लहरों के राजहंस -मोहन राकेश
laharoan ke rajahans -mohan rakesh
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| lekhak | mohan rakesh |
| mool shirshak | laharoan ke rajahans |
| prakashak | rajakamal prakashan |
| prakashan tithi | 1 janavari 2009 |
| ISBN | 9788126708512 |
| desh | bharat |
| prishth: | 132 |
| bhasha | hindi |
| prakar | natak |
| mukhaprishth rachana | sajild |
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'laharoan ke rajahans' prasiddh sahityakar mohan rakesh dvara likha gaya natak hai. isaka pratham prakashan varsh 1963 mean aur phir sanshodhit prakashan 1968 mean hua. is natak ki bhoomika ke ant mean rakesh ji ne yah ichchha vyakt ki thi ki is natak ke 1963 mean chhape pratham roop ka prakashan bhavishy mean nahian hona chahie.
kathavastu
'laharoan ke rajahans' mean ek aise kathanak ka natakiy punarakhyan hai, jisamean saansarik sukhoan aur adhyatmik shaanti ke parasparik virodh tatha unake bich kh de hue vyakti ke dvara nirnay lene ka anivary dvandv nihit hai. is dvandv ka ek doosara paksh stri aur purush ke parasparik sanbandhoan ka aantarvirodh hai. jivan ke prey aur shrey ke bich ek kritrim aur aropit dvandv hai, jisake karan vyakti ke lie chunav kathin ho jata hai aur use chunav karane ki svatantrata bhi nahian rah jati. anishchit, asthir aur sanshayi man vale nand ki yahi chunav ki yatana hi is natak ka katha-bij aur usaka kendr-bindu hai. dharm-bhavana se prerit is kathanak mean ulajhe hue aise hi anek prashnoan ka is kriti mean ne bhav-bodh ke parivesh mean parikshan kiya gaya hai.
mohan rakesh ka yah natak ‘laharoan ke rajahans’ kuchh aanshoan mean ‘ashadh ka ek din’ ki upalabdhiyoan ko adhik saksham aur gahara karata hai, yadyapi roopabandh ke star par usaka tisara aank adhik durbal hai aur paryapt spashtata aur tivrata ke sath abhivyanjit nahian hota. isamean bhi sudoor atit ke ek adhar par aj ke manushy ki bechaini aur antardvandv sanpreshit hai. har vyakti ko apani mukti ka path svayan hi talash karana hota hai. doosaroan ke dvara khoja gaya path chahe jitana shraddhaspad ho[1], chahe jitana akarshak aur mohak ho[2] kisi sanvedanashil vyakti ka samadhan nahian kar sakata. isalie natak ke aant mean nand n keval buddh dvara balapoorvak thopa gaya bhikshutv asvikar kar deta hai, balki suandari ke atmasantusht aur chhote vritt mean abaddh kintu akarshak jivan ko bhi tyagakar chala jata hai. apani mukti ka marg use svayan hi rachana hoga.[3]
is natak mean bhi mohan rakesh kary-vyapar ko dainandini kriya-kalap se uthakar ek sarthak anubhooti aur usake bhitar kisi arth ki khoj ke star par le ja sake haian. kintu isaki vishayavastu mean paryapt saghanata, ekagrata aur sangati nahian hai. pahala aank suanri par kendrit jan p data hai, jisamean nand ek lubdh mugdh, kisi had tak sanyojit aur santulanayukt, pati natr lagata hai. kintu doosare aank se nachak svayan usake aant:sangharsh par kendrit hone lagata hai, yadyapi abhi is sangharsh ki rooparekha aspasht hai. tisare aank mean sangharsh ki akriti to spasht hone lagati hai, kiantu vah kisi tivrata ya gaharaee ka ayam prapt karane ke bajay akasmat hi nand aur suandari ke bich ek prakar ki galatafahami mean kho jata hai. donoan ek doosare ke sangharsh ka, vyaktitvoan ke visphot ka, samana nahian karate aur nand b di vichitr si kayarata se chupachap ghar chho dakar chala jata hai. usake is palayan ki anivaryata natak ke kary vyapar mean nahian hai. balki ek any star par vah ‘ashadh ka ek din’ mean kalidas ke bhi isi prakar ke bhag nikalane ki yad dilata hai. kul milakar, tinoan aank alag-alag se lagate haian, jinamean samagrik anviti nahian anubhav hoti. kiantu is kami ke bavajood, pahala aur doosara aank atyant savadhani se gathit aur apane ap mean atyant kalapoorn hai. visheshakar doosare aank mean, nand aur suandari ke bich do alag-alag sataroan par chalane vale parasparik akarshan udveg tatha usake tanav ki b di sookshamata, sanvedanashilata aur kushalata ke sath prastut kiya gaya hai.[3]
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