माध्यावर्ष कृत्य (श्राद्ध)
ashvalayan grihyasootr[1] mean madhyavarsh namak krity ke vishay mean do mat prakashit kiye gaye haian. narayan ke mat se yah krity bhadrapad krishna paksh ki tin tithiyoan mean, arthath saptami, ashtami evan navami ko kiya jata hai. doosara mat yah hai ki yah krity ashtakaoan ke saman hi hai jo bhadrapad ki trayodashi ko sampadit hota hai. jabaki samanyat: chandr magha nakshatr mean hota hai. is krity ke nam mean sandeh hai, kyoanki pandulipiyoan mean bahut se roop prastut kiye gaye haian. vastavik nam, lagata hai, madhyavarsh ya madhavarsh hai (varsha rritu mean jabaki chandr magha nakshatr mean rahata hai). vishnu.[2] ne shraddh karane ke lie nimnalikhit kal batalaya hai–(varsh mean) 12 amavasyaean haian, 3 ashtakaean, 3 anvashtakaean, magha nakshatr vale chandr ke bhadrapad krishna paksh ki trayodashi evan sharad tatha vasant rrituean. vishnu.[3] ne bhadrapad ki trayodashi ke shraddh ki b di prashansa ki hai. manu[4] ka bhi kathan hai ki varsha rritu ke magha nakshatr vale chandr ki trayodashi ko madhu ke sath pitaroan ko jo kuchh bhi arpit kiya jata hai, usase unhean asim tripti prapt hoti hai. aisa hi vasishth[5], yajnavalky[6] evan varah puran mean bhi paya jata hai. hiranyakeshi grihyasootr[7] mean madhyavarsh aya hai, jise chauthi ashtaka kaha gaya hai aur jisamean keval shak ka arpan hota hai. aparark ne bhi ise madhyavarsh kaha hai.[8] bhavishyapuran[9] ne bhi is krity ki or sanket kiya hai kintu yah kaha gaya hai ki maans ka arpan hona chahie. aisa pratit hota hai ki yah prachin krity jo bhadrapad ke krishna paksh ki trayodashi ko hota tha, pashchatkalin mahalay-shraddh ka poorvavarti hai.
yadi ashvalayan ka mat ki hemant evan shishir mean char ashtakaean hoti haian, man liya jae aur yadi narayan ke matanusar bhadrapad ke krishna paksh ki ashtami se sampadit hone vale madhyavarsh shraddh ko man liya jae to is prakar paanch ashtakaean ho jati haian. chaturvishatimatasangrah ne bhi yahi kaha hai. yah kahana avashyak hai ki ashtaka shraddh kramash: lupt ho gaya hai aur ab isaka sampadan nahian hota. uparyukt vivechan yah sthapit karata hai ki amavasya vala masi-shraddh prakriti shraddh hai, jisaki ashtaka evan any shraddh kuchh sanshodhanoan ke sath vikriti (pratikriti) matr haian, yadyapi kahian-kahian kuchh ulti batean bhi payi jati haian.
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