विज्ञानगीता
vijnanagita keshavadas ki kriti hai. isaka rachanakal 1610 ee. hai. isaka mool veankateshvar prem, bambee se 1894 ee. mean tatha isaki shyamasundar dvivedi krit tika matribhasha-mandir, ilahabad se 1954 ee. mean nikali thi.
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vicharoan ka adharabhoot sangrah
'vijnanagita' mean adhyatmik vicharoan ka adharabhoot granthoan se sangrah hai. vastut: yah sanskrit ke 'prabodhachandroday' ke adhar par likhi gayi hai. isamean 1684 chhand haian. 'vijnanagita' ke anusar ek din orachha naresh madhukarashah ke putr virasianh ne keshavadas se prashn kiya ki jap, tap, tirth adi karane par bhi manushy ke hriday se vikar door nahian hota, kya karan hai? keshav ne kaha ki aisa hi prashn parvati ne mahadev shiv se kiya tha. unhoanne uttar diya ki jab vivek moh ka nash karake prabodh ka uday karaye, tabhi vikar nasht hokar jivanmukti ki sthiti ho sakati hai. virasianh ne vivek dvara moh ke nash ke hetu hone vale yuddh ka vrittaant tatha prabodh ka uday-sthan poochha. usi ka isamean vistrit-varnan hai. aant mean jiv ke shuddh hone par shrriddha aur shaanti a milati hai. isake anantar prahlad ki katha, bali ki katha aur yog ki sat bhoomikaoan ka varnan hai.
vishayavastu
'ram' nam ke mahatmy ki charcha se granth ki itishri hoti hai. isamean 'prabodhachandroday' natak se sthan-sthan par bhinnata ki gayi hai. shiv aur parvati ki kalpana keshav ki hai. pet ka varnan, varsha-sharad ke shlisht varnan, satoan dvipoan ke varnan, ganga, varanasi-manikarnika tatha bindu madhav ke prabhavoan ke varnan jo dakar tatha any dharmik granthoan se anek vrittiyoan, sthitiyoan, bhoomikaoan adi ke aansh lekar vishayavastu mean keshav ne b da vistar kiya hai. aant mean unhoanne gangatat vas ki akaanksha ki hai aur usaki poorti bhi virasianh ne kar di hai, kiantu keshav ka kashi ane par yahian bas jana sandigdh hai. any bahut-si batoan ke sangrah ke karan 'vijnanagita' ka mool roop ulajh gaya hai. kahian-kahian to mool ('prabodhachandroday') se nam bhed tak ho gaya hai.
bhasha
kuchh logoan ne keshav ke adhyatmik vicharoan ki chhanabin ke lie 'vijnanagita' ko adhar banaya hai, par yah unake adhyatmik siddhaantoan ko prakat karane mean poorn samarth nahian hai. isaki bhasha 'ramachandrachandrika' ki bhaanti sanskritanishth adhik hai. isamean praman ke lie uddharan sanskrit mean hi sthan-sthan par rakhe gaye haian. chhand bhi pray: varnakritt hi rakhe gaye haian. phal yah hua hai ki bhasha sanskrit may ho gayi hai. sanskrit ke prayogoan ya shabdoan ko hindi mean rakhane ke karan bhasha atyant durooh ho gayi hai.
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