शृंखला की कड़ियाँ -महादेवी वर्मा

shriankhala ki k diyaan -mahadevi varma
shrriankhala ki k diyaan ka avaran prishth|150px|center
lekhak	mahadevi varma
mool shirshak	shrriankhala ki k diyaan
prakashak	radha krishna prakashan
prakashan tithi	1942 (pahala sanskaran)
desh	bharat
prishth:	103
bhasha	hiandi
shaili	nibandh
mukhaprishth rachana	sajild

shrriankhala ki k diyaan mahadevi varma ke samasya moolak nibandhoan ka sangrah hai. stri-vimarsh inamean pramukh haian. d aau. hriday narayan upadhyay ke shabdoan mean, "aj stri-vimarsh ki charcha har or sunaee p d rahi hai. mahadevi varma ne isake lie prishthabhoomi bahut pahale taiyar kar di thi. sanh‌ 1942 mean prakashit unaki kriti shrriankhala ki k diyaan sahi arthoan mean stri-vimarsh ki prastavana hai jisamean tatkalin samajik paristhitiyoan mean nari ki dasha, disha evan sangharshoan par mahadevi varma ne apani lekhani chalayi hai."

vishayavastu

isamean aise nibandh sankalit kiye gaye haian jinamean bharatiy nari ki visham paristhiti ko anek drishti-binduoan se dekhane ka prayas kiya gaya hai. 'shrriankhala ki k diyaan' mahadevi varma ke chune hue nibandhoan ka mahattvapoorn sankalan hai.

• 'shrriankhala ki k diyaan' mean unake nari vishayak samany nibandh haian. nari vimarsh, nari mukti, nari sashaktikaran, narivad ki bat akasar grim bahanoan, j aaun stuard mil, simon d bua, jarmen griyar se jo di jati hai. sachchaee yah hai ki jis samay simon d bua phraans mean apani pustak ‘d sekend seks’ likh rahi thi, unhian dinoan mahadevi varma bharat mean ‘shrriankhala ki k diyaan’ ko akar de rahi thi.
• mahadevi ke paanch alekh sidhe nari vimarsh se ju date hai- 'yuddh aur nari', 'naritv ka abhishap', 'adhunik nari', 'stri ke arth svatantry ka prashn', 'ne dashak mean mahilaoan ka sthan'. pratham char ‘shrriankhala ki k diyaan’ se aur paanchavaan ‘sanbhashan’ se hai.
• 'yuddh aur nari' namak lekh mean unhoanne yuddh stri aur purush ke manovijnan par ganbhir, vaishvik aur maulik chiantan vyakt kiya hai. ‘yuddh aur nari’ mean mahadevi vaishvik phalak par bat shuroo karati hai. yuddh ke mool mean purush mean chhipa hiansak jantu evan babarrata manati huee; tathyoan ko manovaijnanik adhar deti kahati haian -

"in pavitr grihoan ki nianv stri ki buddhi par rakhi gee hai, purush ki shakti par nahian.... apani sahaj buddhi ke karan hi stri ne purush ke sath apana sangharsh nahian hone diya. yadi hone diya hota to aj manav jati ki kahani hi doosari hoti."

ve manati haian ki stri sharirik aur manasik drishti se hi yuddh ke upayukt nahian hai. yuddh usake vikas mean badhak raha hai. yuddh ne hi draupadi ko n mahimamay janani banane diya, n gauravanvit patni. purush aur stri ke svabhav mean kuchh moolabhoot aantar haian. stri ke svabhav aur grih ke akarshan ne purush ko yuddh se kuchh virat bhale hi kiya ho, lekin yuddh, karm aur sangharsh usaki mool vriti hai, usake lie garv ke karan hai. isi nashe mean usane stri ko durbal ghoshit kar diya aur is chunauti ko svikar karate stri bhi purush ka hi doosara roop banane ka sankalp kar liya. yani anajane mean purush ne striyoan ki ek aisi sena taiyar kar li hai, jo pashvik purushiy bal mean vishvas rakhati hai, jo samay ane par usake hathoan se astr lekar sanharak ki bhoomika bhi ada kar sakati haian. purush manovijnan par age likhati haian -

"yadi stri pag-pag par apane aansuoan se usaka marg gila karati chale, to yah purush ke sahas ka upahas hoga, yadi vah pal-pal use karttavy -akarttavy sujhaya kare to yah usaki buddhi ko chunauti hogi, aur yadi vah usaka sahachary chho d de to yah usake jivan ki rukshata ke lie durvah hoga."

itana spasht hai ki 'stri aur grih' purush ke jivan ki avashyakataoan mean se ek hai, jabaki 'purush aur grih' stri ka jivan haian.

• isi prakar naritv aur abhishap’ mean ve pauranik prasangoan ka vivaran dete hue adhunik nari ke shaktihin hone ke karanoan ki vivechana karati haian. ‘naritv aur abhishap’ mean mahadevi do pauranik prasang deti haian. n mata ka vadh karate hue parashuram ka hriday pighala aur n sita ko dharati mean samahit hote dekh ram ka hriday vidirn hua. purush yugoan se nari ke har tyag ko apana adhikar aur usake har balidan ko usaki durbalata manata aya hai. stri ki hatasanjnata ke parshv mean usaka sadiyoan se chala a raha shoshan hi hai.

"ham jab bahut samay tak apane kisi aang se usaki shakti se adhik kary lete rahate haian to vah shithil aur sanjnahin sa hue bina nahian rahata. nari jati bhi samaj ko apani shakti se adhik dekar apani sahanashakti se adhik tyag svikar karake sanjnahin si ho gee hai."

ghar aur samaj donoan hi sthaloan par usaki halat karun hai. n use mayake mean sneh aur adhikar milate hai n sasural mean. stri ki gunahin ya sarvagun sampann hona donoan hi sthitiyaan purush ko svikary nahian haian. yadi vah ati akarshak hai to purush use rangin khilaune ki tarah samajhega aur yadi kuroop hai to upeksha ki vastu ban jaegi- donoan hi sthitiyaan apamanajanak haian. stri agar sidhi sadi hai to use is dosh ke karan aur yadi pati se ikkis hai to doshoan ke abhav ke karan pati ki aprasannata jhelani hi p dati hai. usaki 'kisi, kyoan' ka uttar dene ke lie n pati badhy hai, n samaj badhy hai, n dharm badhy hai. chahe vah svarn pianjar ki bandini ho, chahe lauh pianjar ki, parantu bandini to vah hai hi aur aisi ki jisake nikat svatantrata ka vichar tak pap mana jata hai.

pustakaansh

‘‘bharatiy nari jis din apane sampoorn pran-praveg se jag sake, us din usaki gati rokana kisi ke lie sambhav nahian. usake adhikaroan ke sambandh mean yah saty hai ki ve bhikshavritti se n mile haian, n mileange, kyoanki unaki sthiti adan-pradan yogy vastuoan se bhinn hai. samaj mean vyakti ka sahayog aur vikas ki disha mean usaka upayog hi usake adhikar nishchit karata rahata hai. kintu adhikar ke ichchhuk vyakti ko adhikari bhi hona chahie. samanyatah bharatiy nari mean isi visheshata ka abhav milega. kahian usamean sadharan dayaniyata aur kahian asadharan vidroh hai, parantu santulan se usaka jivan parichit nahian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh