बेगम ऐज़ाज़ रसूल

begam aizaz rasool
begam aizaz rasool|200px|center
poora nam	begam qadasiya aizaz rasool
janm	4 aprॅl, 1908
janm bhoomi	lahaur (tatkalin panjab)
mrityu	1 agast, 2001
mrityu sthan	lakhanoo, uttar pradesh
abhibhavak	pita- sar zulfikar ali khan mata- mahamuda sultana
karm bhoomi	bharat
karm-kshetr	rajaniti, lekhan tatha samajik karyakarta
puraskar-upadhi	padm bhooshan (2000)
nagarikata	bharatiy
vishesh	bharatiy sanvidhan sabha ki ekamatr muslim mahila sadasy.

begam qadasiya aizaz rasool (aangrezi: Begum Qudsia Aizaz Rasul, janm- 4 aprॅl, 1908; mrityu- 1 agast, 2001) bharatiy sanvidhan sabha ki ekamatr muslim mahila sadasy thian. sal 1950 mean bharat mean muslim lig bhang hone ke bad vah kaangres mean shamil ho gayi thian. vah 1952 mean rajyasabha ke lie chuni gayian aur phir 1969 se sal 1990 tak uttar pradesh vidhanasabha ki sadasy rahian. isake sath hi begam aizaz rasool 1969 se 1971 ke bich samajik kalyan aur alpasankhyak mantri bhi rahian. san 2000 mean unhean samajik kary mean unake yogadan ke lie 'padm bhooshan' se sammanit kiya gaya tha.

parichay

begam aizaz rasool malerakota ke shahi parivar ke sar zulfikar ali khan ki beti thian aur navab saiyad aizaz rasool, jo ki avadh ke talukadar the, se unaki shadi huee thi. sanvidhan sabha mean shamil hone se pahale vah uttar pradesh vidhan parishad ki sadasy thian. vah sanyukt praant se 14 julaee, 1947 ko sanvidhan sabha mean shamil hueean. bad mean unhoanne 1952 se 1956 tak rajyasabha ke sadasy ke roop mean kam kiya. begam aizaz rasool maulik adhikaroan par salahakar samiti ki tin mahila sadasyoan mean se ek thian.

bahusankhyak samuday ki bhoomika ki parikalpana

bharatiy sanvidhan sabha ne apani praranbhik baithakoan mean vidhanasabha ki alpasankhyak adhikaroan par up-samiti ki or se anushansit kuchh samudayoan ke lie sitoan ke arakshan ke siddhaant ko svikar kiya tha. lekin vibhajan ki ghoshana ne bahas ki prakriti ko badal diya. vibhajan ke bad, vidhanasabha ne alpasankhyakoan ke lie alag nirvachak mandal aur sitoan ke arakshan ke siddhaant ko kharij kar diya. vastav mean, rajanitik sanskriti apane ap mean kisi bhi prakar ke arakshan ya vishesh upachar ki kisi bhi maang par sandeh karati ja rahi thi. begam aizaz rasool ne yah bhi ashanka jataee ki alpasankhyak samuday ke lie sitoan ka arakshan 'alagavavad aur saanpradayikata ki bhavana ko jivit rakh sakata hai' aur is tarah ke arakshan ke prastav ko unhoanne kharij kar diya. lekin aisa karate samay unhoanne alpasankhyakoan ke sath bhedabhav n ho, yah sunishchit karane ke lie bahusankhyak samuday ki bhoomika ki parikalpana ki aur yah aj bhi prasangik hai.

vichar

begam aizaz rasool ka manana ​​tha ki alpasankhyak samudayoan ko 'bahusankhyak samuday ki bhalaee par nirbhar' hona chahie, lekin yah bhi ki bahusankhyakoan ko apane kartavy ka ehasas rahe ki kisi bhi alpasankhyak ke sath bhedabhav n karean aur bahusankhyak ko, alpasankhyak samudayoan ke man mean atmavishvas, sadichchha aur suraksha ki bhavana paida karani hai.

alpasankhyakoan par salahakar samiti ki riport par vichar karate hue, unhoanne kaha ki- "ham musalaman ke roop mean apane lie koee visheshadhikar nahian chahate haian lekin ham yah bhi nahian chahate haian ki hamare sath koee bhedabhav kiya jae. yahi karan hai ki maian kahati hooan ki is mahan desh ke nagarik ke roop mean ham akaankshaoan aur yahaan rahane vale logoan ki ashaoan ko sajha karate haian aur usi samay ummid karate haian ki hamare sath samman aur nyay ke sath vyavahar kiya jae".

isi prakar, is ashanka par ki arakshan ke bina musalaman vidhayika mean nahian a paeange aur rajanitik roop se unaki anadekhi ki ja sakati hai, unhoanne tippani ki- "maian bhavishy mean kisi bhi rajanitik dal ki kalpana nahian karati, jo musalamanoan ki anadekhi karake chunavoan mean apane ummidavar kh da kare. musalaman is desh ki abadi ka ek b da hissa haian. mujhe nahian lagata ki koee bhi rajanitik dal kabhi bhi unaki upeksha kar sakata hai". unhoanne dharm ke adhar par desh ke prati ek vyakti ki vaphadari ko chunauti dene ki pravritti par bhi saval uthaya aur kaha- "mujhe samajh mean nahian ata hai ki vaphadari aur dharm ek sath kyoan chalate haian. mujhe lagata hai ki jo vyakti rajy ke hitoan ke khilaph kam karate haian aur vidhvansak gatividhiyoan mean bhag lete haian, ve hiandoo ya musalaman ya kisi bhi any samuday ke sadasy hoan, vaphadar nahian haian. jahaan tak mamala hai, mujhe lagata hai ki maian kee hianduoan ki tulana mean adhik nishthavan hooan kyoanki unamean se kee vidhvansak gatividhiyoan mean lipt haian, jabaki mere dil mean mere desh ka khayal hai".

mahila aur bharatiy sanvidhan

begam aizaz rasool ka manana ​​tha ki bharatiy sanvidhan n keval mahilaoan ke sath bhedabhav khath‍m karega, balki vastav mean yah ne ganarajy mean mahilaoan ke lie 'avasar ki samanata' bhi sunishchit karega. any mahila sadasyoan ki tarah, unhoanne bhi yah tark diya ki bharatiy virasat aitihasik roop se mahilaoan ki samanata ko manyata deti hai. sanvidhan svikar karane par unhoanne kaha- "bharat ki mahilaean jivan aur gatividhi ke sabhi kshetroan mean purushoan ke sath poorn samanata ki apani uchit virasat ko age badhakar khush haian. maian aisa isalie kahati hooan kyoanki mujhe vishvas hai ki yah koee nee avadharana nahian hai, jise is sanvidhan ke uddeshyoan ke lie apanaya gaya hai. yah ek aisa adarsh hai, jise lanbe samay se bharat ne poshit kiya hai, halaanki kuchh samay ke lie samajik paristhitiyoan ne ise vyavahar se bahar kar diya tha. yah sanvidhan is adarsh ki pushti karata hai aur is bat ka ashvasan deta hai ki bharatiy ganarajy mean kanoon mean mahilaoan ke adhikaroan ka poorn samman kiya jaega".

mrityu

begam aizaz rasool ka nidhan 1 agast, 2001 ko lakhanoo, uttar pradesh mean hua.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh