अर्जुन

भारत डिस्कवरी प्रस्तुति
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sankshipt parichay
arjun
any nam parth, savyasachi, dhananjay, bharat, prithaputr, parantap, gudakesh, ajanabaho
avatar indr ka aanshavatar
vansh-gotr chandravansh
kul yadukul
pita pandu
mata kunti, madri(vimata)
janm vivaran kunti dvara indr ka avahan karane se prapt putr arjun
samay-kal mahabharat kal
parijan bhaee yudhishthir, bhim, nakul, sahadev, karn
guru dronachary
vivah draupadi, subhadra, uloopi, chitraangada,
santan draupadi se shrutakarma aur subhadra se abhimanyu, uloopi se iravat, chitraangada se vabhruvahan namak putroan ki prapti huee.
vidya parangat dhanurvidya mean parangat
mahajanapad kuru
shasan-rajy hastinapur, indraprasth
mrityu "maian ek hi din mean shatruoan ko bhasm kar dalooanga" kintu aisa kiya nahian, isi karan inaki mrityu svarg jate samay marg mean ho gee.
sanbandhit lekh mahabharat

arjun mahabharat ke mukhy patr haian. maharaj pandu evan rani kunti ke vah tisara putr aur sabase achchha tirandaj tha. vo dronachary ka shishy tha. jivan mean anek avasaroan par usane isaka parichay diya tha draupadi ko svayanvar mean jitane vala vo hi tha. paandu ki jyeshth patni vasudev krishna ki bua kuanti thi jisane indr ke sansarg se arjun ko janm diya. kuanti ka ek nam pritha tha, isalie arjun 'parth' bhi kahalae. baean hath se bhi dhanush chalane ke karan 'savyasachi' aur uttari pradeshoan ko jitakar atul sanpatti prapt karane ke karan 'dhananjay' ke nam se bhi prasiddh hue. thumb|250px|arjun
Arjuna|left
arjun tisare putr the jo devataoan ke raja indr se hue.

jivan parichay

jab pandu santan utpann karane mean asaphal rahe to kunti ne unako ek varadan ke bare mean yad dilaya. kunti ko kuanarepan mean maharshi durvasa ne ek varadan diya tha jisamean kuanti kisi bhi devata ka avahan kar sakati thian aur un devataoan se santan prapt kar sakati thi. pandu evan kunti ne is varadan ka prayog kiya evan dharmaraj, vayu evan indr devata ka avahan kiya. is prakar arjun indr ke putr the.

shastr shiksha

dronachary ke ye priy shishy the. parashuram se bhi inhoanne shastrastr vidya sikhi thi. himalay mean tapasya karate samay kirat veshadhari shiv se inaka yuddh hua tha. shiv se inhean pashupat astr aur agni se agneyastr, gaandiv dhanush tatha akshay tunir prapt hua. varun ne inako nandighosh namak vishal rath pradan kiya. dronachary ek bar shishyoan ke sath ganga nahane gaye. jyoan hi ve jal mean utare tyoan hi magar ne unaki taang pak d li. dronachary ne apane chhatroan ki jaanch karane ke lie avaz lagaee ki, "tum log mujhe is magar se bachao." any chhatr to ghabarahat ke mare ek-doosare ki or takate rah gaye, kiantu arjun ne pani ke bhitar doobe hue magar ko paanch ban marakar mar dala aur achary ki taang par aanch tak n ane di. isase prasann hue achary ne arjun ko prayog aur upasanhar sahit brahmashir astr sikhala diya.

shrikrishna ke sakha

sakshath shrihari bhaktoan par kripa karane ke liye, jagath kalyan ke liye aur sansar mean dharm ki sthapana ke liye nana avatar dharan karate haian. nar-narayan in do roopoan mean badarikashram mean tap karate haian, lokamangal ke liye. shrikrishnachandr aur arjun ke roop mean ve hi dvapar ke ant mean prithvi par avatirn hue. arjun paandavoan mean majhale bhaee the arthath yudhishthir tatha bhim se chhote the aur nakul tatha sahadev se b de. shrikrishna ke saman hi unaka varn navajaladhar-shyam tha. ve kamalanetr evan ajanubahu the. bhagavan vyas ne tatha bhishm pitamah ne anek bar mahabharat mean kaha hai ki- "virata, sphoorti, oj, tej, shastr-sanchalan ki kushalata aur astr jnan mean arjun ke saman doosara koee nahian hai." sabhi paandav dharmatma, udar, vinayi, brahmanoan ke bhakt tatha bhagavan ko param priy the. kiantu arjun to shrikrishnachandr se abhinn, un shyamasundar ke samavayask sakha aur unake pran hi the. dridh pratijna ke liye arjun ki b di khyati hai.

sachche dharmapalak

poorvajanm ke kee shap-varadanoan ke karan paanchal rajakumari draupadi ka vivah paanch paandavoan se hua tha. sansar mean kalah ki mool tin hi vastuean haian- 'stri', 'dhan' aur 'prithvi'. in tinoan mean bhi stri ke liye jitana raktapat hua hai, utana aur kisi ke liye nahian hua. ek stri ke karan bhaeeyoan mean paraspar vaimanasy n ho, isaliye devarshi narad ki ajna se paandavoan ne niyam banaya ki ‘pratyek bhaee do mahine barah din ke karm se draupadi ke pas rahe. yadi ek bhaee ekant mean draupadi ke pas ho aur doosara vahaan use dekh le to vah barah varsh ka nirvasan svikar kare."

ek bar ratri ke samay choroan ne ek brahman ki gayean chura lian. vah pukarata hua rajamahal ke pas aya. vah kah raha tha- "jo raja praja se usaki ay ka chhatha bhag lekar bhi raksha nahian karata, vah papi hai." arjun brahman ko ashvasan dekar shastr lene bhitar gaye. jahaan unake dhanush adi the, vahaan yudhishthir draupadi ke sath ekanat mean sthit the. ek or brahman ke godhan ki raksha ka prashn tha aur doosari aur nirvasan ka bhay. arjun ne nishchay kiya- "chahe kuchh ho, maian sharanagat ki raksha se pichhe nahian hatooanga." bhitar jakar ve shastr le aye aur luteroan ka pichha karake unhean dand diya. gauean chhu dakar brahman ko de dian. ab ve dhananjay nirvasan svikar karane ke liye udyat hue. yudhishthir ne bahut samajhaya- "b de bhaee ke pas ekant mean chhote bhaee ka pahuanch jana koee b da dosh nahian hai. draupadi ke sath sadharan batachit hi ho rahi thi. brahman ki gayean bachana rajadharm tha, atah vah to raja ka hi kary hua." parantu arjun is sab prayatnoan se vichalit nahian hue. unhoanne kaha- "maharaj ! maianne apase hi suna hai ki dharmapalan mean bahanebaji nahian karani chahiye. maian saty ko nahian chho dooanga. niyam banakar usaka palan n karana to asaty hai." is prakar b de bhaee ke vachanoan se arjun vichalit nahian hue. unhoanne se svechchha se nirvasan svikar kiya.

apsara urvashi ka shap

apane nirvasit jivan mean vyas ki ajna se arjun tapasya karake divy shastr prapt karane gaye. apane tap tatha parakram se unhoanne bhagavan shankar ko prasann karake 'pashupatastr' prapt kiya. doosare lokapaloan ne bhi prasann hokar apane-apane divyastr unhean diye. isi samay devaraj indr ka sarathi matali rath lekar unhean bulane aya. us par baithakar ve svarg gaye aur devataoan ke drohi asuroan ko unhoanne parajit kiya. vahian chitrasen gandharv se unhoanne nrity-gan-vady ki kala sikhi. ek din arjun indr ke sath unake sianhasan par baithe the. devaraj ne dekha ki parth ki drishti devasabha mean nachati huee urvashi apsara par lagi hai. indr ne samajha ki arjun us apsara par asakt haian. parakrami dhananjay ko prasann karane ke liye unhoanne ekant mean chitrasen gandharv ke dvara urvashi ko ratri mean arjun ke pas jane ka sandesh diya. urvashi arjun ke bhavy roop evan mahanh parakram par pahale se hi mohit thi. indr ka sandesh pakar vah bahut prasann huee. usi din chaandani rat mean vastrabhar se apane ko bhalibhaanti sajakar vah arjun ke pas aee. arjun ne usaka adar se svagat kiya. jo urvashi b de-b de tapasvi-rrishiyoan ko khoob saralata se vichalit karane mean samarth huee thi, bhagavan narayan ki di huee jo svarg ki sarvashreshth sundari thi, ekant mean vah ratri ke samay arjun ke pas gayi thi. usane indr ka sandesh kahakar apani vasana prakat ki. arjun ke man mean isase tanik bhi vikar nahian aya. unhoanne kaha- "mata ! ap hamare pooroovansh ke poorvaj maharaj puroorava ki patni rahi haian. apase hamara vansh chala hai. bharatakul ki janani samajhakar hi devasabha mean apako dekh raha tha aur maianne man-hi-man apako pranam kiya tha. devaraj ko samajhane mean bhool huee. maian to apake putr ke saman hooan. mujhe kshama karean."

urvashi kamamohita thi. usane bahut samajhaya ki svarg apsaraean kisi ki patni nahian hotian. unaka upabhog karane ka sabhi svarg aye logoan ko adhikar hai. parantu arjun ka man avichal tha. unhoanne kaha- "devi ! maian jo kahata hooan, use ap, sab dishaean aur sab devata sun lean. jaise mere liye mata kunti aur madri poojy haian, jaise shachi meri mata haian, vaise hi mere vansh ki janani ap bhi meri mata haian. maian apake charanoan mean pranam karata hooan." rusht hokar urvashi ne ek varsh tak napuansak rahane ka shap de diya. arjun ke is tyag ka kuchh thikana hai. sabhaoan mean doosaroan ke samane b di ooanchi batean karana to sabhi janate haian; kiantu ekant mean yuvati stri prarthana kare aur use ‘maan’ kahakar vahaan se achhoota nikal jay, aise to virale hi hote haian. arjun ka yah indriy sanyam to isase bhi mahanh hai. unhoanne us urvashi ko ekant mean roti, gi dagi dati lauta diya, jisake kataksh matr se b de-bade़ tapasvi kshanabhar mean vichalit ho jate the.

shrikrishna ka sarathy

shrikrishnachandr kyoan arjun ko itana chahate the, kyoan unake pran dhananjay mean hi basate the-ye bat jo samajh jay, use shrikrishna ka prem prapt karana saral ho jata hai. premasvaroop bhaktavatsal shyamasundar ko jo jaisa, jitana chahata hai, use ve bhi usi prakar chahate haian. un poorvakam ko bal, aishvary, dhan ya buddhi ki chaturata se koee nahian rijha sakata.thumb|left|300px|arjun arjun mean lokottar shoorata thi, ve adambarahin indriy vijayi the aur sabase adhik yah ki sab hote hue atyant vinayi the. unake pran shrikrishna mean hi basate the. yudhishthir ke rajasooy yajn ka poora bhar shrikrishnachandr par hi tha. shyam ne hi apane param bhakt dharmaraj ke liye samast rajaoan ko jitane ke liye paandavoan ko bheja. un madhusoodan ki kripa se hi bhim jarasandh ko mar sake. itane par bhi apane mitr arjun ko prasann karane ke liye yudhishthir ko chaudah sahastr hathi bhagavan ne bheant svaroop diye. jis samay mahabharat ke yuddh mean apani or sammilit hone ka nimantran dene duryodhan shridvarakesh ke bhavan mean gaye, us samay shrikrishnachandr so rahe the. duryodhan unake sirahane ek asan par baith gaye. arjun bhi kuchh pichhe pahuanche aur hath jo dakar shyamasundar ke shricharanoan ke pas namratapoorvak baith gaye. bhagavan ne uthakar donoan ka svagat-satkar kiya. duryodhan ne kaho- "maian pahale aya hooan, atah apako meri or ana chahiye." shrikrishna ne bataya ki "maianne pahale arjun ko dekha hai." lilamay ne tanik hansakar kaha- "ek or to meri ‘narayani sena’ hai aur doosari or maian rahooanga; parantu maian shastr nahian uthaooanga. apamean se jinhean jo rooche, le lean; kiantu maianne arjun ko pahale dekha hai, atah pahale maang lene ka adhikar arjun ka hai." ek or bhagavan ka bal, unaki sena aur doosari or shastrahin bhagavan. ek or bhog aur doosari or shyamasundar. parantu arjun-jaise bhakt ko kuchh sochana nahian p da. unhoanne kaha- "mujhe to apaki avashyakata hai.

maian apako hi chahata hooan." duryodhan b da prasann hua. use akele shastrahin shrikrishna ki avashyakata nahian jan p di. bhog ki ichchha karane vale vishayi log isi prakar visham hi chahate haian. visham bhog ka tyag kar shrikrishna ko pane ki ichchha unake man mean nahi jagati. shrikrishnachandr ne duryodhan ke jane par arjun se kaha- "bhala, tumane shastrahin akele mujhe kyoan liya? tum chaho to tumhean duryodhan se bhi b di sena de dooan." arjun ne kaha- "prabho! ap mujhe moh mean kyoan dalate haian. apako chho dakar mujhe tinoan lokoan ka rajy bhi nahian chahiye. ap shastr lean ya n lean, paandavoan ke ekamatr ashray ap hi haian." arjun ki bhakti, yahi nirbharata thi, jisake karan shrikrishnachandr unake sarathi bane. anek tatvavetta rrishi-muniyoan ko chho dakar janardan ne yuddh ke arambh mean unhean hi apane shrimukh se 'gita' ke dularbh aur mahanh jnan ka upadesh kiya. yuddh mean is prakar unaki raksha mean ve dayamay lage rahe, jaise mata abodh putr ko sare sankatoan se bachane ke liye sada savadhan rahati hai.

shrikrishna ke sarathy ke vishay mean ek ghatana ka ullekh is prakar hai- "arjun aur karn ka ghamasan yuddh ho raha tha. ve donoan ek-doosare ke astroan ko kat-katakar apane astrajnan ka pradarshan kar rahe the. aant mean jab karn ki ek bhi n chali, tab usane vah ban nikala jo sarp ke vish se sujhaya gaya tha aur chandan ke burade mean rakha rahata tha. ise usane suvarn ke tarakas mean alag rakh chho da tha. arjun ka sir katane ke lie isi ko usane dhanush par chadhakar thik nishane par mar diya aur chillakar kaha ki arjun mara gaya. us pradipt ban ko ate dekh shrikrishna ne chatapat lagam khianchakar gho doan ko bitha diya, jisase rath ke kuchh niche ho jane se ban nishane par n lagakar arjun ke mukut ko girakar nikal gaya. ab, arjun ne apane safed dupatte se alakoan ko baandh liya aur shrikrishna ne lagam ke ishare se gho doan ko kh da karake jhuke hue rath ko apani bhujaoan se uthakar pahale ka jaisa kar liya. yadi shrikrishna ne phurti se yah kam n kiya hota to arjun ka jivit bachana kathin tha.

jayadrath vadh

[[chitr:Arjuna-Kill-Jayadratha-1.jpg|thumb|300px|arjun dvara jayadrath ka vadh]] yuddh mean jab dronachary ke chakravyooh mean phansakar kumar abhimanyu ne viragati prapt kar li, tab arjun ne abhimanyu ki mrityu ka mukhy karan jayadrath ko janakar pratijna ki- "yadi jayadrath meri, dharmaraj yudhishthir ki ya shrikrishnachandr ki sharan n a gaya to kal sooryast se poorv use mar dalooanga. yadi aisa n karooan to mujhe vir tatha puny atmaoan ko prapt hone vala lok n mile. pita-mata ka vadh karane vale, gurustrigami, chugalakhor, sadhu-ninda aur paraninda karane vale dharohar h dap jane vale, vishvaghati, bhuktapoorva stri ko svikar karane vale, brahmahatyare, goghati adi ki jo gati hoti hai, vah mujhe mile, yadi maian kal jayadrath ko n mar mar dooan. vedadhyayan karane vale tatha pavitr purushoan ka apaman karane vale, brahman, gau tatha agni ko pair se chhoone vale, jal mean thookane tatha mal-mootr tyagane vale, nange nahane vale, stri-putr evan ashrit ko n dekar akele hi mithaee khane vale, apane hitakari, ashrit tatha sadhu ka palan n karane vale, upakari ki ninda karane vale, nirdayi, sharabi, maryada to dane vale, kritaghn, apane bharan-poshanakarta ke nindak, god mean bhojan rakhakar bayean hath se khane vale, dharmatyagi, ushakal mean sone vale, ja de ke bhay se snan n karane vale, yuddh chho dakar bhagane vale kshatriy, vedapath sahit tatha ek kuean vale gram mean chhah mas se adhik rahane vale, shastranindak, din mean strisang karane vale, din mean sone vale, ghar mean ag lagane vale, vish dene vale, agni tatha atithi ko seva se vimukh, gau ko jal pine se rokane vale, rajasvala se rati karane vale, kanya bechane vale tatha dan dene ki pratijna karake lobhavash n dene vale jin narakoan mean jate haian, ve hi mujhe mile, yadi maian kal jayadrath ko n marooan. yadi kal sooryast tak maian jayadrath ko n mar saka to chita banakar usamean jal jaooanga."

bhakt ke pran ki chianta bhagavan ko hi hoti hai. arjun ne to shrikrishnachandr se kah diya- "apaki kripa se mujhe kisi ki chianta nahian. maian sabako jit looanga." bat sach hai; arjun ne apane rath ki, apane jivan ki bagador jab madhusoodan ke hathoan mean de di, tab vah kyoan chianta kare. doosare din ghor sangram hua. shrikrishnachandr ko arjun ki pratijna ki raksha ke liye sari vyavastha karani p di. saanyakal shrihari ne soory ko dhakakar andhakar kar diya. sooryast hua samajhakar arjun chita mean pravesh karane ko udyat hue. sabhi kaurav paksh ke maharathi unhean is dasha mean dekhane a gaye. unhian mean jayadrath bhi a gaya. bhagavan ne kaha- "arjun ! shighrata karo. jayadrath ka mastak kat lo, par vah bhoomi par n gire. savadhan." bhagavan ne andhakar door kar diya. soory astachal jate dikhayi p de. jayadrath ke rakshak chakara gaye. arjun ne usaka sir kat liya. shrikrishna ne bataya- "jayadrath ke pita ne tap karake shankar ji se varadan paya hai ki jo jayadrath ka sir bhoomi par girayega, usake sir ke sau tuk de ho jayeange." keshav ke adesh se arjun ne jayadrath ka sir ban se oopar-hi-oopar u dakar jahaan usake pita sandhya ke samay sooryopasthan kar rahe the, vahaan pahuanchakar unaki aanjali mean gira diya. jhijhak uthane se pita ke dvara hi sir bhoomi par gira. phalatah usake sir ke sau tuk de ho gaye.

vibhinn avasaroan par shrikrishna dvara raksha

indr ne karn ko ek amogh shakti di thi. ek hi bar us shakti ka karn upayog kar sakate the. nity ratri ko ve sankalp karate the doosare din arjun ka us par prayog karane ke liye, kiantu shrikashnachandr unhean sammohit kar dete the. vah shakti ka prayog karana bhool jate the. bhagavan ne bhim ke putr ghatotkach ko ratri yuddh ke liye bheja. usane rakshasi maya se kaurav sena mean ‘trahi-trahi’ macha di. duryodhan adi ne karn ko vivash kiya- "yah rakshas abhi sabako mar dega.[[chitr:Krishna-Arjuna.jpg|left|thumb|250px|mahabharat yuddh mean arjun ko samajhate shrikrishna]] yah jab dikhata hi nahian, tab isake sath yuddh kaise ho, ise chahe jaise bhi ho maro." ant mean karn ne vah shakti ghatotkach par chho di. vah rakshas mar gaya. ghatotkach ki mrityu se jab paandav duahkhi ho rahe the, tab shrikrishna ko prasann hote dekh arjun ne karan poochha. bhagavan ne bataya- "karn ne tumhare liye hi shakti rakh chho di thi. shakti n rahane par ab vah mrit sa hi hai. ghatotkach brahmanoan ka dveshi, yajnadrohi, papi aur dharm ka lop karane vala tha; use to maian svayan mar dalata; kiantu tum logoan ko bura lagega, isaliye ab tak chho d diya tha." karn se yuddh mean arjun ne apane sakha se poochha- "yadi karn mujhe mar dale to ap kya kareange?" bhagavan ne kaha- "chahe soory bhoomi par gir p de, samudr sookh jay, agni shital ban jay, par aisa kabhi nahian hoga. yadi kisi prakar karn tumhean mar de to sansar mean pralay ho jayagi. maian apane hathoan se hi karn aur shaly ko masal dalooanga."

bhagavan ne to bahut pahale ghoshana ki thi- "jo paandavoan ke mitr haian, ve mere mitr haian aur jo paandavoan ke shatru haian, ve mere shatru haian." un bhaktavatsal ke liye bhakt sada sada se apane haian. jo bhaktoan se droh karate haian, shrikrishna sada hi unake vipakshi haian. karn ne anek prayatn kiye. usane sarpamukh ban chho da, dishaoan mean agni lag gayi. din mean hi tare tootane lage. khandavadah ke samay bachakar nikala hua arjun ka shatru ashvasen namak nag bhi apana bandala lene ke liye ban ki nok par chadh baitha. ban arjun tak aye, isase pahale hi bhagavan ne rath ko apane charanoan se dabakar prithvi mean dhansa diya. ban keval arjun ke mukut se laga, jisase mukut bhoomi par jalata hua gir p da.

mahabharat ke yuddh mean is prakar anek avasar aye, anek bar arjun ki buddhi tatha shakti kunthit huee. kiantu dharmatma, dhairyashali arjun ne kabhi dharm nahian chho da. usake pas ek hi ban se pralay kar dene vala 'pashupatastr' tha; parantu pran sankat mean hone par bhi usako kam mean lene ki ichchha nahian ki. isi prakar shrikrishna ke charanoan mean usaka vishvas ek pal ko bhi shithil nahian hua. isi prem aur vishvas ne bhagavan ko baandh diya. bhagavan unaka rath haankate, gho de dhote aur unake pratap se hi paandav mahabharat yuddh mean vijayi hue. vijay ho jane par aantim din chhavani par akar bhagavan ne arjun ko rath se pahale utarane ko kaha. aj yah nayi bat thi, par arjun ne ajnapalan kiya. arjun ke utarane par jaise hi bhagavan utare ki rath ki dhvaja par baitha divy vanar bhi adrishy ho gaya aur vah rath gho doan ke sath tatkal bhasm ho gaya. bhagavan ne bataya- "divyastroan ke prabhav se yah rath bhasm to kabhi ka ho chuka tha. apani shakti se maian ise ab tak bachaye hue tha. aj tum pahale n utar jate to rath ke sath hi bhasm ho jate." ashvatthama ne jab brahmastr ka prayog kiya, tab bhagavan ne hi paandavoan ki raksha ki. ashvatthama ke brahmastr ke tej se uttara ka garbhasth balak mara hua utpann hua, use shrikrishnachandr ne jivit kar diya. sudhanva ko marane ki arjun ne pratijna kar li, tab bhi madhusoodan ne hi unaki raksha ki.

brahman putroan ki raksha

dvaraka mean ek brahman ka putr utpann hote hi mar jaya karata tha. duahkhi brahman mrit shishu ka shav rajadvar par rakhakar bar-bar pukarata- "papi, brahmanadrohi, shath, lobhi raja ke pap se hi mere putr ki mrityu huee hai. jo raja hiansarat, dushcharitr, ajitendriy hota hai, usaki praja kasht pati hai aur daridr rahati hai." brahman ke ath balak isi prakar mar gaye. kisi ke kiye kuchh hota nahian tha. jab navean balak ka mrit shav lekar brahman aya, tab arjun, rajabhavan mean hi the. ve shrikrishna ke sath dvaraka aye hue the. unhoanne brahman ki karun pukar suni to pas akar karan poochha aur ashvasan diya. unhoanne kaha ki- "maian apaki raksha karooanga." brahman ne avishvas prakat kiya to arjun ne pratijna ki- "yadi apake balak ko n bacha sakooan to maian agni mean pravesh karake sharir tyag dooanga." dasavean balak ke utpann hone ke samay brahman ne samachar diya. usake ghar akar arjun ne sootikagar ko oopar-niche charoan or banoan se is prakar dhak diya ki usamean se chianti bhi n ja sake. parantu is bar b di vichitr bat huee. balak utpann hua, roya aur phir sasharir adrishy ho gaya. brahman arjun ko dhikkarane laga. ve maharathi kuchh bole nahian. unamean ab bhi ahankar tha. bhagavan se bhi unhoanne kuchh nahian kaha. yogavidya ka ashray lekar ve yamapuri gaye. vahaan brahmanaputr n mila to indr, agni, nirhrriti, chandr, vayu, varun adi lokapaloan ke dham, atal, vital adi niche ke lok bhi dhooandhe; parantu kahian bhi unhean brahman ka putr nahian mila. ant mean dvaraka akar ve chitta banakar jalane ko taiyar ho gaye.

bhagavan ne ab unhean roka aur kaha- "maian tumhean dvijaputr dikhalata hooan, mere sath chalo." bhagavan ko to arjun mean jo apani shakti ka garv tha, use door karana tha. vah door ho chuka. apane divy rath mean arjun ko bithakar bhagavan ne satoan dvip, sabhi parvat aur satoan samudr par kiye. lokalok parvat ko par karake andhakaramay pradesh mean apane chakr ke tej se marg banakar anant jal ke samudr mean pahuanche. arjun ne vahaan ki divy jyoti dekhane mean asamarth hokar netr band kar liye. is prakar shrikrishnachandr arjun ko lekar bhagavan sheshashayi ke samip pahuanche. arjun ne vahaan bhagavan anant sheshaji ki shayya par soye narayan ke darshan kiye. un bhooma purush ne donoan ka satkar karake unhean brahman ke balak dete hue kaha- "tum logoan ko dekhane ke liye hi maianne ye balak yahaan mangaye the. tum narayan aur nar ho. mere hi svaroop ho. prithvi par tumhara kary poora ho gaya hai. ab shidhr yahaan a jao." vahaan se ajna lekar donoan laut aye. arjun ne brahman ko balak dekar apani pratijna poori ki.

mahabharat ke nayak

[[chitr:Vishnu-In-A-Chariot-With-Arjuna.jpg|thumb|250px|rath par vishnu aur arjun]] mahabharat ke to mukhy nayak hi shrikrishna aur arjun haian. arjun ki shoorata, dharmanishtha, udarata, bhagavadbhakti tatha un par bhagavan madhusoodan ki kripa ka mahabharat mean vistar se varnan hai. doosare puranoan mean bhi arjun ka charitr hai. un ganthoan ko avashy hi padhana chahiye. arjun bhagavan ke nity parshad haian. narayan ke nity sangi nar haian. dharmaraj yudhishthir jab param dham gaye, tab vahaan arjun ko unhoanne bhagavan ke parshadoan mean dekha. duryodhan tak ne kaha- "arjun shrikrishna ki atma hai aur shrikrishna arjun ki atma haian. shrikrishna ke bina arjun jivit nahian rahana chahate aur arjun ke liye shrikrishna apana divyalok bhi tyag sakate haian. bhagavan svayan arjun ko apana priy sakha aur param isht tak kahate rahe aur unhoanne apana-arjun ka prem bane rahane tatha badhane ke liye agni se varadan tak chaha tha."

mukhy bindu

  • indrapuri mean apsara urvashi arjun par mohit ho gee thi. par usaki ichchha poorti n karane ke karan inhean ek varsh tak napuansak rahakar brihannala ke roop mean virat ki kanya uttara ko nrity ki shiksha deni p di thi.
  • nagakanya uloopi se inhean iravat namak putr prapt hua.
  • manipur ke raja ki kanya chitraangada se vivah karake usase babhruvahan ko janm diya.
  • shrikrishna ki bahan subhadra bhi arjun ki patni thi. jisake garbh se abhimanyu paida hua.
  • svayanvar mean draupadi ko jitane vale lakshy bhedi ke roop mean to arjun ki khyati hai hi.
  • mahabharat yuddh mean krishna arjun ke sarathi the. yuddh ke aranbh mean apane hi bandhu-baandhavoan ko pratipaksh mean dekhakar arjun mohachchhann ho ge the. tab shrikrishna ne gita ka sandesh dekar unhean karttavy-path par lagaya.
  • mahabharat mean paandavoan ki vijay ka bahut kuchh shrey arjun ko hai. mahabharat yuddh ke bad bhi apane bhaiyoan ke sath himalay chale ge aur vahian unaka dehaant hua.
  • adhunik yug mean bharat sarakar dvara parakrami arjun ke nam par hi shreshth khila diyoan ko prativarsh 'arjun puraskar' se sammanit kiya jata hai.

mukhy bindu

  • indrapuri mean apsara urvashi arjun par mohit ho gee thi. par usaki ichchha poorti n karane ke karan inhean ek varsh tak napuansak rahakar brihannala ke roop mean virat ki kanya uttara ko nrity ki shiksha deni p di thi.
  • nagakanya uloopi se inhean iravat namak putr prapt hua.
  • manipur ke raja ki kanya chitraangada se vivah karake usase babhruvahan ko janm diya.
  • shrikrishna ki bahan subhadra bhi arjun ki patni thi. jisake garbh se abhimanyu paida hua.
  • svayanvar mean draupadi ko jitane vale lakshy bhedi ke roop mean to arjun ki khyati hai hi.
  • mahabharat yuddh mean krishna arjun ke sarathi the. yuddh ke aranbh mean apane hi bandhu-baandhavoan ko pratipaksh mean dekhakar arjun mohachchhann ho ge the. tab shrikrishna ne gita ka sandesh dekar unhean karttavy-path par lagaya.
  • mahabharat mean paandavoan ki vijay ka bahut kuchh shrey arjun ko hai. mahabharat yuddh ke bad bhi apane bhaiyoan ke sath himalay chale ge aur vahian unaka dehaant hua.
  • adhunik yug mean bharat sarakar dvara parakrami arjun ke nam par hi shreshth khila diyoan ko prativarsh 'arjun puraskar' se sammanit kiya jata hai.


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