नीलाम्बरा -महादेवी वर्मा
nilambara -mahadevi varma
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| kavi | mahadevi varma |
| mool shirshak | nilambara |
| prakashak | rajapal eand sans |
| prakashan tithi | 2005 (naya sanskaran) |
| ISBN | 81-7028-495-3 |
| desh | bharat |
| prishth: | 105 |
| bhasha | hiandi |
| prakar | kavy sangrah |
| mukhaprishth rachana | sajild |
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nilambara mahadevi varma ka kavita-sangrah hai. ‘nilambara’ mean sangrahit kavitaoan ke bare mean svayan mahadeviji ne yah svikar kiya hai ki isamean meri aisi rachanaean sangrahit haian jo meri jivan-drishti, darshan, saundaryabodh aur kavy-drishti ka parichay de sakeangi. mahadevi varma ki sampoorn kavy-yatra n sirf adhunik hindi kavita ka itihas banane ka sakshi hai, bharatiy manisha ki mahima ka bhi vah jivant pratik hai. unaki kavitaean hindi sahity ki ek sarthak kalajayi upalabdhi haian. isamean mahadevi varma ki nimnalikhit rachanaoan ka sankalan hai.
- naye ghan
- yah sandhya phooli
- huee vidrum bela nili
- srishti mitane par garvili
- murajhaya phool
pustakaansh
manav kisi shoony mean janm n lekar ek vishesh bhaugolik parivesh mean janm aur vikas pata hai, jo dharati, akash, nadi, parvat, vanaspati adi ka sanghat hai. manushy ka sharir, jin panch tattvoan ka sanupatik nirman hai, ve hi vyapak roop se usake charoan or phaile hue haian. is bhautik parivesh ka svabhav hi prakriti hai aur kisi karan se usamean virodhi tattvoan ka utpann ho jana hi vikriti kaha jaega. devatvaparak drishti ne prakriti ke vibhinn roopoan ko daivi ya atimanaviy shaktiyoan se sampann mana hai, atah usake dvara bhinn-bhinn karyoan ko sampadit karane vale bahudevavad aur ek sarjan ke roop mean ekeshvaravad ki sthapana sahaj ho gee, jisane anek dharmoan mean vikas kiya. avashy hi is drishti ne manushy ko astha ka sambal diya, parantu usane sampraday ko janm dekar use vibhajit bhi kiya hai.[1]
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh