तुलसीदास (खण्डकाव्य)

tulasidas (khandakavy)
tulasidas (khand kavy) avaran prishth|150px|center
lekhak	sooryakant tripathi 'nirala'
kathanak	janasamany mean prachalit us kahani par adharit hai jisamean gosvami tulasidas ko apani stri par atyadhik asakt bataya gaya hai.
prakashak	rajakamal prakashan
prakashan tithi	1 janavari, 2009
ISBN	9788126704446
desh	bharat
prishth:	71
bhasha	hiandi
vidha	prabandh kavy
mukhaprishth rachana	sajild
tippani	isaka pratham prakashan sanh 1938 ee.mean hua.

tulasidas khand kavy ka prakashan sanh 1938 ee.mean hua. yah sooryakaant tripathi nirala ka aantarmukhi prabandh kavy hai. yah unaki praudhatam rachanaoan mean se ek hai. isaka kathanak janasamany mean prachalit us kahani par adharit hai jisamean gosvami ji ko apani stri par atyadhik asakt bataya gaya hai. is chhote se kathasootr ko tulasi ke manasik sangharsh, manovaijnanik tathyoan ke udh‌ghatan tatha rahasy bhavana ke sangumphan dvara sanpusht karate hue ise kavyatmak utkarsh ki apekshit ooanchaee tak pahuancha diya gaya hai.

katha

sthool roop se isaki katha ko tin bhagoan mean vibhajit kar sakate haian. pratham bhag mean, jise katha ki prishthabhoomi bhi kah sakate haian, bharatiy sanskriti ke hras ka bahut hi prabhavotpadak chitr prastut dvara j d desh mean navajivan ke sanchar ka sandesh milata hai par isase unhean apekshit prerana nahian mil pati. tritiy bhag mean ve apani patni ko khojate hue usake mayake pahuanch jate haian vahaan par usaki katu uktiyaan usake jnan ka kapat khol deti haian. phir to vah ajnat bhav se anant ki or badhate chale jate haian.

tulasi ka atmabodh

tulasi ki saphalata mean oordhvaman ki pratikriya ka vishesh yog hai. isi sadhana dvara jivan atm-sakshatkar karata hai. adhikaansh bharatiy darshanik ne aant: sadhana par vishesh zor diya hai. atma aur paramatma ka abhed ek vishesh adhyatmik prakriya dvara hi sampann hota hai. isi ko 'nirala' ne man ki oordhvagati ki sanjna di hai. jab tak sadhak bhautik sanskaroan se mukt hokar nissang n hoga, use atmadarshan nahian ho sakata. tulasi ke bhi jivan ke dvand aur bandhan isi nissangavastha ke karan toot gaye. drishtibhed se hi vyakti ko bandhan aur moksh ki prapti hoti hai.

tulasi ke is atmabodh ke pichhe lok ki vipannata ka prabhav tha. ram ka sampoorn jivan adarshavadi lok-jivan ke anukool tha. tulasi ki chianta ka mukhy aansh lok-vedana se hi parichalit tha. isilie desh ke kalmash, chhal tatha amangal ko parabhoot karane ke lie unhoanne ramacharit ka ashray grahan kiya.

bhasha shaili

bich-bich mean tikhe vyangyoan ke prayog se katha ka saushthav aur bhi samriddh ho gaya hai. haan, anagadh shabadoan ke vyavahar se apekshit arth tak pahuanchane mean kathinaee hoti hai, par isase hindi ki vyanjana shakti badhi hi hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 232-233.