भारत की आवाज़ -अब्दुल कलाम

bharat ki avaz -abdul kalam
bharat ki avaz ka avaran prishth|150px|center
lekhak	abdul kalam
mool shirshak	bharat ki avaz
prakashak	rajapal prakashan
prakashan tithi	1 janavari, 2010
ISBN	978-81-7028-885
desh	bharat
prishth:	180
bhasha	hiandi

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bharat ki avaz bharat ke gyaharavean rashtrapati aur 'misail main' ke nam se prasiddh 'e.pi.je. abdul kalam' ki charchit pustak hai.

‘‘mujhe lagata hai ki hamean desh ke lie ek alag drishtikon ki avashyakata hai, thik vaisa hi drishtikon jaisa aangrezoan ke viruddh svatantrata sangram ke samay hamara tha. us samay rashtravad ki bhavana bahut prabal thi. bharat ko ek vikasit rashtr mean badalane ke lie avashyak yah doosara drishtikon ek bar phir rashtravad ki bhavana ko shirsh par laega.’’ -abdul kalam

vikas ke labh uthane ke bad ab bharat ke log adhik shiksha, adhik avasaroan aur adhik vikas ke lie betab haian. lekin samriddh aur sangathit bharat ke nirman ka unaka yah sapana kahian-n-kahian choor-choor hota dikhaee de raha hai: desh ko baantane vali rajaniti, badhati arthik vishamata aur desh tatha usaki simaoan par maujood dar aur ashaanti ke danav desh ke marmasthal par chot kar rahe haian. aisi paristhitiyoan mean desh aur usaki avadharana ki raksha kaise ki jae aur vikas ke lakshy par kaise age badha jae? yah pustak kuchh aise hi prashn uthati hai aur unake uttar talashati hai.

d aau. kalam ka manana hai ki kisi bhi desh ki atma usamean rahane vale log hote haian, aur unaki unnati mean hi desh ki unnati hai. adarshavad se otaprot, lekin vastavikata se ju di bharat ki avaz darshati hai ki vyakgit aur rashtriy star par pragati sanbhav hai, basharte ham is siddhaant par chalean ki desh kisi bhi vyakti ya sangathan se badhakar hota hai aur yah samajhean ki keval simarahit mastishk hi simarahit samaj ka nirman kar sakate haian. bharat ke gyarahavean rashtrapati d aau. epije abdul kalam desh ke ab tak ke sabase lokapriy rashtrapati siddh hue haian. ve bharat ke un lakhoan yuvaoan ke adarsh haian jo unhian ki tarah mehanat aur eemanadari se saphalata pana chahate haian.

bharat ki ginati bhi ek din vikasit deshoan mean ki jaegi, isi vishvas aur sankalp ke sath d aau. kalam rashtrapati pad se mukt hone ke bavajood aj bhi logoan ke bich jakar unase milate haian, batachit karate haian aur unhean protsahit karate haian. log unaki bat mantramugdh hokar sunate haian, khasakar yuvaoan ke lie unaki kahi har bat vishesh mahattv rakhati hai, kyoanki unhean lagata hai ki desh ke punarutthan ki agar koee ummid shesh hai, to vah keval d aau. kalam hi haian. shayad isi karan rashtrapati ke roop mean ve jahaan bhi ge, aur aj bhi ve jahaan bhi jate haian, log unase apane man mean jab-tab uthane vale dheroan prashn karate haian.

• bharat ki avaz unase poochhe ge aise hi kuchh behad dilachasp, prasangik aur kuchh aprasangik lekin rochak prashnoan ka sankalan hai. ye prashn bharat ke yuvaoan ke sapanoan, sarokaroan aur mahattvakaankshaoan ki jhalak pesh karate haian, aur d aau. kalam ke uttar sashakt, sangathit aur samriddh bharat ke nirman ki rah dikhate haian. yah pustak vikasit bharat ke nirman ki rah dikhati hai. yuvaoan ko yah pustak avashy padhani chahie. —dainik tribyoon
• ‘nanbar van’ to apane kalam sahab haian hi aur is pustak se maloom hota hai ki ve apane desh ko b da banane ka sapana hakikat mean kaise badalate dekhana chahate haian. —khushavant sianh
• ‘bharat ki avaz’ padhane se pata chalata hai ki rashtrapati pad se mukt hone ke bad bhi kalam itane lokapriy kyoan haian. is pustak mean kahian kalam ek darshanik ke roop mean nazar ate haian to kahian unaki batoan mean ek jananeta ki jhalak dikhaee deti hai. —tahalaka

bharat ki avaz

svatantrata aandolan ne hamare aandar yah bhav paida kar diya ki rashtr kisi vyakti ya sanstha se b da hota hai. kintu vigat kuchh dashakoan se yah rashtriy bhav lupt hota ja raha hai. aj avashyakata hai ki sabhi rajanaitik dal apas mean sahayog karean aur is jvalant prashn ka uttar dean- ‘‘bharat kab ek vikasit rashtr banega ?’’ dharm-nirapekshata ke siddhant ke prati atoot nishtha hona chahie. dharm-nirapekshata hamari rashtriyata ka adhar hai aur hamari sabhyata ka ek prabal paksh hai. sabhi dharmoan ke netaoan ko ek hi tarah ka sandesh dena chahie jisase logoan ke dil-dimag mean ekata ka bhav paida ho jisase hamara desh khushahal aur sampann ho sake.

aj samay ki maang hai ki har nagarik anushasit acharan kare, isase jagarook nagarikoan ka nirman hoga. kisi desh ke log jitane achchhe hote haian vah desh utana hi achchha hota hai. kisi desh ki sanrachana mean vahaan ki janata ke jivan-mooly, naitikata aur acharan prakat hote haian. ye bahut mahattvapoorn karak hote haian jo nirdharit karate haian ki desh pragati ke path par chalega ya phir thaharav ke daur se guzarega. hamean apane dainik jivan mean eemanadari, nishtha aur sahanashilata jaise moolyoan ka palan karana hai. isase hamari rajaniti rashtraniti mean badal jaegi. hamean samajik star par yah sakaratmak drishtikon apanana hoga ki ham apane desh ke lie kya kar sakate haian.

hamane apane poorvajoan dvara kie ge karyoan aur unaki chho di gee virasat se bahut labh uthaya hai. ab yah hamara adhikar aur dayitv hai ki ham apani bhavi pidhi ke lie ek sakaratmak paranpara sthapit karean jisake karan vah hamean yad rakhegi. yadi 54 karo d yuva is bhavana ke sath kam karean ‘‘maian yah kar sakata hooan’’, ‘‘ham yah kar sakate haian’’ aur ‘‘bharat yah kar sakata hai’’, to bharat ko vikasit desh banane se koee nahian rok sakata

inamean se pratyek vyakti desh ki uttam seva kar sakata hai.

• sainik ka kary hai desh ke ek arab se adhik nagarikoan ki rat-din is tarah suraksha karana ki ve shantipoorvak desh ke vikas ka kary karate rah sakean.
• shikshak ka kary hai jagrit nagarikoan aur bhavishy ke netaoan ka nirman.
• d aauktar ka dhyey-vaky hone chahie—‘manavata ke kashtoan ka, apane dimag ka sahi upayog karate hue nivaran karana.’
• vaijnanik ka kary hai nirantar vikas ke lie naye-naye upay pradan karana.
• rajanitijn ka kary hai samaj ke sabhi vargoan ke sabhi karyoan ka samagr rashtriy vikas ki disha mean ayojan karana.

aur in sabake lie shreshth manushy banana bahut avashyak hai.

vikasit bharat ke apake vizan mean samany vyakti kis prakar apana yogadan kar sakata hai ? hamare vikasit rashtr ke roop mean badhane ke marg ki sabase b di badha hai hamari parajayavadi manovritti. ek badha yah bhi hai ki hamare lakshy hamesha chhote hote haian. sach bat to yah hai ki chhote lakshy rakhana aparadh hai. hamare log jab ooanche aur b de lakshy nirdharit karane lageange, tab sab thik ho jaega aur janata ka netritv karane ke lie to aise log chahie jo mishanari bhavana se kam karean aur jinamean netritv karane ki vishesh yogyata bhi ho.