कबीरपंथ

dharmik sudharoan mean kabir ka nam agragany hai. inaka chalaya hua sampraday kabirapanth kahalata hai. inaka janm 1500 ee. ke lagabhag us julaha jati mean hua tha, jo kuchh hi pidhi pahale hindoo se musalaman huee thi, kintu jisake bich bahut se hindoo sanskar jivit the. ye varanasi mean laharatara ke pas rahate the.

pramukh granth

kabir ka pramukh dharmasthan kabirachaura aj tak prasiddh hai. yahaan par ek math aur kabiradas ka mandir hai, jisamean unaka chitr rakha hua hai. desh ke vibhinn bhagoan se sahasroan yatri yahaan par darshan karane ate haian. inake mool siddhant nimnaankit granthoan mean pae jate haian-

brahmaniroopan, eesamuktavali, kabiraparichay ki sakhi, shabdavali, pad, sakhiyaan, dohe, sukhanidhan, gorakhanath ki goshthi, kabirapanji, valakk ki ramaini, ramanand ki goshthi, anand ramasagar, anathamangal, aksharabhed ki ramaini, aksharakhand ki ramaini, arifanama kabir ka, arjanama kabir ka, arati kabirakrit, bhakti ka aang, chhappay, chaukaghar ki ramaini, muhammadi banau, nam mahatmy, piya pahichanave ko aang, jnanagudari, jnanasagar, jnanasvaroday, kabirashtak, karamakhand ki ramaini, pukar, shabd analahak, sadhakoan ke aang, satasang ko aang, svasaguannjar, tisa janm, kabir krit janmabodh, jnanasambodhan, mukhahom, nirbhayajnan, satanam ya satakabir bani, jnanastotr, hindora, satakabir, bandichhor, shabd vanshavali, ugragita, basant, holi, rekhata, jhoolana, khasara, hindola, barahamasa, chaanchara, chautisa, alifanama, ramaini, bijak, agam, ramasar, soratha kabiraji krit, shabd parakha aur jnanabatisi, ramaraksha, athapahara, nirbhayajnan, kabir aur dharmadas ki goshthi adi.

ekeshvaravadi

mukhy lekh : ekeshvaravad

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kabiradas ne svayan granth nahian likhe, keval mukh se bhakhe haian. inake bhajanoan tatha upadeshoan ko inake shishyoan ne lipibaddh kiya. inhoanne ek hi vichar ko saik doan prakar se kaha hai aur sabamean ek hi bhav pratidhvanit hota hai. ye ramanam ki mahima gate the, ek hi eeshvar (ekeshvaravad) ko manate the aur karmakand ke ghor virodhi the. avatar, moorti, roja, eed, masajid, mandir adi ko nahian manate the. ahiansa, manushy matr ki samata tatha sansar ki asarata ko inhoanne bar-bar gaya hai. ye upanishadoan ke nirgun brahma ko manate the aur saph kahate the ki vahi shuddh eeshvar hai, chahe use ram kaho ya alla. aisi dasha mean inaki shikshaoan ka prabhav shishyoan dvara parivartan se ulta nahian ja sakata tha. tho da-sa ulat-pulat karane se keval itana phal ho sakata hai ki ramanam adhik n hokar satyanam adhik ho. yah nishchit bat hai ki ye ramanam aur satyanam donoan ko bhajanoan mean rakhate the. pratimapoojan inhoanne nindaniy mana hai. avataroan ka vichar inhoanne tyajy bataya hai. do-char sthanoan par kuchh aise shabd haian, jinase avatar mahima vyakt hoti hai.

mat-virodhabhas

kabir ke mukhy vichar unake granthoan mean sooryavath chamak rahe haian, kintu unase yah nahian jan p data ki avagaman siddhant par ve hindoo mat ko manate the ya musalaman mat ko. any batoan par koee vastavik virodh kabir ki shikshaoan mean nahian dikhata. kabir sahab ke bahut-se shishy unake jivan kal mean hi ho ge the. bharat mean ab bhi ath-nau lakh manushy kabirapanthi haian. inamean musalaman tho de hi haian aur hindoo bahut adhik haian. kabirapanthi kanthi pahanate haian, bijak, ramaini adi granthoan ke prati poojy bhav rakhate haian. guru ko sarvopari manate haian.

nirgunamargi panth

nirgun-nirakaravadi kabirapanthi ke prabhav se hi anek nirgunamargi panth chal nikale. yatha-

nanakapanth panjab mean, dadoopanth jayapur (rajasthan) mean, laladasi alavar mean, satyanami naranaul mean, babalali sarahind mean, sadhupanth dilli ke pas, shivanarayani gajipur mean, garibadasi rohatak mean, malookadasi k da (prayag) mean, ramasanehi rajasthan mean. kabirapanth ko milakar in gyarahoan mean saman roop mean akele nirgun nirakar eeshvar ki upasana ki jati hai. moortipooja varjit hai, upasana aur pooja ka kam kisi bhi jati ka vyakti kar sakata hai. guru ki upasana par b da zor diya jata hai. in sabaka poora sahity hindi sahity mean hai. ramanam, satyanam athava shabd ka jap aur yog inaka vishesh sadhan hai. vyavahar mean bahut se kabirapanthi bahudevavad, karm, janmantar aur tirth ityadi bhi manate haian.

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

(pustak ‘hindoo dharmakosh’) prishth sankhya-153