan se rashan tak, parivar se niyojan tak, rishvat se tyag tak, aur kamaee se mahangaee tak, sarvatr dekhane ko milata hai.[1]
kaka ki bat
ek bar banbee se ramavatar chetan ka patr aya tha. unhoanne likha tha- "chakallas ke bis hazari puraskar ke lie jo nam nirnayakoan ke samane haian, unamean apaka nam bhi hai. apani rachanaoan ki kuchh pustakean bhej dijie. hamane unako 'kaka rachanavali' ke paanch bhag bhej die. kuchh dinoan bad chetan ji ka doosara patr aya. unhoanne sujhav diya tha ki kaka ji ap apane samast sahity se kuchh aisi mahattvapoorn rachanaean chunakar prakashit kijie, jinamean hasy ke sath vyangy bhi ho. chetan ji to bhagavan ko pyare ho ge, kiantu hamare aandar bij ho ge, jo aankurit hokar prastut ke roop mean pathakoan ke samane a rahe haian. hasy-vyangy ko maian ga di ke do pahie manata hooan. akela vyangy chubhan paida karata hai aur akela hasy gudagudi. yadi rachana mean in donoan ka put ho to vah pathak ko gudagudaegi bhi, vyangy-ban bhi chubhaegi. 'kaka ke vyangy ban' sangrah mean jitani rachanaean haian, sudhi pathak dekheange ki unamean vyangy-rang ke sath hasy ki patangean bhi lahara rahi haian. mera vishvas hai ki in rachanaoan ke dvara vyangy-premi pathakoan ka bharapoor manoranjan hoga.
kavy mean vyangy
kaka hatharasi ki vyangy-rachanaean apani mahattvapoorn bhoomika nibhati rahi haian. unhoanne bhi chhichhali shishtata evan manyata, kritrimata, pradarshanavritti, samajik, saanskritik, sahityik, arthik, rajaniti kshetr mean vyapt bhrashtachar aur atichar, roodhivadita athava shreshth paranparaoan ko khandit karane ki pravritti adi par datakar vyangy-banoan ka prahar kiya hai. ye ve pravrittiyaan haian, jinase samaj ka adhikaansh bhag mukt nahian ho pata hai. yahaan yah kah dena bhi samichin hoga ki kaka ji ne matr vyangy ke lie vyangy nahian kiya hai. unake vyangy mean khurakhurepan, vikhandanavritti, to d-pho d ki hi pradhanata nahian hai, ve matr katu vakta hi nahian hai, unake vyangy mean nihit prayojaniyata bhi hasy ke akarshak aur mayavi avaran mean se is prakar jhilamilati hai, jis prakar bihari ki sahaj-salajj, saral nayika ke chanchal nayan ghooanghat-pat se jhaankate haian. unhoanne apane vyangy ko kabir ke bhige ko de nahian banaya varanh apani bat kuchh is aandazamean vyakt ki ki vyangy ka prahar tikha hote hue bhi usaka alanban vyangy ko katuta se grahan nahian karata varanh man-hi-man muskarata rahata hai. is prakar shishtata ki sima mean rahate hue samaj ki vastavikata ko udghatit karane vala, hasy-mishrit vyangy likhana bahut mushkil kam hai.[1]
is sanbandh mean kaka ji bedhav banarasi ke is drishtikon se poornat: sahamat the ki ‘vyangy is prakar hona chahie, jis prakar khujali hath ko katati hai, jisase hath nahian katata, kiantu manushy anubhav karata hai ki koee chiz dhire-dhire usake hath ko kat rahi hai. vastav mean is katan mean bhi ek prakar ke sukh ki anubhooti hoti hai aur vyakti bar-bar hath khujata hai. is prakar ke vyangy se hi manushy aur samaj ka sudhar sanbhav hai. ham jo kuchh bhi bhogate haian, vah samaj mean aur samaj ke karan hi bhogate haian. samaj mean nihit anekanek asangatiyaan hamare dard aur dvandv ka karan banati haian. kaka ji ne inamean se lagabhag sabhi par vyangy-prahar kiya hai. ye chahe samajik kuritiyaan hoan athava adhunik kritrim sabhyata ki visangatiyaan, dharmik duragrah ho athava arthik vishamataean aur shoshan ki vrittiyaan, desh mean vyapt rajanitik vidanbanaean evan vidroopataean hoan athava asangat sahityik paristhitiyaan.
kuritiyoan par vyangy
samajik vyangy ke kshetr mean kaka hatharasi ke kavy mean shashvat aur samayik donoan prakar ki samasyaean prastut huee haian. unaki rachanaoan mean samaj mean vyapt kuritiyoan, kunitiyoan aur roodhiyoan par karari chot ki gayi hai. kahian-kahian hasy ke avaran mean bhi vyangy itana tikshn hota hai ki vah apane alanban ko tilamilakar rakh deta hai. adhunik samaj aisi visangatiyoan aur vidanbanaoan se bhar gaya hai ki usaka chhote-se-chhota ghatak bhi in visangatiyoan aur viandabanaoan ka pratipalak athava unaka karan ban gaya hai. isi karan samajik kshetr ki pratyek vyangyokti samanyakrit-si pratit hoti hai. pratyek vyakti usako apane se sanbandhit manata hai aur chup rahata hai. kaka ki kalam ka kamal kar se lekar bekar tak, shishtachar se bhrashtachar tak, parivar se patrakar tak, vidvanh se ganvar tak, faishan se rashan tak, parivar se niyojan tak, rishvat se tyag tak aur kamaee se mahangaee tak dekhane ko milata hai. tatpary yah hai ki kaka ne pratyek kshetr mean pravesh kiya aur dh dalle se kiya.[1]
- kaka ke vyangy mean nyay ki kursi par asin nyayadhishoan aur dandadhikariyoan ke karyalayoan mean vyapt bhrashtachar ko bhi darshaya gaya hai. adhunik nyayalay vichitr vidroopataoan se bhar ge haian. ve nyayalay haian athava bhrashtalay, isamean bhed karana kathin hai. in sthaloan par nyay prapt hoga, yah sochana durasha matr hai, athava nyay milega to vah kitane samay bad, isaka koee nishchay nahian hai. nyay to bad mean milega kiantu is prakriya ke bich jo durdasha athava dhan ki chhinajhapati hoti hai, us par kaka ne kitana spasht vyangy kiya hai-
nyay prapt karane ge, nyayalay ke dvar
isi jagah sabase adhik, paya bhrashtachar
paya bhrashtachar, misal ko masal rahe haian
eeant-eeant se rishvat ke svar nikal rahe haian
kahan kaka, jab peshakar ji ghar ko ae
tanakha se bhi tigune not dabakar lae
- keval peshakar hi nahian, vakil, muanshi, muharrir aur chaparasi tak 'samabhav?' premi haian. pratyek apane-apane 'hak?' ko prapt karane ke lie lalayit hai. haan, nyay ke dvar par dastak dene vala bechara vyakti inake dushchakr mean phansakar lachar ho jata hai. yadi vah kisi prakar nyay prapt karane mean saphal ho bhi gaya to usaki dasha hare hue khila di se kam nahian hoti.[1] kaka ke shabdoan mean vyakt yah sthiti apane vyangy ke karan kitani marmik ban gee hai-
plidar, muanshi, muharrir, sab nicho d lean ark
sayal ko ghayal kare, phayal vala klark
phayal vala klark, agar kuchh bach jaega
vah chaparasi ke inam mean pach jaega
kahan kaka, jo jit gaya so hara samajho
har gaya, so patthar se de mara samajho
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 1.3 kaka ke vyangy ban (hindi). . abhigaman tithi: 13 joon, 2013.
sanbandhit lekh