ज्योतिष फलित

jyotish phalit us vidya ko kahate haian jisamean manushy tatha prithvi par, grahoan aur taroan ke shubh tatha ashubh prabhavoan ka adhyayan kiya jata hai. jyotish shabd ka yaugik arth grah tatha nakshatroan se sanbandh rakhane vali vidya hai. is shabd se yadyapi ganit (siddhaant) jyotish ka bhi bodh hota hai, tathapi sadharan log jyotish vidya se phalit vidya ka arth hi lete haian. grahoan tatha taroan ke rang bhinn bhinn prakar ke dikhalaee p date haian, atev unase nikalane vali kiranoan ke bhi bhinn bhinn prabhav haian. inhian kiranoan ke prabhav ka bharat, baibiloniya, khaldiya, yoonan, misr tatha chin adi deshoan ke vidvanoan ne prachin kal se adhyayan karake grahoan tatha taroan ka svabhav jnat kiya. prithvi saur mandal ka ek grah hai. atev is par tatha isake nivasiyoan par mukhyataya soory tatha saur mandal ke grahoan aur chandrama ka hi vishesh prabhav p data hai. prithvi vishesh kaksha mean chalati hai jise kraantivritt kahate haian. prithvi ke nivasiyoan ko soory isi mean chalata dikhalaee p data hai. is kaksha ke eed gird kuchh taramandal haian, jinhean rashiyaan kahate haian. inaki sankhya 12 hai. inhean, mesh, vrish adi kahate haian. prachin kal mean inake nam inaki vishesh prakar ki kiranean nikalati haian, at: inaka bhi prithvi tatha isake nivasiyoan par prabhav p data hai. pratyek rashi 30 ki hoti hai. mesh rashi ka praranbh vishuvath‌ tatha kraantivritt ke sanpatabiandu se hota hai. ayan ki gati ke karan yah biandu sthir nahian hai. pashchaty jyotish mean vishuvath‌ tatha krativritt ke vartaman sanpat ko aranbhabiandu manakar, 30 -30 aansh ki 12 rashiyoan ki kalpana ki jati hai. bharatiy jyotish mean sooryasiddhaant adi granthoan se ane vale sanpat biandu hi mesh adi ki ganana ki jati hai. is prakar pashchaty ganana pranali tatha bharatiy ganana pranali mean lagabhag 23 aanshoan ka aantar p d jata hai. bharatiy pranali nirayan pranali hai. phalit ke vidvanoan ka mat hai ki isase phalit mean aantar nahian p data, kyoanki is vidya ke liye vibhinn deshoan ke vidvanoan ne grahoan tatha taroan ke prabhavoan ka adhyayan apani apani ganana pranali se kiya hai. bharat mean 12 rashiyoan ke 27 vibhag kie ge haian, jinhean nakshatr kahate haian. ye ashvini, bharani adi haian. phal ke vichar ke liye chandrama ke nakshatr ka vishesh upayog kiya jata hai.

vaijnanik adhar

jyotish ke adhar par shubhashubh phal grah nakshatroan ki sthiti vishesh se batalaya jata hai. isake liye hamean sootroan se ganit dvara grah tatha taroan ki sthiti jnat karani p dati hai, athava panchaangoan, ya navik panchagoan, se use jnat kiya jata hai. grah tatha nakshatroan ki sthiti prati kshan parivartanashil hai, atev prati kshan mean hone vali ghatanaoan par grah tatha nakshatroan ka prabhav bhi vibhinn prakar ka p data hai. vastavik grah sthiti jnat karane ke lie ganit jyotish hi hamara sahayak hai. yah phalit jyotish ke liye vaijnanik adhar ban jata hai.

kuandali

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kuandali vah chakr hai, jisake dvara kisi isht kal mean rashi chakr ki sthiti ka jnan hota hai. rashichakr kraantichakr se sanbaddh hai, jisaki sthiti akshaanshoan ki bhinnata ke karan vibhinn deshoan mean ek si nahian hai. atev rashichakr ki sthiti janane ke liye sthaniy samay tatha apane sthan mean hone vale rashiyoan ke uday ki sthiti (svoday) ka jnan avashyak hai. gh diyaan kisi ek nishchit yamyottar ke madhyam soory ke samay ko batalati hai. isase saraniyoan ki, jo panchaangoan mean di rahati haian, sahayata se hamean sthaniy spashtakal jnat karana hota hai. sthaniy spashtakal ko ishtakal kahate haian. ishtakal mean jo rashi poorv kshitij mean hoti hai use lagn kahate haian. tatkalik spasht soory ke jnan se evan sthaniy rashiyoan ke udayakal ke jnan se lagn jana jata hai. is prakar rashichakr ki sthiti jnat ho jati hai. bharatiy pranali mean lagn bhi nirayan liya jata hai. pashchaty pranali mean lagn sayan liya jata hai. isake atirikt ve log rashichakr shirobiandu (dasham lagn) ko bhi jnat karate haian. bharatiy pranali mean lagn jis rashi mean hota hai use oopar ki or likhakar shesh rashiyoan ko vamavart se likh dete haian. lagn ko pratham bhav tatha usake bad ki rashi ko doosare bhav ityadi ke roop mean kalpit karate haian. bhavoan ki sankhya unaki kuandali mean sthiti se jnat hoti hai. rashiyoan ka aankoan dvara tatha grahoan ko unake adyaksharoan se vyakt kar dete haian. is prakar ka rashichakr kuandali kahalata hai.

phal ka jnan

phal ke jnan ke liye rashiyoan ke svabhav ka adhyayan karana p data hai. kuandali ke vibhinn bhavoan se hamare jivan se sanbandh rakhane vali vibhinn batoan ka pata chalata hai, jaise pratham bhav se sharir sanbandhi, doosare bhav se dhan sanbandhi adi. jis bhav mean jo rashi ho usaka svami us bhav ka svami hota hai. ek grah rashi chakr par vibhinn prakar se kiranean pheankata hai. atev kuandali mean grah ki drishti bhi poori ya kam mani jati hai. grah jis grah sthan par atyadhik prabhav rakhata hai use uchch tatha usase satavean bhav ko usaka nich kahate haian. soory ke sannidhy se grah hamean kabhi kabhi dikhaee nahian p date; tab ve ast hue kahalate haian. isi prakar vibhinn sthitiyoan mean grahoan ke prabhav ke anusar unhean bal, yuva tatha vriddh kahate hai. grahoan ke any grah svabhav ki sadrishata athava virodh ke karan mitr athava shatru hote haian. atev phalit ke liye grahoan ke balabal ko jana jata hai. jo grah yuva, apane sthan athava uchch mean sthit ho tatha apane mitroan se yut athava drisht ho, usaka prabhav bahut hota hai. isi prakar vah bhav jo apane svami se yut athava drisht ho aur jisamean shubh grah hoan, poorn phal deta hai. is prakar grahoan ke balabal, unaki sthiti tatha unapar any grahoan ka bhi vichar kiya jata hai. isake sath paristhitiyoan tatha manushy ki dasha ka bhi vichar kiya jata hai. inhian sab karanoan se phalit batana ati kathin kary hai. jo log ganit jyotish ke jnan ke bina phal batate haian, ve thik nahian bata sakate. chooanki adhikaansh jyotishi aise hi pae jate haian, isaliye kuchh logoan ko is vidya ki vaijnanikata par sandeh hone laga hai. hamare jivan ke oopar sabase adhik soory tatha chandrama ka prabhav p data hai, atev pashchaty deshoan mean sooryasthit rashi (soory kuandali) tatha chandrasthit rashi (chandr kuandali) ko vishesh mahatv dete haian. soory hriday ki sthir pravrittiyoan ka tatha chandrama pratikshan chal manasik pravrittiyoan ka bodhak hai. atev bharat mean chandrakuandali ko mahatv diya jata hai. pashchaty deshoan mean bhi ab log isi vicharadhara ko prashray de rahe haian. chooanki soory athava chandr ek rashi mean bahut samay tak rahate haian, at: inaki kuandaliyoan se vibhinn vyaktiyoan par hone vale prabhav ka thik adhyayan nahian kiya ja sakata. spasht lagn shighr badalata rahata hai, atev lagn kuandali ko vyakti ki vastavik janmakuandali mana jata hai. sookshm phal ke liye hora, dreshkan, navaansh kuandaliyoan ka upayog kiya jata hai.

grah dasha

grahoan ka vishesh phal dene ka samay tatha avadhi bhi nishchit hai. chandr nakshetr ka vyatit tatha sanpoorn bhogyakal jnat hone se grah dasha jnat ho jati hai. grah apane shubhashubh prabhav vishesh roop se apani dasha mean hi dalate haian. kisi grah ki dasha mean any grah bhi apana prabhav dikhalate haian. ise un grahoan ki aantardasha kahate haian. isi prakar grahoan ki aantar, pratyantar dashaean bhi hoti hai. grahoan ki parasparik sthiti se ek yog ban jata hai jisaka vishesh phal hota hai. vah phal kis samay prapt hoga, isaka nirnay grahoan ki dasha se hi kiya ja sakata hai. bharatiy pranali mean vianshottari mahadasha ka mukhyataya prayog hota hai. isake anusar pratyek manushy ki ayu 120 varsh ki manakar grahoan ka prabhav bataya jata hai.

phalit jyotish ki kee shakhaean haian. pashchaty jyotish mean inaki sankhya chhah hai:

1. vyaktiyoan tatha vastuoan ke jivan sanbandhi jyotish
2. prashn jyotish
3. rashtr tatha vishv sanbandhi jyotish
4. vayumandal sanbandhi jyotish
5. ayurved jyotish
6. jyotishadarshan

bharatiy jyotish mean keval jatak tatha sanhitas do shakhaean hi mukhy haian. pashchaty jyotish ki (1), (2) tatha (3) shakhaoan ka jatak mean tatha shesh tin ka sanhita jyotish mean aantarbhav ho jata hai.