भारत 2020 नवनिर्माण की रूपरेखा -अब्दुल कलाम

bharat 2020 navanirman ki rooparekha -abdul kalam
bharat 2020 navanirman ki rooparekha ka avaran prishth|150px|center
lekhak	abdul kalam, vaee. es. rajan
mool shirshak	bharat 2020 navanirman ki rooparekha
prakashak	rajapal eand sans
prakashan tithi	1 janavari, 2004
ISBN	81-7028-293-4
desh	bharat
prishth:	304
bhasha	hiandi

kya bharat agale bis varshoan mean pahali duniya ka desh ban sakata hai ? avashy- bharat ke agrani vaijnanik tatha pichhale dinoan pokharan mean kie ge nyookliyar visphot ke janak bharat ratn d aau. e pi je abdul kalam ka yah nishchit vishvas hai. aur kaise ?- yah is rashtriy mahatv ki vicharottejak pustak ka vishay hai. garibi, tezi-se badhati janasankhya, shiksha ka abhav, berozagari, vikas ki dhimi gati adi svadhinata-prapti ke pachas varsh bad bhi bharat ki pramukh samasyaean haian. aj sthiti aisi a gee hai ki lagata hai, do-char varsh mean hi desh bilakul tabah ho jaega. parantu nahian, d aau.abdul kalam ka kahana hai ki is parikalpana ke anusar mehanat se kam karane se agale bis varshoan mean ham sansar ke paanch sabase samriddh aur shaktishali deshoan mean sammilit ho sakate haian.

yah pustak japan, amerika adi deshoan ke anukaran par bharat sarakar dvara karae ge ek vyapak aur vishisht adhyayan par adharit hai jisamean sabhi kshetroan ke agrani visheshajnoan, vaijnanikoan, samajasevi sansthaoan, patrakaroan tatha gaanvoan tak ke bahut-se vyaktiyoan ne bhag liya tha. d aau. kalam is yojana ke sanchalakoan mean ek the aur shri vaee es rajan ‘taifaik’ namak us sanstha ke pramukh the jisane yah vishesh adhyayan kiya. khanij, kheti, udyog, vijnan, infotaik, anusandhan, svasthy, arth, samaj adi vishayoan par b di gaharaee se tathyoan, aank doan, sanbhavanaoan tatha prayatnoan ko is prakar varnit kiya gaya hai jo sahi lagane ke sath hi prerana bhi pradan karati hai.

yah pustak desh ke bhavishy ke prati chiantit pratyek bharatiy ke lie avashy pathaniy hai.

bharat mean nyookliyar bam ke nirmata daan.e.pi.je abdul kalam ki yah mahatvapoorn rachana, bharat agale bis varshoan mean kis prakar duniya ke sabase shaktishali aur samriddh paanch rashtroan mean sammilit ho sakata hai-usaki parikalpana tatha usaki karyayojana prastut karati hai. amerika, japan, dakshin koriya adi desh jis prakar karyayojanaean banakar nirman ka kary karate haian, usi prakar bharat bhi vijnan tatha any kshetroan mean nee ooanchaiyaan, ne ayam chhoo sakata hai.

vibhinn mat

• ‘yah pustak us mahatvakaankshi yojana ke goodh-ganbhir ayamoan ka vishleshan to karati hi hai, prerana ka ek gahan srotr bhi ban jati hai. vishay ka atyant saral prastutikaran. vikasit deshoan ke vikas ki poori prakriya, unake mapadand aur un paimane par bharat ki kshamata ka lekhak dvay ne nitaant saral vishleshan kiya hai. - iandiya tude
• ‘yah pustak samagr vikas mean sabaki bhagidari ki rooparekha prastut karati hai.’ -rashtriy sahara
• ‘is kitab ki shakl mean d aau. kalam ne sirph sapana hi nahian dekha, balki vah raste bhi batae haian jin par chalakar bharat sanh 2020 tak duniya ke paanch sabase shaktishali rashtroan mean a jaega.’ -panjab kesari

samarpan

d aau. kalam ke ek bhashan ke bad ek das sal ki l daki unase aautograf lene aee. unhoanne usase poochha, ‘‘tumhari mahattvakaanksha kya hai ?’’ l daki ne bina ek kshan ruke javab diya, ‘‘maian ek vikasit bharat mean jivan bitana chahati hooan.’’ yah pustak us l daki ko aur usake saman akaanksha rakhane vale lakhoan bharatiyoan ko samarpit hai !

abhar

• is pustak ki rachana mean saik doan bharatiyoan ne hamare vicharoan ko svaroop pradan kiya hai-jinamean se anek prakhyat vyakti haian. unake sath hue pratyek sanvad se hamare anubhav mean vriddhi huee aur bharat ki vikas avashyakataoan tatha upayukt karyavahiyoan ke sanbandh mean hamari samajh mean ne ayam ju de. in sabhi vyaktiyoan ko yahaan namollekh karana sanbhav nahian hai. sarvapratham ham ‘takaniki parikalpana : 2020’ ke vividh task forsoan, painaloan ke adhyakshoan aur sah-adhyakshoan tatha koardinetaroan, aur taiphaik se sanbandhit pramukh vyaktiyoan ke prati hamare protsahan ka aj bhi srotr haian. in task forsoan aur painaloan ke anek sadasy ab karyadal ke sadasy haian aur taiphaik ke karmachari bhi haian. ham unek samarpit bhav se kie ge kary ke prati abhar vyakt karate haian. is pustak ke lekhan mean anek sthanoan par unake kary ke parinamoan ka upayog kiya gaya hai. ham bharat sarakar ke dipartameant aauph saians eand tekn aaul aauji ke sachiv pro. vi.es.ramamoorti ke vishesh abhari haian. jinhoanne hamean n keval protsahit kiya varanh taiphaik riportoan ke upayog ki anumati bhi pradan ki. kitab likhane ki taiyari shuroo karate hi hamean un anek karyoan ka dhyan aya jo paandulipi ko antin roop dene tak hamean karane hoange. isamean ech. sheridan ka yogadan sabase mahattvapoorn hai jo b de samarpit bhav se apane ‘laipat aaup’ kampyootar par aphis ke samay ke bad kee mahinoan tak is par parishram karate rahe. peangvin buks ke krishna chop da ne apani vishisht yojakata dvara paandulipi ko aantim roop dene mean yog diya- unaka vishesh abhar.
• vaee. es. rajan apani patni gomati ke abhari haian jinhoanne lekhan ke dauran unhean n keval sab prakar ki suvidha aur sahayata pradan ki, balki jivan ki vastavikataoan par bhi sahi roshani dali.
• e. pi. je. abdul kalam ka un sab hazaroan bharatiyoan ko abhar jo unhean nirantar likhate rahate haian aur is prakar unhean nee takanik yojanaean lene ke lie protsahit karate haian.

bhoomika

jab bharat apani svadhinata ke lie sangharsh kar raha tha, tab is pustak ke ham donoan lekhakoan ka janm hua. jab javaharalal neharoo ne svadhinata prapt hone par ‘trist vid destani’ nam se prasiddh apana bhashan diya, tab hamamean ek skool ke aantim varsh mean shiksha prapt kar raha tha, doosara shaishav ke apane totale bol bol raha tha. donoan mean se kisi ka bhi parivar n dhani tha, n shaktisampann. donoan ko ek-sath lane vali shakti thi adhunik bharat ka vikas karane ke lie svatantr desh mean vijnan aur takanik ke upayog ki sambhavana tatha bhavitavy.

yah neharooji tatha homi bhabha dvara samarthit vikram sarabhaee ki parikalpana thi, jisase hamean anek antariksh karyakram mean kary karane ka avasar mila. yah karyakram tha deshabhar mean, visheshat: usake chhah lakh gramoan mean, paramparik upayoan se age badhakar, vikas ke sandeshoan ko pahuanchane ka. hamean desh ke prakritik sansadhanoan ka bhi sarvekshan karana tha jisase janahit mean unaka upayog kiya ja sake.

sath ke dashak mean jab antariksh karyakram ki shurooat huee thi, tab anekoan ko yah sab kar pana asanbhav lagata hoga. parantu ham, aur hamare anek sathi, is parikalpana ko uchit hi nahian, sanbhav bhi manate the. isase ek aise mishan ne janm liya jisake ham sabhi bhagidar the. hamare sansthan isaro (ISRO) ka har vyakti yah vishvas karane laga ki usaka janm is mishan ko sakar karake aantariksh takaniki dvara desh tatha usaki janata ka hitasadhan karane ke lie hi hua hai. ab hamare lie pichhe lautana sanbhav nahian tha. ham rat-din kam karate. anek bar asaphal hokar kabhi ekadh saphalata prapt karate. is prakar hamane jo sadhan tatha tantr banae, vikasit kie aur parikshan karake jinaki jaanch ki-unaka ek hi uddeshy tha : ek vikasit, shaktishali tatha garvonnat aise bharat ka nirman jisake pratyek nagarik ko unase prapt hone vali suvidhaean upalabdh hoan. hamean yah kahate hue prasannata hoti hai ki aantariksh takaniki se sanbandhit hamare svapn-jaise, am janata tak hamari pahuanch, dooradaraz ke ilakoan mean netavarks ke dvara sanchar tatha sandesh pahuanchane ki vyavastha, khataroan ki soochana dene vale sadhan, zamiandoz jal ki janakari, jangal bachao yojanaean, ityadi-poore kie ja chuke haian.

hamean isaka bhi garv aur prasannata hai ki krishi, vijnan, kala, sanskriti aur samajik kshetroan mean karyarat anek vyaktiyoan ke svapn bhi sakar ho chuke haian parantu hamari parikalpana abhi-bhi adhoori hi hai- garibi se rahit ek samriddh bharat ki parikalpana, vanijy tatha vyapar mean agrani bharat ki parikalipana, vijnan tatha takaniki ke vividh kshetroan mean shaktishali bharat ki parikalpana, aur navaparivartanashil aise audyogik bharat ki parikalpana jisamean pratyek vyakti ko shiksha aur svasthy ki suvidhaean upalabdh hoan. sachchaee yah hai ki inamean se kee vishayoan par aj nirasha hi vyapt hai. ham svadhinata ka pachasavaan varsh poora kar chuke haian- aur aj ke adhikaansh bharatavasi isi avadhi mean paida hue haian. har sal hamare desh ki janasankhya lagabhag do karod badh jati hai.

unake lie hamari parikalpana kya ho ? kuchh vyaktiyoan ki tarah kya ham vikas ki dharana par prashnachianhn lagakar un logoan ko sadiyoan se chali a rahi unaki gatiruddh sthiti mean hi p da rahane dena chaheange, athava ham keval samaj ke uchch varg ki or hi dhyan dekar shesh sabako unake bhagy par nirbhar karane ko-‘bazar-sanchalit nitiyaan’ tatha ‘pratiyogita ki kshamata’ jaise madhur shabdoan ka istemal karate hue-chho d deange ? athava vishvikaran ki shaktiyoan ka sahara lekar apane svayan ke prayatnoan ko tilaanjali de deange ? agale do dashakoan mean ham bharat (tatha usaki janata ko) kis or jate hue dekhana chahate haian ? isase bhi age ke paanch dashakoan mean, tatha usase bhi agale varshoan mean ham desh ko kis disha mean le jana chaheange ? saubhagy se ham donoan lekhak aise anek vyaktiyoan ke sanpark mean ae jo in savaloan ko utha rahe the

aur kuchh uttar bhi talash rahe the. ye prashn bilkul nee sanstha, di tekn aaul aauji infarmeshan, forakastiang end esesameant kauansil (taifaik) ke madhyam se, jisane sanh 2020 tak bharat ke lie ek takaniki yojana nirdharit karane ka karyakram banaya tha, uthae ge. is karyakram mean udyog, shiksha, prayogashalaoan tatha shasan-prabandhan ke kshetroan se lagabhag 500 anubhavi vyakti sammilit hue. visheshajnoan tatha samajik vikas se ju de any anek vyaktiyoan ne isamean bhag liya. prashnavaliyoan ke uttar bhejakar tatha any madhyamoan se lagabhag 5000 aur bhi vyaktiyoan ne isamean yogadan kiya. is prakriya mean anek timoan ne vividh vishayoan par vichar kiya, draft riportoan ko dekha-parakha tatha 2 agast, 1996 ko tatkalin pradhanamantri ne antim riport jari ki. is prakar hamean aganit vyaktiyoan se sampark karake bharat ke lie ek suvicharit yojana prastut karane ka avasar prapt hua.

hamean prapt yogadanoan mean anek thos sujhavoan dvara hamara utsahavardhan karake to anek ka kahana yah hi tha ki sunishchit tatha dirghakalin karyakramoan aur tantroan ko karyaroop diya jana lagabhag asambhav tha-jo b di nirasha ki bat thi. ham desh ke anek bhagoan mean jakar vahaan vividh vargoan ke logoan se milakar bhi in vishayoan par batachit karate rahe. hamane is par bhi vichar kiya ki aj ki parivartanashil duniya mean bharat ki avashyakataean kya kam ho sakati haian ?

hamean desh ke shasan prabandhan ki sthiti tatha samajik aur rajanitik vivashataoan ka jnan hai. saubhagy se hamean samaj ke vividh staroan par janahit ke lie chalae jane vale karyoan ka anubhav hai, tatha doosari or vyavasayik dabavoan ke adhin banaee aur chalaee jane vali yojanaoan aur b de paimane par upagrah chho dane, unhean akash mean pheankane vale yantr nirman karane aur misail banane jaisi yojanaoan ka bhi vyapak anubhav hua, vahi sab is pustak ki rachana ka adhar haian.

in sabhi tathyoan ko dhyan mean rakhate hue tatha bharat aur any deshoan sanbandhi anek vikas riportoan ka adhyayan karane ke bad bhi hamara nishchit vishvas hai ki sanh 2020 mean hamara desh vikasit deshoan ki shreni tak pahuanch sakane mean poorn samarth hai. ham bharatavasi apani daridrata ki vartaman dasha se oopar uthakar apani shiksha, svasthy tatha atmasamman ki unnat ho rahi sthiti ko adhar banakar desh ki pragati mean yogadan kar sakate haian.

bharat apani samajik kshamataoan ke vikas ke lie anivary vividh takaniki kshamataean bhi paryapt matra mean prapt kar sakata hai. is pustak mean hamane is vishay se sanbandhit kuchh vichar prastut kie haian. hamane kuchh un kary-yojanaoan ke tattv bhi batae haian jo desh ke anek yuvakoan ka jivanoddeshy ban sakate haian. hamean asha hai ki jis prakar tin dashak poorv hamare man un samay ke antariksh karyakram se prajvalit ho uthe the, usi prakar ye karyakram bhi anek yuva mastishkoan ko prajvalit karane mean samarth hoange. desh ke lie apane svapn aur usase nirmit jivan ke apane mishan ke karan ham aj bhi svayan ko yuva hi mahasoos karate haian.

sanh 2020 tak, tatha usake poorv bhi, vikasit bharat ki kalpana svapn matr nahian hai. yah kuchh gine-chune bharatiyoan ki prerana matr bhi nahian hona chahie-yah ham sab bharatiyoan ka mishan hona chahie, jise hamean poorn karana hai. hamara vishvas hai ki prajvalit yuva mastishk prabal sansadhan hote haian. dharati ke oopar, akash mean tatha jal ke niche chhipe kisi bhi sansadhan se yah sansadhan kahian adhik shaktishali hai. ham sabako aj ka ‘vikasashil’ bharat ek ‘vikasit’ bharat mean roopaantarit karane ke uddeshy se ek-sath milakar kam karana chahie, aur is mahanh udyog ki poorti ke lie avashyak kraanti ko hamare mastishkoan mean janm lena chahie. hamean vishvas hai ki yah pustak anek mastishkoan ko jagrat karane mean saphal hogi.