भारतीय व्याख्यान -स्वामी विवेकानन्द
bharatiy vyakhyan -svami vivekanand
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| lekhak | svami vivekanand |
| mool shirshak | bharatiy vyakhyan |
| anuvadak | pan. sooryakant tripathi ‘nirala’ |
| prakashak | ramkrishna math |
| prakashan tithi | 1 janavari, 2004 |
| desh | bharat |
| bhasha | hiandi |
| mukhaprishth rachana | ajild |
| vishesh | saptam sanskaran se is pustak ka nam ‘bharat mean vivekanand’ se ‘bharatiy vyakhyan’ hua hai. |
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bharatiy vyakhyan svami vivekanand dvara rachit pustak hai. pashchaty deshoan ke bhraman se lautane par svami vivekanand ne san 1897 mean kolambo se lekar almo da tak yatra ki thi, usamean unhean sthan-sthan par man-patr pradan kiye ge the. svamiji ne un man-patroan ke uttar-svaroop jo abhibhashan diye the, unaka sangrah aangrezi mean ‘indiyan lekchars’ (Indian Lectures) namak granth mean prakashit hai. ‘bharat mean vivekanand’’ pustak ka hindi rupantar hai. in bhavayukt sphoortiprad bhashanoan mean vedant ka sachcha svaroop udghatit hai. inhean padhane par vidit ho jata hai ki svadesh tatha bharatiy sanskriti ke prati svamiji ki kitani apar shraddha thi. yah hindi anuvad hindi sahity ke suvikhyat lekhak tatha kavi pan. sooryakant tripathi ‘nirala’ ne kiya hai.
pustak ke aansh
pashchaty deshoan mean apane smaraniy pracharakary ke bad svami vivekanand 15 janavari 1897 ko tisare prahar jahaj se kolambo mean utare aur vahaan ke hindoo samaj ne unaka b da shanadar svagat kiya. nimnalikhit manapatr unaki seva mean prastut kiya gaya :
seva mean,
shrimath svami vivekanandaji
poojy svamiji,
kolambo nagar ke hindoo nivasiyoan ki ek sarvajanik sabha dvara svikrit prastav ke anusar aj ham log is dvip mean apaka hriday se svagat karate haian. ham isako apana saubhagy samajhate haian ki pashchachaty deshoan mean apake mahanh dharmapracharakary ke bad svadesh vapas ane par hamako apaka sarvapratham svagat karane ka avasar mila.
eeshvar ki kripa se is mahanh dharmapracharakary ko jo saphalata prapt huee hai use dekhakar ham sab b de krityakrity tatha praphullit hue haian. apane yooropiyan tatha amerikan rashtroan ke sammukh yah ghoshit kar diya hai ki hindoo adarsh ka sarvabhaum dharm vahi hai, jisamean sab prakar ke sampradayoan ka sundar samanjasy ho, jisake dvara pratyek vyakti ko usaki avashyakatanusar adhyatmik ahar prapt ho sake tatha jo prem se pratyek vyakti ko eeshvar ke samip la sake. apane us mahanh saty ka prachar kiya hai tatha usaka marg sikhaya hai jisaki shiksha adi kal se hamare yahaan ke mahapurush uttaradhikar kram se dete aye haian. inhian ke pavitr charanoan ke p dane se bharatavarsh ki bhoomi sadaiv pavitr huee hai tatha inhian ke kalyanaprad charitr evan prerana ye yah desh anekanek parivartanoan ke bich gujarata hua bhi sadaiv sansar ka pradip ban raha hai.
shriramkrishna paramahansadev jaise sadguru ki anuprerana tatha apaki tyagamay lagan dvara pashchaty rashtroan ko bharatavarsh ki ek adhyatmik pratibha ke jivant sampark ka amooly varadan mila hai. aur sath hi pashchaty sabhyata ki chakachauandh se anek bharatavasiyoan ko mukt kar, apane unhean apane desh ki mahanh saanskritik parampara ka dayitv bodh karaya hai.
apane apane mahanh karm tatha udaharan dvara manavajati ka jo upakar kiya hai usaka badala chukana sambhav nahian hai aur apane hamari is matribhoomi ko ek naya tej pradan kiya hai. hamari yahi prarthana hai ki eeshvar ke anugrah se apaki tatha apake kary ki uttarottar unnati hoti rahe.
kolambo-nivasi hinduoan ki or se
janavari, 1897 [1]
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tika tippani aur sandarbh
- ↑ bharatiy vyakhyan (hiandi) bharatiy sahity sangrah. abhigaman tithi: 19 janavari, 2014.
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
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