रश्मि -महादेवी वर्मा

rashmi -mahadevi varma
rashmi ka avaran prishth|150px|center
kavi	mahadevi varma
prakashak	rajakamal prakashan
prakashan tithi	1932
desh	bharat
bhasha	hiandi
prakar	kavy sangrah
mukhaprishth rachana	ajild

rashmi mahadevi varma ka doosara kavita sangrah hai. isaka prakashan 1932 mean hua. isamean 1927 se 1931 devi ji ka chiantan aur darshan paksh mukhar hota pratit hota hai. 'rashmi' kavy mean mahadevi ji ne jivan -mrityu ,sukh -duahkh adi par apana drishtikon vyakt kiya hai.

mahadevi ka samast kavy vedanamay hai. yah vedana laukik vedana se bhinn adhyatmik jagath ki hai, jo usi ke lie sahaj sanvedy ho sakati hai, jinase us anubhooti-kshetr mean pravesh kiya ho. vaise mahadevi is vedana ko us du:kh ki bhi sanjna deti haian, "jo sare sansar ko ek sootr mean baandhe rakhane ki kshamata rakhata hai" kintu vishv ko ek sootr mean baandhane vala du:kh samanyataya laukik du:kh hi hota hai, jo bharatiy sahity ki parampara mean karun ras ka sthayi bhav hota hai. mahadevi ne is du:kh ko nahian apanaya hai. kahati to haian ki "mujhe du:kh ke donoan hi roop priy haian, ek vah, jo manushy ke sanvedanashil hriday ko sare sansar se ek avichchhinn bandhanoan mean baandh deta hai aur doosara vah jo kal aur sima ke bandhan mean p de hue asim chetan ka krandan hai" kintu unake kavy mean pahale prakar ka nahian, doosare prakar ka 'krandan' hi abhivyakt hua hai. yah vedana samany lok hriday ki vastu nahian hai. sambhavat: isilie ramachandr shukl ne usaki sachchaee mean hi sandeh vyakt karate hue likha hai, "is vedana ko lekar unhoanne hriday ki aisi anubhootiyaan samane rakhian, jo lokottar haian. kahaan tak ve vastavik anubhootiyaan haian aur kahaan tak anubhootiyoan ki ramaniy kalpana, yah nahian kaha ja sakata"

mira ne jis prakar us paramapurush ki upasana sagun roop mean ki thi, usi prakar mahadeviji ne apani bhavanaoan mean usaki aradhana nirgun roop mean ki hai. usi ek ka smaran, chintan evan usake tadatmy hone ki utkantha mahadeviji ki kavitaoan mean upadan hai. ‘rashmi’ mean is bhav ke sath hi hamean unake upasy ka darshanik ‘darshan’ bhi milata hai. 

rashmi (kavita)

chubhate hi tera arun ban!
bahate kan kan se phoot phoot,
madhu ke nirjhar se sajal gan.

        in kanak rashmiyoan mean athah,
        leta hilor tam-sindhu jag;
        budabud se bah chalate apar,
        usamean vihagoan ke madhur rag;

banati praval ka mridul kool,
jo kshitij-rekh thi kuhar-mlan.

        nav kund-kusum se megh-puanj,
        ban ge indradhanushi vitan;
        de mridu kaliyoan ki chatak, tal,
        him-bindu nachati taral pran;

dho svarnaprat mean timiragat,
duharate ali nishi-mook tan.

        saurabh ka phaila kesh-jal,
        karatian samirapariyaan vihar;
        gilikesar-mad jhoom jhoom,
        pite titali ke nav kumar;

marmar ka madhu-sangit chhe d,
dete haian hil pallav ajan!

        phaila apane mridu svapn pankh,
        u d gee niandanishi kshitij-par;
        adhakhule drigoan ke kanjakosh--
        par chhaya vismriti ka khumar;

rang raha hriday le ashru has,
yah chatur chitera sudhi vihan!

panne ki pragati avastha

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