नागसेन

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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nagasen ke jivan ke bare mean "milind prashn" (milindapanh) mean jo kuchh milata hai, usase itana hi maloom hota hai, ki himalay-parvat ke pas (panjab) mean kajangal gaanv mean sonuttar brahman ke ghar mean unaka janm hua tha. pita ke ghar mean hi rahate unhoanne brahmanoan ki vidya ved, vyakaran adi ko padh liya tha. usake unaka parichay us vakt vattaniy (varttaniy) sthan mean rahate ek vidvan bhikshu rohan se hua, jisase nagasen bauddh-vicharoan ki or jhuke. rohan ke shishy ban vah unake sath vijambhavastu (=vijambhavastu) hote himalay mean rakshitatal namak sthan mean gaye. vahian guru ne unhean us samay ki riti ke anusar kanthasth kiye sare bauddh vadmay ko padhaya. aur padhane ki ichchha se guru ki ajna ke anusar vah ek bar phir paidal chalate varttaniy mean ek prakhyat vidvan ashvagupt ke pas pahuanche.

ashvagupt abhi is naye vidyarthi ki vidya-buddhi ki parakh kar hi rahe the, ki ek din kisi grihasth ke ghar bhojan ke uparaant kayade ke anusar diya jane vala dharmopadesh nagasen ke jimme p da. nagasen ki pratibha usase khul gee aur ashvagupt ne is pratibhashali tarun ko aur yogy hathoan mean sauanpanean ke lie patana (pataliputr) ke ashoka ram bihar mean vas vale achary dharmarakshit ke pas bhej diya. sau yojan par avasthit patana paidal jana asan kam n tha, kiantu ab bhikshu barabar ate-ate rahate the, vyapariyoan ka sath (karavaan) bhi ek-n-ek chalata hi rahata tha. nagasen ko ek aisa hi karavaan mil gaya jisake svami ne b di khushi se is tarun vidvan ko khilate-pilate sath le chalana svikar kiya.

ashoka ram mean achary dharmarakshit ke pas rahakar unhoanne bauddh tattv-jnan aur pitak ka poornataya adhyayan kiya. isi bich unhean panjab se bulauva aya aur vah ek bar phir rakshitatal par pahuanche. minandar (milind) ka rajy yamuna se amoo (vakshu) dariya tak phaila hua tha. yadyapi usaki ek rajadhani balkh (vahlik) bhi thi, kiantu hamari is paranpara ke anusar maloom hota hai, mukhy rajadhani sagal (syalakot) nagari thi.

plootark ne likha hai ki- minandar b da nyayi, vidvan aur janapriy raja tha. usaki mrityu ke bad usaki haddiyoan par b de-b de stoop banavaye. minandar ko shastr charcha aur bahas ki b di adat thi, aur sadharan pandit usake samane nahian tik sakate the. bhikshuoan ne kaha- 'nagasen! raja milind vad vivad mean prashn poochh kar bhikshu-sangh ko tang karata aur nicha dikhata hai; jao tum us raja ka daman karo."

nagasen, sandh ke adesh ko svikar kar sagal nagar ke asankheyy namak pariven (math) mean pahuanche. kuchh hi samay pahale vahaan ke b de pandit ayu pal ko minandar ne chup kar diya tha. nagasen ke ane ki khabar shahar mean phail gee. minandar ne apane ek amaty devamantri (jo shayad yoonani dimitri hai) se nagasen se milane ki ichchha prakat ki. svikriti milane par ek din "paanch sau yavanoan ke sath achchhe rath par savar ho asankheyy pariven mean gaya. raja ne namaskar aur abhinandan ke bad prashn shuru kiye." inhi prashnoan ke karan is granth ka nam "milind-prashn" p da. yadyapi upalabhy pali "milind panjh" mean chh: parichchhed haian, kiantu unamean se pahale ke tin hi purane maloom hote haian; chini bhasha mean bhi inhian tin parichchhedoan ka anuvad milata hai. minandar ne pahale din math mean jakar nagasen se prashn kiye; doosare din usane mahal mean nimantran kar prashn poochhe.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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