शिक्षा -स्वामी विवेकानन्द

shiksha -svami vivekanand
'shiksha' pustak ka avaran prishth|150px|center
lekhak	svami vivekanand
mool shirshak	shiksha
prakashak	ramkrishna math
prakashan tithi	1 janavari, 2006
desh	bharat
bhasha	hiandi
mukhaprishth rachana	ajild

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is pustak mean svami vivekanand ki shiksha par vidhayak aur sphoortiprad vicharoan ko prastut kiya gaya hai. svamiji ka ojapoorn aur pragatishil vyaktitv tha. unhoanne apane vicharoan mean yah pratipadit kiya ki aj bharat ko manavata tatha charitr ka nirman karane vali shiksha ki nitant avashyakata hai. unake mat se sabhi prakar ki shiksha aur sanskriti ka adhar dharm hona chahiye. unhoanne apane is siddhant ko apani kritiyoan aur vyakhyanoan mean barabar purassar kiya hai. madras-sarakar ke shiksha mantri shri ti.es. avinashiliangamji ne svamiji ke shiksha sanbandhi vicharoan ka sangrah kar unhean pustak roop mean prakashit kiya hai. yah pustak usi ka hindi roopantar hai. is pustak ka anuvad hindi ke prasiddh lekhak pan. dvarakanathaji tivari, bi.e., el.el.bi., durg, si.pi. ne karake diya hai. unaka yah kahana anuvad bhasha tatha bhav donoan ki drishti se sachcha raha hai. pan. shukadev prasadaji tivari (vinayamohan sharma) em.e., el.el.bi., pradhyapak, nagapur mahavidyalay ke b de abhari haian jinhoanne is pustak ke kary mean hamean bahumooly soochanaean di haian.

prakashak ki or se

madras sarakar ke bhootapoorv shikshamantri shri ti.es. avinashiliangamji ne svamiji ke shiksha sanbandhi vicharoan ka sankalan kiya tha jo 1943 mean ramkrishna math, madras se ‘Education’ ke nam se prakashit hua tha. is pustak ka pandit dvarakanathaji tivari dvara kiya gaya hindi roopantar ‘shiksha’ nam se ab tak hamare math se prakashit hota raha. bad mean mool aangrezi pustak ke pancham sansmaran mean kuchh naye adhyay jo de gaye evan kuchh adhyayoan ka punarlekhan kiya gaya. tadanusar prastut parivardhan evan parishodhan kiya gaya hai. isamean samavisht ‘vyaktimatv ka vikas’, ‘sadhy tatha sadhan’, ‘kartavy kya hai’, ‘svami ki tarah karm karo’ ye naye adhyay svami vivekanand ke sahity ke hindi anuvad se sankalit kiye gaye haian.

pustak ke kuchh aansh

janana yani prakat karana

manushy ki antanirhit poornata ko abhivyakt karana hi shiksha hai. jnan manushy mean svabhav-siddh hai; koee bhi jnan bahar se nahian ata; sab andar hi hai. ham jo kahate haian ki manushy ‘janata’ hai, yatharth mean, manavashastr-sangat bhasha mean, hamean kahana chahie ki vah ‘avishkar karata’ hai, ‘anavrit’ ya ‘prakat’ karata hai. manushy jo kuchh ‘sikhata’ hai, vah vastav mean ‘avishkar karana’ hi hai. ‘avishkar’ ka arth hai- manushy ka apani anant jnanasvaroop atma ke oopar se avaran ko hata lena. ham kahate haian ki nyootan ne gurutvakarshan ka avishkar kiya. to kya vah avishkar kahian ek kone mean nyootan ki rah dekhate baitha tha ? nahian, varanh usake man mean hi tha. jab samay aya, to usane use jan liya ya dhooandh nikala. sansar ko jo kuchh jnan prapt hua hai, vah sab man se hi nikala hai. vishv ka asim jnanabhandar svayan tumhare man mean hai. bahari sansar to ek sujhav, ek prerak matr hai, jo tumhean apane hi man ka adhyayan karane ke lie prerit karata hai. seva ke girane se nyootan ko kuchh soojh p da aur usane apane man ka adhyayan kiya. usane apane man mean vichar ki purani k diyoan ko phir se vyavasthit kiya aur unamean ek nayi k di ko dekh paya, jise ham gurutvakarshan ka niyam kahate haian. vah n to sev mean tha n prithvi ke kendrasth kisi vastu mean.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh