महाभारत अादि पर्व अध्याय 1 श्लोक 28-42

भारत डिस्कवरी प्रस्तुति
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pratham (1) adhh‍yay: adi parv (anukramanika parv)

mahabharat: aadi parv: pratham adhyay: shlok 28-42 ka hindi anuvad

yah shubh, lalit evan mangalamay shabd vinyas se alankrit hai tatha vaidik-laukik ya sanskrit-prakrit sanketoan se sushobhit hai. anushtup adi nana prakar ke chhand bhi isamean prayukt hue hai; at: yah granth vidvanoan ko bahut hi priy hai. himalay ki pavitr talahati mean parvatiy gupha ke bhitar dharmatma vyas ji snanadi se sharir-shuddhi karake pavitr ho kush ka asan bichhakar baithai the. us samay niyam poorvak shant chitt ho ve tapasya mean sanlagn the. dhyanasan yog mean sthit ho unhoanne dharmapoorvak mahabharat-itihas ke svaroop ka vichar karake jnanadrishti dvara adi se ant tak sab kuchh pratyaksh ki bhaanti dekha (aur is granth ka nirman kiya).

srishti ke prarambh mean jab yahaan vastu vishesh ya nam roop adi ka bhan nahian hota tha, prakash ka kahian nam nahian tha; sarvatr andh‍kar-hi-andhakar chha raha tha, us samay ek bahut b da andak prakat hua, jo sampoorn praja ka avinashi bij tha. brahmakalp ke adi mean usi mahanh evan divy andak ko char prakar ke prani-samuday ka karan kaha jata hai. jisamean saty svaroop jyotirmay sanatan brahm antaryami roop se pravisht hua hai, aisa shruti varnan karati hai[1] vah brahm adbhut, achinty, sarvatr saman roop se vyapt, avyakt, sookshm, karan svaroop evan anirvachaniy hai aur jo kuchh sat-asat roop mean upalabdh hota hai, sab vahi hai. us andak se hi pratham dehadhari, prajapalak prabhu, devaguroo pitamah brahm tatha roodr, manu, prajapati, prameshthi, prachetaoan ke putr, daksh tatha daksh ke sat putr (krodh, tam, dam, vikrit, adigara, kardam aur ashv ) prakat hue. tatpashchath ikkis prajapati (marichi adi sat rrishi aur chaudah manu) paida hue.[2]jinhean maty koorm adi avataroan ke roop mean sabhi rrishi muni janate haian, ve aprameyatma vishh‍nu roop purush aur unaki vibhooti roop vishv‍dev, adity, vasu evan ashvini kumar adi bhi kramash: prakat hue haian. tadanantar yak, sadhy, pishach, guhmak aur pitar evan tatvajnani sadachar parayan sadhushiromani brahmarshigan prakat hue. isi prakar bahut se rajarshiyoan ka pradurbhav hua hai, jo sab ke sab shauryadi sadgunoan se sampann the. kramash: usi brahmand se jal, dyulok, prithvi, vayu, antariksh aur dishaean bhi prakat huee haian.

sanvatsar, rritu, mas, paksh, din tatha ratri ka prakaty bhi kramash: usi se hua hai. isake siva aur bhi jo kuchh lok mean dekha ya suna jata hai vah sab usi andak se utpann hua hai. yah jo kuchh bhi sthavar-jagat drishtigochar hota hai, vah sab pralay kal ane par apane karan mean vilin ho jata hai. jaise rritu ke ane par usake phal-pushp adi nana prakar ke chinh prakat hote haian aur rritu bit jane par ve sab samapt ho jate haian usi prakar kalp ka arambh hone par poorvavat ve padarth drishtigochar hone lagate haian aur kalp ke ant mean unaka vilay ho jata hai. is prakar yah anadi aur anant kal-chakr lok mean pravah roop se nity ghoomata rahata hai. isi mean praniyoan ki utpati aur sanhar hua karate haian. isaka kabhi udbhav aur vinash nahian hota. devataoan ki srishti sankshep mean taiantis hajar, taiantis sau aur taiantis lakshit hoti hai.


« pichhe age »

tika tippani aur sandarbh

  1. 1‘tath srishtooa tadevanu pravishath’ (taittiriy upanishadh) brahm ne andak evan pindar ki rachana karake mano svayan hi usamean pravesh kiya haian.
  2. 2.'rrishay: sapt poorve ye manavashrv chatudarsh. ete prajana patay ebhi: kalp: samapyathate.. (nilakanthiv mean brahmand puran ka vachan)

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