हिमालय -महादेवी वर्मा
himalay -mahadevi varma
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| kavi | mahadevi varma |
| mool shirshak | himalay |
| prakashak | lokabharati prakashan |
| prakashan tithi | 2004 (naya sanskaran) |
| desh | bharat |
| prishth: | 105 |
| bhasha | hiandi |
| prakar | sansmaran, rekhachitr aur nibandhoan ka sangrah |
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himalay mahadevi varma ka sansmaran, rekhachitr aur nibandhoan ka sangrah hai. isaka pahala sanskaran 1963 mean prakashit hua. hamare rashtr ke unnat shubh mastak himalay par jab sangharsh ki nilalohit agney ghataean chha gee, tab desh ki chetana-kendr ne asann sankat ki tivranubhooti desh ke kone mean pahuancha di. dharati ki atma ke shilpi hone ke karan sahityakaroan aur chintakoan par vishesh dayitv a jana svabhavik hi tha. itihas ne anek bar pramanit kiya hai ki jo manav samooh apani dharati se jis sima tak tadatmy kar saka hai, vah usi sima tak apani dharati par aparajey raha hai.
pustakaansh
j d jagat apane adami roop mean chahe jal ka anant vistar raha ho, chahe agni ka jvalit virat pind, usamean jaivi prakriti ko utpann karane ki kshamata rahana nishchit hai. anu paramanuoan ne kis ajnat rrit se akarshit vikarshit hokar jivasrishti mean apane apako avishkrit hone diya, yah to anuman ka vishay hai, parantu pratyaksh yahi hai ki prakriti ki kisi oorja se utpann jivan phir usi se sangharsharat rahata hua, svayan parishkrit hota chala a raha hai. yah parishkar-kram manav jivan ke saman hi vanaspati aur shesh jiv-jagat mean bhi vyakt hota rahata hai. marubhoomi mean utpann hone vali vanaspati, apani raksha ke lie, vishesh prakar ke kaante-phool aur rang-rekha mean apani jivan-ooshma ko vyakt karati hai aur parvat, jal adi ki vanaspatiyaan bhi apane anek prakritik parivesh ki anuroopata grahan karake hi vikas kar pati haian.[1]
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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