अर्जुन  हिन्दी देवनागरी में पढ़ें।

snkshipt parichay
arjun
Gita-Krishna-1.jpg
any nam parth, savyasachi, dhannjay, bharat, prithaputr, parantap, gudakesh, ajanabaho
avatar indr ka anshavatar
vnsh-gotr chndravnsh
kul yadukul
pita pandu
mata kunti, madri(vimata)
janm vivaran kunti dvara indr ka avahan karane se prapt putr arjun
samay-kal mahabharat kal
parijan bhaee yudhishthir, bhim, nakul, sahadev, karn
guru dronachary
vivah draupadi, subhadra, uloopi, chitrangada,
sntan draupadi se shrutakarma aur subhadra se abhimanyu, uloopi se iravat, chitrangada se vabhruvahan namak putron ki prapti huee.
vidya parngat dhanurvidya men parngat
mahajanapad kuru
shasan-rajy hastinapur, indraprasth
mrityu "main ek hi din men shatruon ko bhasm kar daloonga" kintu aisa kiya nahin, isi karan inaki mrityu svarg jate samay marg men ho gee.
snbndhit lekh mahabharat

arjun mahabharat ke mukhy patr hain. maharaj pandu evn rani kunti ke vah tisara putr aur sabase achchha tirndaj tha. vo dronachary ka shishy tha. jivan men anek avasaron par usane isaka parichay diya tha draupadi ko svaynvar men jitane vala vo hi tha. pandu ki jyeshth patni vasudev krishn ki bua kunti thi jisane indr ke snsarg se arjun ko janm diya. kunti ka ek nam pritha tha, isalie arjun 'parth' bhi kahalae. baen hath se bhi dhanush chalane ke karan 'savyasachi' aur uttari pradeshon ko jitakar atul snpatti prapt karane ke karan 'dhannjay' ke nam se bhi prasiddh hue.

arjun
Arjuna
arjun tisare putr the jo devataon ke raja indr se hue.

jivan parichay

jab pandu sntan utpann karane men asaphal rahe to kunti ne unako ek varadan ke bare men yad dilaya. kunti ko kunarepan men maharshi durvasa ne ek varadan diya tha jisamen kunti kisi bhi devata ka avahan kar sakati thin aur un devataon se sntan prapt kar sakati thi. pandu evn kunti ne is varadan ka prayog kiya evn dharmaraj, vayu evn indr devata ka avahan kiya. is prakar arjun indr ke putr the.

shastr shiksha

dronachary ke ye priy shishy the. parashuram se bhi inhonne shastrastr vidya sikhi thi. himalay men tapasya karate samay kirat veshadhari shiv se inaka yuddh hua tha. shiv se inhen pashupat astr aur agni se agneyastr, gandiv dhanush tatha akshay tunir prapt hua. varun ne inako nndighosh namak vishal rath pradan kiya. dronachary ek bar shishyon ke sath gnga nahane gaye. jyon hi ve jal men utare tyon hi magar ne unaki tang pakad li. dronachary ne apane chhatron ki janch karane ke lie avaz lagaee ki, "tum log mujhe is magar se bachao." any chhatr to ghabarahat ke mare ek-doosare ki or takate rah gaye, kintu arjun ne pani ke bhitar doobe hue magar ko panch ban marakar mar dala aur achary ki tang par anch tak n ane di. isase prasann hue achary ne arjun ko prayog aur upasnhar sahit brahmashir astr sikhala diya.

shrikrishn ke sakha

sakshath shrihari bhakton par kripa karane ke liye, jagath kalyan ke liye aur snsar men dharm ki sthapana ke liye nana avatar dharan karate hain. nar-narayan in do roopon men badarikashram men tap karate hain, lokamngal ke liye. shrikrishnachandr aur arjun ke roop men ve hi dvapar ke ant men prithvi par avatirn hue. arjun pandavon men majhale bhaee the arthath yudhishthir tatha bhim se chhote the aur nakul tatha sahadev se bade. shrikrishn ke saman hi unaka varn navajaladhar-shyam tha. ve kamalanetr evn ajanubahu the. bhagavan vyas ne tatha bhishm pitamah ne anek bar mahabharat men kaha hai ki- "virata, sphoorti, oj, tej, shastr-snchalan ki kushalata aur astr gyan men arjun ke saman doosara koee nahin hai." sabhi pandav dharmatma, udar, vinayi, brahmanon ke bhakt tatha bhagavan ko param priy the. kintu arjun to shrikrishnachandr se abhinn, un shyamasundar ke samavayask sakha aur unake pran hi the. dridh pratigya ke liye arjun ki badi khyati hai.

sachche dharmapalak

poorvajanm ke kee shap-varadanon ke karan panchal rajakumari draupadi ka vivah panch pandavon se hua tha. snsar men kalah ki mool tin hi vastuen hain- 'stri', 'dhan' aur 'prithvi'. in tinon men bhi stri ke liye jitana raktapat hua hai, utana aur kisi ke liye nahin hua. ek stri ke karan bhaeeyon men paraspar vaimanasy n ho, isaliye devarshi narad ki agya se pandavon ne niyam banaya ki ‘pratyek bhaee do mahine barah din ke karm se draupadi ke pas rahe. yadi ek bhaee ekant men draupadi ke pas ho aur doosara vahan use dekh le to vah barah varsh ka nirvasan svikar kare."

ek bar ratri ke samay choron ne ek brahman ki gayen chura lin. vah pukarata hua rajamahal ke pas aya. vah kah raha tha- "jo raja praja se usaki ay ka chhatha bhag lekar bhi raksha nahin karata, vah papi hai." arjun brahman ko ashvasan dekar shastr lene bhitar gaye. jahan unake dhanush adi the, vahan yudhishthir draupadi ke sath ekanat men sthit the. ek or brahman ke godhan ki raksha ka prashn tha aur doosari aur nirvasan ka bhay. arjun ne nishchay kiya- "chahe kuchh ho, main sharanagat ki raksha se pichhe nahin hatoonga." bhitar jakar ve shastr le aye aur luteron ka pichha karake unhen dand diya. gauen chhudakar brahman ko de din. ab ve dhannjay nirvasan svikar karane ke liye udyat hue. yudhishthir ne bahut samajhaya- "bade bhaee ke pas ekant men chhote bhaee ka pahunch jana koee bada dosh nahin hai. draupadi ke sath sadharan batachit hi ho rahi thi. brahman ki gayen bachana rajadharm tha, atah vah to raja ka hi kary hua." parantu arjun is sab prayatnon se vichalit nahin hue. unhonne kaha- "maharaj ! mainne apase hi suna hai ki dharmapalan men bahanebaji nahin karani chahiye. main saty ko nahin chhodoonga. niyam banakar usaka palan n karana to asaty hai." is prakar bade bhaee ke vachanon se arjun vichalit nahin hue. unhonne se svechchha se nirvasan svikar kiya.

apsara urvashi ka shap

apane nirvasit jivan men vyas ki agya se arjun tapasya karake divy shastr prapt karane gaye. apane tap tatha parakram se unhonne bhagavan shnkar ko prasann karake 'pashupatastr' prapt kiya. doosare lokapalon ne bhi prasann hokar apane-apane divyastr unhen diye. isi samay devaraj indr ka sarathi matali rath lekar unhen bulane aya. us par baithakar ve svarg gaye aur devataon ke drohi asuron ko unhonne parajit kiya. vahin chitrasen gandharv se unhonne nrity-gan-vady ki kala sikhi. ek din arjun indr ke sath unake sinhasan par baithe the. devaraj ne dekha ki parth ki drishti devasabha men nachati huee urvashi apsara par lagi hai. indr ne samajha ki arjun us apsara par asakt hain. parakrami dhannjay ko prasann karane ke liye unhonne ekant men chitrasen gandharv ke dvara urvashi ko ratri men arjun ke pas jane ka sndesh diya. urvashi arjun ke bhavy roop evn mahanh parakram par pahale se hi mohit thi. indr ka sndesh pakar vah bahut prasann huee. usi din chandani rat men vastrabhar se apane ko bhalibhanti sajakar vah arjun ke pas aee. arjun ne usaka adar se svagat kiya. jo urvashi bade-bade tapasvi-rishiyon ko khoob saralata se vichalit karane men samarth huee thi, bhagavan narayan ki di huee jo svarg ki sarvashreshth sundari thi, ekant men vah ratri ke samay arjun ke pas gayi thi. usane indr ka sndesh kahakar apani vasana prakat ki. arjun ke man men isase tanik bhi vikar nahin aya. unhonne kaha- "mata ! ap hamare pooroovnsh ke poorvaj maharaj puroorava ki patni rahi hain. apase hamara vnsh chala hai. bharatakul ki janani samajhakar hi devasabha men apako dekh raha tha aur mainne man-hi-man apako pranam kiya tha. devaraj ko samajhane men bhool huee. main to apake putr ke saman hoon. mujhe kshama karen."

urvashi kamamohita thi. usane bahut samajhaya ki svarg apsaraen kisi ki patni nahin hotin. unaka upabhog karane ka sabhi svarg aye logon ko adhikar hai. parantu arjun ka man avichal tha. unhonne kaha- "devi ! main jo kahata hoon, use ap, sab dishaen aur sab devata sun len. jaise mere liye mata kunti aur madri poojy hain, jaise shachi meri mata hain, vaise hi mere vnsh ki janani ap bhi meri mata hain. main apake charanon men pranam karata hoon." rusht hokar urvashi ne ek varsh tak napunsak rahane ka shap de diya. arjun ke is tyag ka kuchh thikana hai. sabhaon men doosaron ke samane badi oonchi baten karana to sabhi janate hain; kintu ekant men yuvati stri prarthana kare aur use ‘man’ kahakar vahan se achhoota nikal jay, aise to virale hi hote hain. arjun ka yah indriy snyam to isase bhi mahanh hai. unhonne us urvashi ko ekant men roti, gidagidati lauta diya, jisake kataksh matr se bade-bade़ tapasvi kshanabhar men vichalit ho jate the.

shrikrishn ka sarathy

shrikrishnachandr kyon arjun ko itana chahate the, kyon unake pran dhannjay men hi basate the-ye bat jo samajh jay, use shrikrishn ka prem prapt karana saral ho jata hai. premasvaroop bhaktavatsal shyamasundar ko jo jaisa, jitana chahata hai, use ve bhi usi prakar chahate hain. un poorvakam ko bal, aishvary, dhan ya buddhi ki chaturata se koee nahin rijha sakata.
arjun
arjun men lokottar shoorata thi, ve adambarahin indriy vijayi the aur sabase adhik yah ki sab hote hue atyant vinayi the. unake pran shrikrishn men hi basate the. yudhishthir ke rajasooy ygy ka poora bhar shrikrishnachandr par hi tha. shyam ne hi apane param bhakt dharmaraj ke liye samast rajaon ko jitane ke liye pandavon ko bheja. un madhusoodan ki kripa se hi bhim jarasndh ko mar sake. itane par bhi apane mitr arjun ko prasann karane ke liye yudhishthir ko chaudah sahastr hathi bhagavan ne bhent svaroop diye. jis samay mahabharat ke yuddh men apani or sammilit hone ka nimantran dene duryodhan shridvarakesh ke bhavan men gaye, us samay shrikrishnachandr so rahe the. duryodhan unake sirahane ek asan par baith gaye. arjun bhi kuchh pichhe pahunche aur hath jodakar shyamasundar ke shricharanon ke pas namratapoorvak baith gaye. bhagavan ne uthakar donon ka svagat-satkar kiya. duryodhan ne kaho- "main pahale aya hoon, atah apako meri or ana chahiye." shrikrishn ne bataya ki "mainne pahale arjun ko dekha hai." lilamay ne tanik hnsakar kaha- "ek or to meri ‘narayani sena’ hai aur doosari or main rahoonga; parantu main shastr nahin uthaoonga. apamen se jinhen jo rooche, le len; kintu mainne arjun ko pahale dekha hai, atah pahale mang lene ka adhikar arjun ka hai."

ek or bhagavan ka bal, unaki sena aur doosari or shastrahin bhagavan. ek or bhog aur doosari or shyamasundar. parantu arjun-jaise bhakt ko kuchh sochana nahin pada. unhonne kaha- "mujhe to apaki avashyakata hai.

main apako hi chahata hoon." duryodhan bada prasann hua. use akele shastrahin shrikrishn ki avashyakata nahin jan padi. bhog ki ichchha karane vale vishayi log isi prakar visham hi chahate hain. visham bhog ka tyag kar shrikrishn ko pane ki ichchha unake man men nahi jagati. shrikrishnachandr ne duryodhan ke jane par arjun se kaha- "bhala, tumane shastrahin akele mujhe kyon liya? tum chaho to tumhen duryodhan se bhi badi sena de doon." arjun ne kaha- "prabho! ap mujhe moh men kyon dalate hain. apako chhodakar mujhe tinon lokon ka rajy bhi nahin chahiye. ap shastr len ya n len, pandavon ke ekamatr ashray ap hi hain." arjun ki bhakti, yahi nirbharata thi, jisake karan shrikrishnachandr unake sarathi bane. anek tatvavetta rishi-muniyon ko chhodakar janardan ne yuddh ke arambh men unhen hi apane shrimukh se 'gita' ke dularbh aur mahanh gyan ka upadesh kiya. yuddh men is prakar unaki raksha men ve dayamay lage rahe, jaise mata abodh putr ko sare snkaton se bachane ke liye sada savadhan rahati hai.

shrikrishn ke sarathy ke vishay men ek ghatana ka ullekh is prakar hai- "arjun aur karn ka ghamasan yuddh ho raha tha. ve donon ek-doosare ke astron ko kat-katakar apane astrgyan ka pradarshan kar rahe the. ant men jab karn ki ek bhi n chali, tab usane vah ban nikala jo sarp ke vish se sujhaya gaya tha aur chandan ke burade men rakha rahata tha. ise usane suvarn ke tarakas men alag rakh chhoda tha. arjun ka sir katane ke lie isi ko usane dhanush par chadhakar thik nishane par mar diya aur chillakar kaha ki arjun mara gaya. us pradipt ban ko ate dekh shrikrishn ne chatapat lagam khinchakar ghodon ko bitha diya, jisase rath ke kuchh niche ho jane se ban nishane par n lagakar arjun ke mukut ko girakar nikal gaya. ab, arjun ne apane safed dupatte se alakon ko bandh liya aur shrikrishn ne lagam ke ishare se ghodon ko khada karake jhuke hue rath ko apani bhujaon se uthakar pahale ka jaisa kar liya. yadi shrikrishn ne phurti se yah kam n kiya hota to arjun ka jivit bachana kathin tha.

jayadrath vadh

arjun dvara jayadrath ka vadh

yuddh men jab dronachary ke chakravyooh men phnsakar kumar abhimanyu ne viragati prapt kar li, tab arjun ne abhimanyu ki mrityu ka mukhy karan jayadrath ko janakar pratigya ki- "yadi jayadrath meri, dharmaraj yudhishthir ki ya shrikrishnachandr ki sharan n a gaya to kal sooryast se poorv use mar daloonga. yadi aisa n karoon to mujhe vir tatha puny atmaon ko prapt hone vala lok n mile. pita-mata ka vadh karane vale, gurustrigami, chugalakhor, sadhu-ninda aur paraninda karane vale dharohar hadap jane vale, vishvaghati, bhuktapoorva stri ko svikar karane vale, brahmahatyare, goghati adi ki jo gati hoti hai, vah mujhe mile, yadi main kal jayadrath ko n mar mar doon. vedadhyayan karane vale tatha pavitr purushon ka apaman karane vale, brahman, gau tatha agni ko pair se chhoone vale, jal men thookane tatha mal-mootr tyagane vale, nnge nahane vale, stri-putr evn ashrit ko n dekar akele hi mithaee khane vale, apane hitakari, ashrit tatha sadhu ka palan n karane vale, upakari ki ninda karane vale, nirdayi, sharabi, maryada todane vale, kritaghn, apane bharan-poshanakarta ke nindak, god men bhojan rakhakar bayen hath se khane vale, dharmatyagi, ushakal men sone vale, jade ke bhay se snan n karane vale, yuddh chhodakar bhagane vale kshatriy, vedapath sahit tatha ek kuen vale gram men chhah mas se adhik rahane vale, shastranindak, din men strisng karane vale, din men sone vale, ghar men ag lagane vale, vish dene vale, agni tatha atithi ko seva se vimukh, gau ko jal pine se rokane vale, rajasvala se rati karane vale, kanya bechane vale tatha dan dene ki pratigya karake lobhavash n dene vale jin narakon men jate hain, ve hi mujhe mile, yadi main kal jayadrath ko n maroon. yadi kal sooryast tak main jayadrath ko n mar saka to chita banakar usamen jal jaoonga."

bhakt ke pran ki chinta bhagavan ko hi hoti hai. arjun ne to shrikrishnachandr se kah diya- "apaki kripa se mujhe kisi ki chinta nahin. main sabako jit loonga." bat sach hai; arjun ne apane rath ki, apane jivan ki bagador jab madhusoodan ke hathon men de di, tab vah kyon chinta kare. doosare din ghor sngram hua. shrikrishnachandr ko arjun ki pratigya ki raksha ke liye sari vyavastha karani padi. sanyakal shrihari ne soory ko dhakakar andhakar kar diya. sooryast hua samajhakar arjun chita men pravesh karane ko udyat hue. sabhi kaurav paksh ke maharathi unhen is dasha men dekhane a gaye. unhin men jayadrath bhi a gaya. bhagavan ne kaha- "arjun ! shighrata karo. jayadrath ka mastak kat lo, par vah bhoomi par n gire. savadhan." bhagavan ne andhakar door kar diya. soory astachal jate dikhayi pade. jayadrath ke rakshak chakara gaye. arjun ne usaka sir kat liya. shrikrishn ne bataya- "jayadrath ke pita ne tap karake shnkar ji se varadan paya hai ki jo jayadrath ka sir bhoomi par girayega, usake sir ke sau tukade ho jayenge." keshav ke adesh se arjun ne jayadrath ka sir ban se oopar-hi-oopar udakar jahan usake pita sndhya ke samay sooryopasthan kar rahe the, vahan pahunchakar unaki anjali men gira diya. jhijhak uthane se pita ke dvara hi sir bhoomi par gira. phalatah usake sir ke sau tukade ho gaye.

vibhinn avasaron par shrikrishn dvara raksha

indr ne karn ko ek amogh shakti di thi. ek hi bar us shakti ka karn upayog kar sakate the. nity ratri ko ve snkalp karate the doosare din arjun ka us par prayog karane ke liye, kintu shrikashnachandr unhen sammohit kar dete the. vah shakti ka prayog karana bhool jate the. bhagavan ne bhim ke putr ghatotkach ko ratri yuddh ke liye bheja. usane rakshasi maya se kaurav sena men ‘trahi-trahi’ macha di. duryodhan adi ne karn ko vivash kiya- "yah rakshas abhi sabako mar dega.
mahabharat yuddh men arjun ko samajhate shrikrishn
yah jab dikhata hi nahin, tab isake sath yuddh kaise ho, ise chahe jaise bhi ho maro." ant men karn ne vah shakti ghatotkach par chhodi. vah rakshas mar gaya. ghatotkach ki mrityu se jab pandav duahkhi ho rahe the, tab shrikrishn ko prasann hote dekh arjun ne karan poochha. bhagavan ne bataya- "karn ne tumhare liye hi shakti rakh chhodi thi. shakti n rahane par ab vah mrit sa hi hai. ghatotkach brahmanon ka dveshi, ygydrohi, papi aur dharm ka lop karane vala tha; use to main svayn mar dalata; kintu tum logon ko bura lagega, isaliye ab tak chhod diya tha." karn se yuddh men arjun ne apane sakha se poochha- "yadi karn mujhe mar dale to ap kya karenge?" bhagavan ne kaha- "chahe soory bhoomi par gir pade, samudr sookh jay, agni shital ban jay, par aisa kabhi nahin hoga. yadi kisi prakar karn tumhen mar de to snsar men pralay ho jayagi. main apane hathon se hi karn aur shaly ko masal daloonga."

bhagavan ne to bahut pahale ghoshana ki thi- "jo pandavon ke mitr hain, ve mere mitr hain aur jo pandavon ke shatru hain, ve mere shatru hain." un bhaktavatsal ke liye bhakt sada sada se apane hain. jo bhakton se droh karate hain, shrikrishn sada hi unake vipakshi hain. karn ne anek prayatn kiye. usane sarpamukh ban chhoda, dishaon men agni lag gayi. din men hi tare tootane lage. khandavadah ke samay bachakar nikala hua arjun ka shatru ashvasen namak nag bhi apana bndala lene ke liye ban ki nok par chadh baitha. ban arjun tak aye, isase pahale hi bhagavan ne rath ko apane charanon se dabakar prithvi men dhnsa diya. ban keval arjun ke mukut se laga, jisase mukut bhoomi par jalata hua gir pada.

mahabharat ke yuddh men is prakar anek avasar aye, anek bar arjun ki buddhi tatha shakti kunthit huee. kintu dharmatma, dhairyashali arjun ne kabhi dharm nahin chhoda. usake pas ek hi ban se pralay kar dene vala 'pashupatastr' tha; parantu pran snkat men hone par bhi usako kam men lene ki ichchha nahin ki. isi prakar shrikrishn ke charanon men usaka vishvas ek pal ko bhi shithil nahin hua. isi prem aur vishvas ne bhagavan ko bandh diya. bhagavan unaka rath hankate, ghode dhote aur unake pratap se hi pandav mahabharat yuddh men vijayi hue. vijay ho jane par antim din chhavani par akar bhagavan ne arjun ko rath se pahale utarane ko kaha. aj yah nayi bat thi, par arjun ne agyapalan kiya. arjun ke utarane par jaise hi bhagavan utare ki rath ki dhvaja par baitha divy vanar bhi adrishy ho gaya aur vah rath ghodon ke sath tatkal bhasm ho gaya. bhagavan ne bataya- "divyastron ke prabhav se yah rath bhasm to kabhi ka ho chuka tha. apani shakti se main ise ab tak bachaye hue tha. aj tum pahale n utar jate to rath ke sath hi bhasm ho jate." ashvatthama ne jab brahmastr ka prayog kiya, tab bhagavan ne hi pandavon ki raksha ki. ashvatthama ke brahmastr ke tej se uttara ka garbhasth balak mara hua utpann hua, use shrikrishnachandr ne jivit kar diya. sudhanva ko marane ki arjun ne pratigya kar li, tab bhi madhusoodan ne hi unaki raksha ki.

brahman putron ki raksha

dvaraka men ek brahman ka putr utpann hote hi mar jaya karata tha. duahkhi brahman mrit shishu ka shav rajadvar par rakhakar bar-bar pukarata- "papi, brahmanadrohi, shath, lobhi raja ke pap se hi mere putr ki mrityu huee hai. jo raja hinsarat, dushcharitr, ajitendriy hota hai, usaki praja kasht pati hai aur daridr rahati hai." brahman ke ath balak isi prakar mar gaye. kisi ke kiye kuchh hota nahin tha. jab naven balak ka mrit shav lekar brahman aya, tab arjun, rajabhavan men hi the. ve shrikrishn ke sath dvaraka aye hue the. unhonne brahman ki karun pukar suni to pas akar karan poochha aur ashvasan diya. unhonne kaha ki- "main apaki raksha karoonga." brahman ne avishvas prakat kiya to arjun ne pratigya ki- "yadi apake balak ko n bacha sakoon to main agni men pravesh karake sharir tyag doonga." dasaven balak ke utpann hone ke samay brahman ne samachar diya. usake ghar akar arjun ne sootikagar ko oopar-niche charon or banon se is prakar dhak diya ki usamen se chinti bhi n ja sake. parantu is bar badi vichitr bat huee. balak utpann hua, roya aur phir sasharir adrishy ho gaya. brahman arjun ko dhikkarane laga. ve maharathi kuchh bole nahin. unamen ab bhi ahnkar tha. bhagavan se bhi unhonne kuchh nahin kaha. yogavidya ka ashray lekar ve yamapuri gaye. vahan brahmanaputr n mila to indr, agni, nirhriti, chandr, vayu, varun adi lokapalon ke dham, atal, vital adi niche ke lok bhi dhoondhe; parantu kahin bhi unhen brahman ka putr nahin mila. ant men dvaraka akar ve chitta banakar jalane ko taiyar ho gaye.

bhagavan ne ab unhen roka aur kaha- "main tumhen dvijaputr dikhalata hoon, mere sath chalo." bhagavan ko to arjun men jo apani shakti ka garv tha, use door karana tha. vah door ho chuka. apane divy rath men arjun ko bithakar bhagavan ne saton dvip, sabhi parvat aur saton samudr par kiye. lokalok parvat ko par karake andhakaramay pradesh men apane chakr ke tej se marg banakar anant jal ke samudr men pahunche. arjun ne vahan ki divy jyoti dekhane men asamarth hokar netr bnd kar liye. is prakar shrikrishnachandr arjun ko lekar bhagavan sheshashayi ke samip pahunche. arjun ne vahan bhagavan anant sheshaji ki shayya par soye narayan ke darshan kiye. un bhooma purush ne donon ka satkar karake unhen brahman ke balak dete hue kaha- "tum logon ko dekhane ke liye hi mainne ye balak yahan mngaye the. tum narayan aur nar ho. mere hi svaroop ho. prithvi par tumhara kary poora ho gaya hai. ab shidhr yahan a jao." vahan se agya lekar donon laut aye. arjun ne brahman ko balak dekar apani pratigya poori ki.

mahabharat ke nayak

rath par vishnu aur arjun

mahabharat ke to mukhy nayak hi shrikrishn aur arjun hain. arjun ki shoorata, dharmanishtha, udarata, bhagavadbhakti tatha un par bhagavan madhusoodan ki kripa ka mahabharat men vistar se varnan hai. doosare puranon men bhi arjun ka charitr hai. un ganthon ko avashy hi padhana chahiye. arjun bhagavan ke nity parshad hain. narayan ke nity sngi nar hain. dharmaraj yudhishthir jab param dham gaye, tab vahan arjun ko unhonne bhagavan ke parshadon men dekha. duryodhan tak ne kaha- "arjun shrikrishn ki atma hai aur shrikrishn arjun ki atma hain. shrikrishn ke bina arjun jivit nahin rahana chahate aur arjun ke liye shrikrishn apana divyalok bhi tyag sakate hain. bhagavan svayn arjun ko apana priy sakha aur param isht tak kahate rahe aur unhonne apana-arjun ka prem bane rahane tatha badhane ke liye agni se varadan tak chaha tha."

mukhy bindu

  • indrapuri men apsara urvashi arjun par mohit ho gee thi. par usaki ichchha poorti n karane ke karan inhen ek varsh tak napunsak rahakar brihannala ke roop men virat ki kanya uttara ko nrity ki shiksha deni padi thi.
  • nagakanya uloopi se inhen iravat namak putr prapt hua.
  • manipur ke raja ki kanya chitrangada se vivah karake usase babhruvahan ko janm diya.
  • shrikrishn ki bahan subhadra bhi arjun ki patni thi. jisake garbh se abhimanyu paida hua.
  • svaynvar men draupadi ko jitane vale lakshy bhedi ke roop men to arjun ki khyati hai hi.
  • mahabharat yuddh men krishn arjun ke sarathi the. yuddh ke arnbh men apane hi bndhu-bandhavon ko pratipaksh men dekhakar arjun mohachchhann ho ge the. tab shrikrishn ne gita ka sndesh dekar unhen karttavy-path par lagaya.
  • mahabharat men pandavon ki vijay ka bahut kuchh shrey arjun ko hai. mahabharat yuddh ke bad bhi apane bhaiyon ke sath himalay chale ge aur vahin unaka dehant hua.
  • adhunik yug men bharat sarakar dvara parakrami arjun ke nam par hi shreshth khiladiyon ko prativarsh 'arjun puraskar' se sammanit kiya jata hai.

mukhy bindu

  • indrapuri men apsara urvashi arjun par mohit ho gee thi. par usaki ichchha poorti n karane ke karan inhen ek varsh tak napunsak rahakar brihannala ke roop men virat ki kanya uttara ko nrity ki shiksha deni padi thi.
  • nagakanya uloopi se inhen iravat namak putr prapt hua.
  • manipur ke raja ki kanya chitrangada se vivah karake usase babhruvahan ko janm diya.
  • shrikrishn ki bahan subhadra bhi arjun ki patni thi. jisake garbh se abhimanyu paida hua.
  • svaynvar men draupadi ko jitane vale lakshy bhedi ke roop men to arjun ki khyati hai hi.
  • mahabharat yuddh men krishn arjun ke sarathi the. yuddh ke arnbh men apane hi bndhu-bandhavon ko pratipaksh men dekhakar arjun mohachchhann ho ge the. tab shrikrishn ne gita ka sndesh dekar unhen karttavy-path par lagaya.
  • mahabharat men pandavon ki vijay ka bahut kuchh shrey arjun ko hai. mahabharat yuddh ke bad bhi apane bhaiyon ke sath himalay chale ge aur vahin unaka dehant hua.
  • adhunik yug men bharat sarakar dvara parakrami arjun ke nam par hi shreshth khiladiyon ko prativarsh 'arjun puraskar' se sammanit kiya jata hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

a   a    i    ee    u    oo    e    ai    o   au    an    k   kh    g    gh    n    ch    chh    j    jh    n    t    th    d   dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    gy    ri    ri    aau    shr   aah