अँधेरे बंद कमरे -मोहन राकेश  हिन्दी देवनागरी में पढ़ें।

andhere bnd kamare -mohan rakesh
'andhere bnd kamare' upanyas ka avaran prishth
lekhak mohan rakesh
mool shirshak andhere bnd kamare
prakashak rajakamal prakashan
prakashan tithi 1 janavari, 2003
ISBN 81-267-0074-2
desh bharat
prishth: 330
bhasha hindi
prakar upanyas

andhere bnd kamare prasiddh sahityakar, upanyasakar aur natakakar mohan rakesh dvara rachit upanyas hai. isaka prakashan 1 janavari, 2003 ko 'rajakamal prakashan' dvara hua tha.

vartaman bharatiy samaj ka abhijatavargiy nagar man do hisson men vibhajit hai- ek men hai pashchimi adhunikatavad aur doosare men vnshanugat snskaravad. isase is varg ke bhitar jo dvndv paida hota hai, usase poorvata ke bich riktata, svachchhndata ke bich avarodh aur prakash ke bich andhakar a khada hota hai. parinamat: vyakti oobane lagata hai, bhitar-hi-bhitar krodh, eershya aur sndeh use jakad lete hain, jaise vah apane hi lie ajanabi ho. vah uthata hai, aur tab ise ham harabns ki shakl men pahachanate hain. harabns is upanyas ka kendriy patr hai, jo dampaty snbndhon ki talash men bhatak raha hai. harabns aur nilima ke madhyam se parasparik eemanadari, bhavanatmak lagav aur manasik samadrishti se rikt danpaty jivan ka is upanyas men prabhavashali chitran hua hai. apani pahachan ke lie pahachanahin hote ja rahe bharatiy abhijatavarg ki bhautik, bauddhik aur sanskritik mahattvakankshaon ke andhere bnd kamaron ko kholane vala yah upanyas hindi ki gini-chuni kathakritiyon men se ek hai.

kathasar

madhusoodan ek patrakar hai, jo dilli akar kash‍sabapura men ek thakurain ke yahan basata hai. kash‍sabapura men nimh‍n samajik sthiti ke log rahate hain. madhusoodan aur thakurain ke bich ras rng ki baten bhi hoti rahati hain. madhusoodan us gnde aur ghutan bhare vatavaran se nikalakar kanat ph‍les ki chahal pahal men rahana chahata hai. ek din achanak usaki bhent harabns se ho jati hai, jisase unaka parichay bambee men hua tha. madhusoodan ka parichay, harabnl ki path‍ni nilima aur usaki saliyan shukh‍la aur saroj se ho jata hai. harabns ukhada-ukhada sa rahata hai. vah ek kaaulej men ash‍thayi rup se padhata hai, sahith‍yakar banane ki dhun bhi lagi rahati hai. bharatiy itihas par kam bhi karata hai. nilima ko chitrakala men shauq tha, kintu dhire-dhire nrity kala ki or usaka jhukav ho jata hai. dilh‍li se bhagakar harabns landan chala jata hai aur vahan pahunchakar nilima ko amntri‍t karata hai. lanh‍dan pahunchakar nilima bebi siting se tng akar umadath‍t-trap ke sath peris chali jati hai. trap laut ata hai aur nilima oo banoo namak ek barmi kalakar ke sath do din peris men rukakar punah lanh‍dan laut ati hai. harabns dilh‍li lautakar anh‍tarrashh‍triy rajaniti, kala aur sabhh‍yata ke jhoothe nakab men apane vijan ko vish‍thapit karata hai. nilima ke asaphal nrith‍y pradarshan par prashnsapoorn tiph‍paniyan chhapati hain. harabns usake sath sahayog nahin karata hai. nilima harabns ko chhodakar chali jati hai. harabns rat bhar chhatapatata hai aur madhusoodan rat bhar usake sath rahata hai. savera hone par daravaza kholate hi vah nilima ko chay banate dekhata hai. madhusoodan ne ath‍makatha ke rup men thakurain, harabns aur nilima, apani aur sushama shrivash‍tav ki kahani kahi hai.[1]

charitr-vidhan

harabns is upanh‍yas ka nayak hai aur nilima nayika. anh‍y mahath‍vapoorn patron men lekhak sh‍vayn madhusoodan ke roop men upasthit hai. madhusoodan ke atirikh‍t madhusoodan ke samh‍park men ane vale any patron men kash‍sabapura ki thakuraeen aur sushama shrivash‍tav hain. nilima aur harabns ke charitr ko ujagar karane vale patron men mukh‍ta, surajit aur oo banoo adi hain. harabns aur nilima ke bare men yah arop lagaya hai ki madhusoodan donon ke nikat samh‍park men rahata hai, tathapi vah apani tathakathit tatash‍th drishti se unamen se kisi bhi yatharth ko prash‍phutan karana pasanh‍d nahin karata. yah keval alag-alag shishon men jhalakate hue unake vibhinn pratibimh‍bon ki prakshiph‍t karata hua chalata hai. phal yah dekhane men ata hai ki donon men se ek ka bhi vh‍yaktith‍v sush‍pashh‍t, sajiv aur moort roop men pathakon ke age prasphutit nahin ho pata. donon jaise pual ke bane springadar putale hon, jinh‍hen oopar se anamane dhng se sajakar lekhak ichh‍chhanusar nachata chalata hai. yah akshep harabns ke bare men sahi hai, kintu nilima ke bare men sath‍y nahin hai. harabns duhare vh‍yaktith‍v ka prani hai, jisake vh‍yaktith‍v ka gathan ekath‍mak roop se nahin hua hai. kabhi yah nilima ke samaksh jhukata hai aur kabhi upeksha karata hai. nilima se bhagata hai aur kabhi apane pas bulata hai. nilima men snvedanashilata hai, kalakar banane ki kamana hote hue bhi naritv hai. path‍nith‍v ka usamen abhav hai, kinh‍tu snvedana ka nahin. nilima nishchit roop se pranavan nari patr hai. nilima se bhi adhik pranavan patr kash‍sabapura ki thakurain hai. usaki sajivata aur pranata pathak ke man ko gudagudati hai. kash‍sabapura ki thakurain ki katha ke vikas men mahath‍vapoorn hath nahin hai, isalie usaka vikas bhi nahin ho saka hai. shukh‍la aur surajit saphal damh‍paty ke pratik hain. madhusoodan ke jivan men do virodhi patr ate hain, jo virodhi jivan paddhatiyon ke pratik hain, kash‍sabapura ki thakurain nimh‍n varg ka pratinidhith‍v karati hai aur sushama shrivash‍tav abhijaty varg ka. oo banoo men to vh‍yaktith‍v hai hi nahin. vah to nilima ka palatoo kuth‍ta pratit hota hai. darshanik jatilataon ke patron ke pranon ka sh‍panh‍dan dab jata hai, kinh‍tu upanh‍yas men darshanik jatilataon ke hote hue bhi anubhootishilata hone ke karan harabns adi ko chhodakar sabhi patr sapran hain.[1]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. 1.0 1.1 andhere bnd kamare (hindi). . abhigaman tithi: 02 janavari, 2013.

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