हमारे पथ प्रदर्शक -अब्दुल कलाम

hamare path pradarshak -abdul kalam
hamare path pradarshak ka avaran prishth|150px|center
lekhak	abdul kalam, arun tivari
mool shirshak	hamare path pradarshak
prakashak	prabhat prakashan
prakashan tithi	18 march, 2006
ISBN	81-7315-557-7
desh	bharat
prishth:	174
bhasha	hiandi

hamare path pradarshak bharat ke gyaharavean rashtrapati aur 'misail main' ke nam se prasiddh 'e.pi.je. abdul kalam' ki charchit pustak hai. maian kya hooan aur kya ban sakata hooan ? ve kaun log the jinhoanne vibhinn kshetroan mean apana-apana vishisht yogadan dekar manav jati ki utkrisht seva ki ? kaise maian is mayavi sansar mean digbhramit hue bina agrasar ho sakata hooan ? kaise maian dainik jivan mean hone vale tanav par kaboo pa sakata hooan ?

aise anek prashn chhatr tatha vibhinn rashtrapati se unaki ju di yuvashakti bharat ke dooradarshi rashtrapati se unaki yatraoan mean akasar poochhate haian. rashtrapati d aau. kalam ki yah navinatam kriti ‘hamare path-pradarshak in sabhi prashnoan ka uttar bakhoobi deti hai. chhatroan evan yuvaoan hetu prerana ki srot mahanh vibhootiyoan ke krititv ka bhavapoorn varnan. kaise ve mahanh bane aur ve kaun se karak evan tathy the jinhoanne unhean mahanh banaya.

abhi tak pathakoan ko rashtrapati d aau. kalam ke vaijnanik svaroop evan pragatishil chiantan ki hi janakari rahi hai, jo unake mahanh vyaktitv ka ek paksh raha hai. unake vyaktitv ka doosara prabal paksh unaka adhyatmik chiantan hai. prastut pustak mean d aau. kalam ki adhyatmik chiantan prakriya ka vistar se varnan hai. yah pustak pratyek bharatiy ko prerit kar manavata ka marg prashast karegi, aisa vishvas hai.

sadachar stotr

1. sadachar se charitr mean nirmalata ati hai.
2. charitr ki nirmalata se ghar parivar mean samarasata ati hai.
3. ghar-parivar mean samarasata se rashtr mean vyavastha ati hai.
4. rashtr ki vyavastha se duniya mean gatishilata aur vikasashilata ati hai.

amukh

meri pustak ‘tejasvi man’ mean ek svapn ka prasang ata hai, jisamean maianne paanch mahanh vyaktiyoan samrat ashok, abraham liankan, mahatma gaandhi, khalipha umar aur aianstain ka zikr kiya hai. svapn mean ye paanchoan prabuddh vyakti chaandani mean nahaee marubhoomi mean manushy ki unmatatta ke sanbandh mean batachit kar rahe haian- 'akhir manushy svayan hi manav jati ke vidhvans par kyoan utaroo hai, jabaki is kary mean aantatogatva use hi pi dit hona p data hai.' is svapn ke madhyam se pustak mean srijanatmak chiantan prakriya par bal dete hue shreshth manav moolyoan ka pratipadan kiya gaya hai. pustak ka prakashan julaee 2002 mean mere rashtrapati pad grahan karane ki poorv sandhya par hua tha.

d aau. kalam ki nazar se

mere mitr aur ‘agni ki u dan’ (Wings of Fire) ke mere sahalekhak arun tivari ki mere sath rashtapati bhavan mean huee bheantoan aur yatraoan ke dauran hue varttalap ka ek lanba silasila raha hai. ham akasar mugal gardan mean amar kuti (Immortal Hut) mean baitha karate, jahaan arun mujhase vibhinn sarvajivanopayogi vishayoan par sunate-sunate aur mere vicharoan ko apane laipat aaup kanpyootar par darj karate jate. bad mean unhoanne hamare varttalapoan ki chiantan prakriya ka vistar karake use ek vyavasthit sanvad roop mean prastut kiya. bharatiy sanskriti mean shikshak aur shishy ke sanbandh mean yah mana jata hai ki shiksha ke chalate shishy ke kuchh gun aparihary roop se usake shikshak ke gunoan ke sath samahit ho jate haian; arun ne shikshak mean apane sadgun hridayagam karakar ek ullekhaniy kary kiya hai.

pustak ko tin khandoan mean vyavasthit kiya gaya hai -

• pratham khand mean anubhav chiantan kalpana sanveg anubhooti sanvedana bodh, aantardrishti aur jnan tatha mastishk evan sanveg se utpann hone vali vibhinn sthitiyoan ki aantarangata ki avadharana spasht ki gee hai.
• dvitiy khand mean kuchh aise mahanh vyaktiyoan ke jivan ke mool tattvoan ko prastut kiya gaya hai, jinhoanne alag-alag kalakhandoan mean janm lekar manavajati ke samaksh bhautik chiantan evan shreshth udaharan prastut kiya. mahanh vyaktiyoan ki is soochi mean hamane kuchh adhunik labdhapratishth vyaktiyoan ko bhi nissankoch shamil kiya hai. sudoor atit mean hue mahimamandit vyaktiyoan mean mahanata ke lakshanoan ki charcha karana b da asan hota hai; parantu apane as-pas upasthit any logoan mean mahanata dekh pana kianchit kathin hi hota hai. yadyapi yah atyant mahattvapoorn haian.
• pustak ke aantim khand mean atmik yatra aur usake vibhinn svaroopoan ko shashvat tattv ke vistar ke roop mean varnit kiya gaya hai.