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पुनर्जन्म  हिन्दी देवनागरी में पढ़ें।

Warning-sign.gif
is lekh men avaigyanik aur andhavishvasi samagri hone ka praman mila hai. isalie is panne ki samagri hataee ja sakati hai. sadasyon ko chahiye ki ve bharatakosh ke manakon ke anuroop hi panna banaen. yah lekh uchit samagri ke sath shighr hi pun: nirmit kiya jana chahie. ap isamen sahayata kar sakate hain.
punarjanm

aj desh hi nahin, balki vishv ke kee vaigyanik badi ulajhan men hain. vahin bahut sari dharmik manyataon men se ek manyata ab vaigyanik adhar prapt karane lagi hai. ye dharmik manyata hai, punarjanm ki. vaigyanik ab tak ise poori tarah se nakar rahe the, isake lie unake pas tamam dave bhi the. par ab ve ashnkit najar a rahe hain, kyonki apane hi purane adharon ke karan ve punarjanm ko svikarane ke lie taiyar nahin hai, vahi nee vaigyanik shodho ko ve nakar nahin pa rahe hain, isalie ve is par kuchh bolana bhi nahin chahate. doosari or punarjanm ki manyata ko kee vaigyanik apana samarthan de rahe hain. isase unaki ulajhan aur badh gee hai.

pauranik manyata

ek avadharana hai ki adami jab marata hai to usaki atma usame se bahar nikal jati hai aur is zindagi ke karmo ke anusar usako doosara sharir milata hai. alag-alag dharmo aur sampradayon men is bat ke lie alag-alag soch hai. kuchh vaigyanik ise dharmik andhavishvas manate hain to kuchh vaigyanik is par risarch kar rahe hain. yah ek rahasy hi hai ki mrityu ke bad koee jivan hai kya ? bharat men punarjanm ke bare men bahut prachin kal se charcha chalati a rahin hain. hindoo, jain, bauddh dharm ke grnthon men inaka ullekh paya jata hai. yah mana jata hai ki atma amar hoti hai aur jis tarah insan apane kapade badalata hai usi tarah vah sharir badalati hai. manushy ko agale janm achchhi ya kharab jagah janm pichhale jivan ke puny ya pap ki vajah se milata hai. pashchimi deshon men bhi kuchh jagahon par in dharanaon ko mana jata hai. prasiddh darshanik sukarat, pleto aur paithagoras bhi punarjanm par vishvas karate the. krishachainiti, islam men ise manyata nahin hai parantu kuchh ise vyaktigat vicharon ke lie chhod dete hai. vaigyanikon men shuroo men is vishay par bahut bahas huee, kuchh ne isake paksh men dalilen din to kuchh ne unhen jhootha sabit karane ki koshish ki, kuchh vigyanikon ne kaha yadi yah sach hai to log apane pichhale janm ki bate yad kyon nahin rakhate? aisa koee bhautik saboot nahin milata hai jisase atma ka ek sharir se doosare sharir men jate hue sabit kiya ja sake, isalie ise qanooni manyata bhi nahin prapt hai. phir bhi kuchh vaigyanikon ne is par risarch kiya aur kuchh manovigyanik punarjanm ko manakar, isi adhar par ilaj kar rahe hai.

punarjanm (Reincarnation) ka arth hai pun: navin sharir prapt hona. pratyek manushy ka mool svaroop atma hai n ki sharir. har bar mrityu hone par matr sharir ka hi ant hota hai. isilie mrityu ko dehant (deh ka ant) kaha jata hai. manushy ka asali svaroop atma, poorv karmon ka phal bhogane ke lie pun: naya sharir prapt karata hai. atma tab tak janm-mrityu ke chakr men ghoomata rahata hai, jab tak ki use moksh prapt nahin ho jata. moksh ko hi nivarn, atmgyan, poornata evn kaivaly adi namon se bhi janate hain. punarjanm ka siddhant moolat: karmaphal ka hi siddhant hai. manushy ke moolasvaroop atma ka antim lakshy paramatma ke sath milana hai. jab tak atma ka paramatma se punarmilan (moksh) nahin ho jata. tab tak janm-mrityu-punarjanm-mrityu ka kram lagatar chalata rahata hai.

punarjanm
  • hinduon men atynt prachalit evn prasiddh avatar bhagavan shrikrishn ne punarjanm ki manyata ko saty bataya hai. gitakar shrikrishn arjun se kahate hain ki mere bahut se janm hue hain aur tumhare bhi. main unhen janata hoon, lekin tum nahin janate. ek sthan par eesa masih ne kaha hai ki main ibrahim se pahale bhi tha. amar atma is prakar ham dekhate hain ki ek hi atma alag-alag shariron me janm grahan karata hai.

vaigyanik tathy

punarjanm ek aboojh paheli hai. vigyan kahata hai ki is srishti men punarjanm jaisi koee vyavastha nahin hai aur chikitsa vigyan kahata hai ki punarjanm hota hai. adhikansh dharmon men bhi punarjanm ki vyavastha ko svikar kiya gaya hai. lekin kul milakar yah abhi bhi samajhana mushkil hai ki koee vyakti marane ke bad phir se janm le sakata hai ya nahin ? hindoo manyataon ke mutabik punarjanm hota hai lekin koee bhi vyakti marane ke turnt bad hi doosara janm le yah snbhav nahin hai. agar hindoo manyataon par vishvas kiya jae to mrityu ke bad atma is vayu mndal men hi chalayaman hoti hai. svarg-nark jaise sthanon par ghoomati hai. lekin use ek n ek din sharir zaroor lena padata hai. jyotish shastr is bat ko zyada mazabooti se rakhata hai. dharm men jise prarabdh kaha jata hai, yani poorv karmon ka phal, vah jyotish ka hi ek hissa hai. isalie jyotish ki lagabhag sari vidhaen hi punarjanm ko svikar karati hain. is vidya ka manana hai ki ham apane jivan men jo bhi karm karate hain unamen se kuchh ka phal to jivan ke dauran hi mil jata hai aur kuchh hamare prarabdh se jud jata hai. inhin karmon ke phal ke mutabik jab brahmand men grah dashaen banati hain, tab vah atma phir se janm leti hai. is prakriya men kee sal bhi lag sakate hain aur kee dashak bhi.
chikitsa vigyan bhi is bat ko svikar karata hai ki hamari kee adaten aur pareshaniyan pichhale janmon se judi hoti hain. kee bar hamare samane aisi chizen ati hai ya aisi ghatanaen ghatati hain, jo hoti to pahali bar hain lekin hamen mahasoos hota hai ki is tarah ki paristhiti se ham pahale bhi gujar chuke hain. chikitsa vigyan ise hamare avachetan man ki yatra manata hai, aisi smritiyan jo poorv janmon se judi hain. baharahal punarjanm abhi bhi ek aboojh paheli ki tarah hi hamare samane hai. jyotish, dharm aur chikitsa vigyan ne ise khule roop se ya dabi juban se svikara to hai lekin ise abhi poori tarah manyata nahin di hai.

punarjanm ka vaigyanik pahaloo

punarjanm

punarjanm aj ek dharmik siddhant matr nahin hai. is par vishv ke anek vishvavidyalayon evn paramanovaigyanik shodh snsthanon men thos kary hua hai. vartaman men yah andhavishvas nahin balki vaigyanik tathy ke rup men svikara ja chuka hai. punaragaman ko pramanit karane vale anek praman aj vidyaman hain. inamen se sabase bada praman oorja snrakshan ka siddhant hai. vigyan ke sarvamany snrakshan siddhant ke anusar oorja ka kisi bhi avastha men vinash nahin hota hai, matr oorja ka rup parivartan ho sakata hai. arthath jis prakar oorja nasht nahin hoti, vaise hi chetana ka nash nahin ho sakata. chetana ko vaigyanik shabdavali men oorja ki shuddhatam avastha kah sakate hain. chetana satta ka matr ek sharir se nikal kar ne sharir men pravesh snbhav hai. punarjanm ka bhi yahi siddhant hai. bhautik oorja aur atm oorja men farq itana hi hai ki atm oorja chetana yukt hoti hai jabaki bhautik oorja chetana se rahit hoti hai. karmaphal evn janm-maran ka chakr punarjanm ka vastavik arth hai atma apani avashyakata ke anusar ek naya sharir dharan karana. hamara bhautik sharir panch tatvon prithvi, jal, agni, vayu aur akash se milakar bana hai. mrityu ke pashchath sharir pun: inhin panchon tatvon men vilin ho jata hai. kisi karan, avashyakata ya paristhiti ke anusar yah atma sharir ko chhodakar mukt ho jata hai. ek nirdharit samay tak mukt rahane ke pashchath atma apane poorv karmon evn snskaron ke anusar pun: ek naya sharir prapt karata hai. jab tak ki samast pichhale karmon evn snskaron ka poornat: samapan nahin ho jata, atma ko janm mrityu ke chakr men ghoomana padata hai.

punarjanm ka doosara pratyaksh praman poorvajanm ki smriti yukt balakon ka janm lena hai. balakon ke poorvajanm ki smriti ki pariksha ajakal darshanik aur paramanovaigyanik karate hain. poorvabhav ke snskaron ke bina morjat char varsh ki avastha men sngit nahin kampoj kar sakata tha. lard mekale aur vicharak mil chalana sikhane se poorv likhana sikh ge the. vaigyanik jan gas tab tin varsh ka tha tabhi apane pitaji ki ganitiy trutiyon ko thik karata tha. isase prakat hai ki poorvabhav men aise balakon ko apane kshetr men vishesh maharath hasil thi. tabhi vartaman jivan men snskar maujood rahe. prathamatah shishu janm lete hi rota hai. stanapan karane par chup ho jata hai. kasht men rona aur anukool sthiti men prasannata prakat karata hai. shishu batakh svatah tairana sikh jati hai. is tarah ki ghatanaen hamen vivash karati hain yah sochane ke lie ki jiv poorvajanm ke snskar lekar ata hai. varanh nanhen shishuon ko kaun sikhata hai ?

punarjanm par shodh

daau. iyan stivensan ka shodh
punarjanm

amerika ke varjiniya yoonivarsiti vaigyanik daau. iyan stivensan ne apane anusndhan ke dauran kuchh aise mamale bhi dekhe hain jisamen vyakti ke sharir par usake poorvajanm ke chihn maujood hain. yadyapi atma ka rupantaran to samajh men ata hai lekin daihik chihnon ka punah prakatan aj bhi ek paheli hai. ek chhote se ladake ne apane ikkis sal ke maikenik hone ki bat kahi. usane bataya ki usaki maut ek bich rod par teji se ati kar ki takkar se huee thi. bahut sare logon ke samane usane draeevar ka nam, eksident ki jagah, maikenik ke mata-pita ka nam, usake chachere bhaee-bahanon aur doston ke bare men bataya. logon ne usaki bataee baton ki vistar se khojabin ki aur paya ki sookshmatam vivaran sahi hain, jabaki vah maikenik us ladake ke paida hone ke kee sal pahale hi mar gaya tha. vaigyanik stivansan ne is ghatana ka gaharaee se adhyayan kiya. usane ladake ki batachit se lekar any sabhi baton ke silasilevar dastavej banaye. usane ladake ke janm chihn, ghavon aur katane ke nishan ityadi ko mritak ke rikaaurd se milaya aur paya ki ve ekadam ek se hai. us vaigyanik ne chalis sal tak aisi hi ghatanaon ka adhyayan kiya aur poori duniya men punarjanm ke mamalon ka parikshan kar ek kitab likhi, jisaka nam hai riinkarneshan end bayolaauji. is pustak men unhonne likha hai ki is kitab ko padhane ke bad amerika ke kee vaigyanikon ne punarjanm ko svikarana shuroo kar diya hai. unaki is kitab ko padhakar ek lekhika elijabeth kubalar-roj ne likha hai ki mujhe apani zindagi ki dhalan par yah janane ko mila ki pro. eeyan stivns ne punarjanm ko ek hakikat sabit kar diya hai. mujhe bahut hi khushi ho rahi hai ki doosare miliniyam ke ant men is saty ko akhir vaigyanik roop se sidhd kar diya gaya hai.

daau. satavnt pasariya ka shodh
punarjanm

punarjanm aur poorvajanm vishay par amerika men iyan stivns ne jis tarah se shodh kiya hai, thik usi prakar ka shodh bharat men daau. satavnt pasariya ne bhi kiya hai. bengalor ki neshanal institayoot aauph mental helth end nyooro sainsijay men klinikal saikolaaujist ke roop men karyarat daau. satavnt ne eesvi sanh 1973 se lekar abhi tak bharat men prakash men aee punarjanm ke qarib 500 ghatanaon ka snkalan kiya hai. ise ek pustak ka akar diya gaya hai, jisaka nam hai shklems aauph riinkarneshanaroo empirikal sti aauph kesej in indiya. ullekhaniy hai ki bengalor ki ye mahila vaigyanik ne apane shodh ke lie amerika ki varjiniya yoonivarsiti ke vaigyanik pro. iyan stivens ke sath hi kam kiya hai. is kitab ki prastavana bhi pro. stivens ne hi likhi hai. ve kahate hain ki jo is tarah ke kisson ko pahali bar padh rahe honge, unake lie isamen shamil ghatanaon ko sach manane men bahut mushkil hogi, isake bad bhi pathak yah vishvas rakhen ki is pustak men jo bhi ghatanaen shamil ki gee hain, ve sabhi kafi savadhanipoorvak aur pramanikata ke sath likhi gee hain.
uttar bharat men yah manyata hai ki jo bachche apane pichhale janm ke bare men janakari rakhate hain, unaki mrityu chhoti umr men hi ho jati hai. isalie jo bachche punarjanm ki ghatanaon ko yad rakhate hain, unake lie palak usaki is smriti ko bhulane ke lie kee tarah ke jatan karate hain. kee bar to use kumhar ke chak par baithakar chak ko ulta ghumaya jata hai, taki usaki smriti ka lop ho jae. daau. satavnt ke anusar jin bachchon ko apana poorvajanm yad rahata hai, ve 3 se 9 varsh tak ki umr ke hote hain. daau. satavnt ne pahali bar 1973 men varjiniya yoonivarsiti ke prophesar aauph saikiyatri iyan stivns ke bare men jana, phir unake sath kam kiya. is dauran usane jana ki manav vigyan men insan ki kee gatividhiyan abhi tak samajh se bahar hain, aise men punarjanm ki thyori se ise bakhoobi samajha ja sakata hai. is adhar par unhonne apana shodh shuroo kiya. shuruat men jab unake samane ek ke bae ek kisse ane lage, to unhen is par vishvas nahin hota tha. itane men unake samane mathura zile ki mnjoo sharma nam ki ek kanya ka mamala samane aya. use apane poorvajanm ki ghatana yad ki. isaka praman bhi unake samane tha, tab ve punarjanm par vishvas karane lagi.
bengalor men daau. satavnt ke sahakarmiyon evn uchch adhikariyon ne unake is shodh ki upeksha ki. kintu daau. satavnt ki tarkabatr karyapadhdati se prabhavit hokar unaka sath dena shuroo kar diya. kuchh dinon bad unhen bhi daau. satavnt ki sachchaee par vishvas hone laga. daau. satavnt kahati hain ki punarjanm, indriyatit shaktiyon aur mrityu jaise anubhavon par vishvas karen ya n karen, ab isaka saval hi paida nahin hota. vishvabhar men is mamale par vaigyanik shodh ho rahe hain, inaka astitv ab vaigyanik roop se pramanit ho raha hai. kee bar to aise mamale samany buddhi se bhi samajhe ja sakate hain. par jahan samany buddhi ki sima samapt ho jati hai, tab punarjanm ki bat ko svikarana padata hai.

punarjanm

apane anubhavon se gujarate hue daau. satavnt kahati hain ki kalpana karo ki koee bachcha yadi pani men jane se darata hai, to yah tay hai ki pichhale janm men usaki maut pani men doobane se huee hogi, ya phir usaki maut ke pichhe pani hi koee karan raha hoga. kee bachchon ke sharir par janm se hi kee tarah ke nishan hote hain, isase yah dharana saty sabit hoti hai ki pichhale janm men use kisi tarah ki chot lagi hongi. samany roop se yah mana jata hai ki poorvajanm ko yad rakhane vale kam umr men hi mrityu ko prapt hote hain, par nagapur ki uttara ka kissa kuchh aur hi hai. jab yah 30 varsh ki thin, tab vah kahane lagi ki vah bngal ki sharada hai aur chatopadhyay parivar ki sadasy hai. marathi bhashi uttara ab dharapravah roop se bngala bolane lagi. yahi nahin 18 vin sadi ke riti-rivajon par bat karane lagi. poorvajanm men aisa hota hai ki mrityu ke ek varsh bad phir se janm hota hai. par yahan to bngal ki sharada ki mrityu ke 110 varsh bad usaka punarjanm ho raha hai. is mamale ko vistar se daau. satavnt ne apani kitab men bataya hai.
munbee ki ek mahila basnti bhayani apane parivar men huee punarjanm ki ek ghatana 8 sitambar 2004 ke ek gujarati akhabar men prakashit huee hai. is ghatana men joonagadh ki ek brahman kanya gita ka janm bhavanagar ke ek jain parivar men rajul ke roop men hua. rajul jab apane pichhale janm ko yad karane lagi, to use joonagadh le jaya gaya, yahan usane apana ghar, svajan hi nahin, balki apani gudiya tak ko pahachan liya. jab rajul ki shadi huee, tab usake poorvajanm ke parijanon ne use bahut sara dahej bhi diya. aj rajul ahamadabad men apane chhote se parivar men rahati hai.
ek samay aisa tha jab apane ko tarkik batane vale buddhijivi punarjanm ki ghatana ko bakavas kahakar hnsi udate the, par ab samay badal raha hai, adhikansh tarkik yah manane lage hain ki jise buddhi samajh nahin sakati, vaisa hi is duniya men kuchh ho raha hai. bharat ke prakhar buddhivadi jastis vi.ar. krishna ayyar ka anubhav kahata hai ki unaki patni ki mrityu ke bad vah roj unake sapane men akar unase bat karatin thin. isaka zikr unhonne apani kitab deth aautaray men bhi kiya hai. is kitab ko konark pablikeshns ne prakashit kiya hai.
adhunik vigyan ke anusar punarjanm ka snbndh telipethi ya manavashastr se ho sakata hai. vidyarthi test buk ke roop men introdakshan tu saikolaauji ka adhyayan karate hain, usake lekhak richard atikinsan kahate hain - perasaikolaauji vishay men jo shodh ho rahe hain, is bare men hamen bahut si shnkaen hain. par hal hi men telipethi ke snbndh men jo shodh hue hain, ve hamen vivash karate hain ki ham use svikar len. punarjanm aur telipethi par kitab likhane vale daau. din redin ek bahut hi mahattvapoorn bat kahate hain - is prakar ki ghatanaon ke jitane suboot pesh kie ge hain, utane suboot yadi kisi any vishay par pesh kie hote, to vaigyanik kab ka ise svikar chuke hote. yahi vigyan aur dharm ke bich sngharsh ka janm hota hai. [1]


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. punarjanm ko milane lagi vaigyanik manyata

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