शिकागो वक्तृता -स्वामी विवेकानन्द

shikago vaktrita -svami vivekanand
'shikago vaktrita' pustak ka avaran prishth|150px|center
lekhak	svami vivekanand
mool shirshak	shikago vaktrita
anuvadak	svami shantanand ji
prakashak	ramkrishna math
prakashan tithi	1 janavari, 2004
desh	bharat
bhasha	hiandi
mukhaprishth rachana	ajild
vishesh	ssvami vivekanand ji ke hindoo dharm par vishvavikhyat vyakhyan Chicago Address ka hindi anuvad hai.

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shikago vaktrita namak yah pustak ssvami vivekanand ji ke hindoo dharm par vishvavikhyat vyakhyan Chicago Address ka hindi anuvad hai. yah anuvad pahale advait ashram dvara prakashit hua tha aur us ashram ke adhyaksh shri svami shantanand ji ne is anuvad ko phir prakashit karane ki anumati di hai. pahale ka anuvad shri baboo thakur prasad tatha shri pan. uma shankar ji bi. e. ne kiya tha. in sajjanoan ke is anuvad kary mean us ashram ke ek sannyasi ne bhi bahut sahayata di thi. prastut pustak mean yatratatr bahut herapher kar die ge haian tatha anek sanshodhan bhi hue haian. isamean bhagini nivedita (mish margaret nobal) ki ‘bhoomika’ bhi shamil kar di gee hai. sahity shastri prophesar shri pan. vidyabhaskar ji shukl, emh. ess. pi. ee. esh. kalej aauph sains, nagapur ke ham param kritajn hai jinhoanne is pustak ke sanshodhan kary mean hamean bahumooly sahayata di hai.

bhoomika

sanh 1893 ee. mean vishv-pradarshani ke upalakshy mean shikago mean jo dharmasabha huee thi, vahi vishv-dharmaparishad thi. pashchaty deshoan mean ajakal amataur se hone vali pradarshaniyoan ke sath-sath vijnan, kala tatha sahity-sambandhi baithakoan ka hona bhi ek rivaj sa ho gaya hai. is prakar yah asha ki jati hai ki aisi pratyek baithak un vishayoan ke itihas mean chirasmaraniy ho jaegi, jinaki unnati manav-jati ke lie vaanchhit hai. in par manavoan ka jo ek virat samooh ekatr hota hai, usase aushadhishastr, nyayashastr, shilpashastr tatha vidya ke anyany kshetroan mean tatvik gaveshana evan prayogik shodh sambandhi apasi vichar-vinimay dvara un sabaka sanvardhan ho sake. sahas evan maulikata se prerit shikago nivasiyoan ke man mean yah vichar aya ki sansar ke pramukh dharmoan ka sammelan any sab parishadoan mean uchchatar evan shreshth hoga. atah aisa prastav rakha gaya ki is sammelan mean pratyek dharm ke pratinidhi ka bhashan ho aur shrotagan pratyek pratinidhi ke un vicharoan ko sahanubhooti aur dhyanapoorvak sunean, jinake karan us pratinidhi ko apane dharm mean atoot shraddha hai. unhoanne yah socha ki is prakar apas mean samabhav ke mel-jol tatha bhashan ki svatantra se sab ekatrit pratinidhiyoan ka ek dharmik sammelan arthath ‘parlameant’ ban jaega aur is tarah bhinn-bhinn dharmoan mean apasi bandhutv-bhav ke jo adhar haian, ve sansar ke logoan ke sammukh bhalibhaanti rakhe ja sakeange.
isi samay dakshin bharat mean kuchh shishyoan ne, jinhean is bat ka bahut tho da jnan tha ki kisi doosare desh mean pratinidhi kis prakar bheje jate haian, apane gurudev se is bat ka anurodh kiya ki ve is avasar par amerika jakar hindoo-dharm ke pratinidhi-roop mean apana bhashan dean. atoot bhakti se prerit un shishyoan ko yah dhyan nahian aya ki ve ek aisi bat ki ichchha kar rahe the jo sadharan drishti se asambhav-si thi. unaka aisa anuman tha ki svami vivekanand vahaan chale bhar jaean aur unhean pratinidhi ka sthan de diya jaega idhar svami ji bhi apane shishyoan ki hi bhaanti saansarik vyavaharoan mean saral prakriti ke the; aur jab unhean yah vishvas ho gaya ki unako vahaan bhejane ki prerana daivi hi thi, to phir unhoanne adhik anichchha nahian prakat ki. svamiji bharatavarsh ki kisi many sanstha dvara nahian bheje gaye the aur n unhean kisi prakar ka nimantran hi prapt hua tha. phir udhar is parishad mean pratinidhiyoan ko ghatane-badhane ka samay bhi nikal chuka tha tatha unaki sankhya bhi nirdharit ho chuki thi.

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