कृष्ण और महाभारत  हिन्दी देवनागरी में पढ़ें।

krishn vishay soochi
snkshipt parichay
krishn aur mahabharat
Radha-Krishna-1.jpg
any nam vasudev, mohan, dvarikadhish, keshav, gopal, nndalal, banke bihari, kanhaiya, giradhari, murari, mukund, govind, yadunandan, ranachhod adi
avatar solah kala yukt poornavatar (vishnu)
vnsh-gotr vrishni vnsh (chndravnsh)
kul yadukul
pita vasudev
mata devaki
palak pita nndababa
palak mata yashoda
janm vivaran bhadrapad, krishn paksh, ashtami
samay-kal mahabharat kal
parijan rohini (vimata), balaram (bhaee), subhadra (bahan), gad (bhaee)
guru sndipan, angiras
vivah rukmini, satyabhama, janbavati, mitravinda, bhadra, satya, lakshmana, kalindi
sntan pradyumn, aniruddh, sanb
vidya parngat solah kala, chakr chalana
rachanaen 'gita'
shasan-rajy dvarika
sndarbh grnth 'mahabharat', 'bhagavat', 'chhandogy upanishad'.
mrityu pair men tir lagane se.
snbndhit lekh krishn janm ghatanakram, krishn balalila, govardhan lila, krishn balaram ka mathura agaman, kns vadh, krishn aur mahabharat, krishn ka antim samay

rajasooy ygy ke samapt ho jane par krishn yudhishthir se agya lekar dvaraka laut gaye. isake kuchh samay uparant duryodhan ne apane mama shakuni ki sahayata se chhal dvara jue men pandavon ko hara diya aur unhen is shart par terah varsh ke lie nirvasit kar diya ki antim varsh unhen agyatavas karana padega.

pandav draupadi ke sath kamyakavan ki or chale gaye. unake sath sahanubhooti rakhane vale bahut se log kamyakavan men pahunche, jahan pandav thahare the. bhoj, vrishni aur andhak-vnshi yadav tatha pnchal-naresh drupad bhi unase mile. krishn ko jab yah sab gyat hua to vah shighr pandavon se milane aye. unaki dasha dekh tatha draupadi ki akroshapoorn prarthana sun krishn dravit ho uthe. unhonne draupadi ko vachan diya ki ve pandavon ki sab prakar se sahayata karenge aur unaka rajy vapas dilavaenge. isake bad krishn subhadra tatha usake bachche abhimanyu ko lekar dvaraka vapas gaye. pandavon ne agyatavas ka ek sal virat ke yahan vyatit kiya. kauravon ne virat par chadhaee kar unake pashu chhin liye the, par pandavon ki sahayata se virat ne kauravon par vijay paee aur apane pashuon ko lauta liya. virat ko ant men yah gyat hua ki unake yahan pandav gupt roop se ab tak nivas karate rahe the. unhonne apani putri uttara ka vivah arjun ke putr abhimanyu ke sath kar diya. is vivah men abhimanyu ke mama krishn, balaram bhi sammilit hue.

isake uparant virat nagar men sabha huee aur usamen vichar kiya gaya ki kauravon se pandavon ka samajhauta kis prakar karaya jay. balaram ne kaha ki shakuni ka is jhagade men koee dosh nahin tha; yudhishthir usake sath jua khelane hi kyon gaye? han, yadi kisi prakar sndhi ho jay to achchha hai. satyaki aur drupad ko balaram ki ye bate achchhi nahin lagi. krishn ne drupad ke kathan ki pushti karate hue kaha ki kaurav avashy doshi hai. atn men sarvasammati se yah tay hua ki sndhi ke lie kisi yogy vyakti ko duryodhan ke pas bheja jay. drupad ne apane purohit ko is kam ke lie bheja. krishn is sabha men sammilit hone ke bad dvaraka chale gaye. sndhi ki bat tab n ho saki. duryodhan pandavon ko panch ganv tak dene ko raji n hua. ab yuddh anivary janakar duryodhan aur arjun donon shrikrishn se sahayata prapt karane ke lie dvaraka pahunche. nitigy krishn ne pahale duryodhan se poochha ki tum mujhe loge ya meri sena ko? duryodhan ne tatkal sena mangi. krishn ne arjun ko vachan diya ki vah usake sarathi banenge aur svayn shastr n grahan karenge.

krishn v arjun ke sath indraprasth a gaye. krishn ke ane par pandavon ne phir ek sabha ki aur nishchay kiya ki ek bar sndhi ka aur prayatn kiya jay. yudhishthir ne apana mat prakat karate hue kaha- 'ham panch bhaiyon ko avisthal, vrikasthal, makandi, varanavart aur ek koee any ganv nirvah matr ke lie chahie. itane par hi ham man jayenge, anyatha yuddh ke lie prastut hona padega.' unake is kathan ka samarthan ke lie any logon ko prastut hona padega. unake is kathan ka samarthan any logon ne kiya bhi. yah tay hua ki is bar sndhi ka prastav lekar krishn kauravon ke pas jayen. krishn sndhi karane ko bahut ichchhuk the. unhonne duryodhan ki sabha men jakar use samajhaya aur kaha ki keval panch ganv pandavon ko dekar jhagada samapt kar diya jay. parntu abhimani duryodhan ne spasht kah diya ki bina yuddh ke vah pandavon ko sueen ki nonk ke barabar bhi zamin n dega.

mahabharat yuddh

is prakar krishn bhi sndhi karane men asaphal hue. ab yuddh anivary ho gaya. donon paksh apani-apani senaen taiyar karane lage. is bhnyakar yuddhagni men ichchha ya anichchha se ahuti dene ko pray: sare bharat ke shasak shamil hue. pandavon ki or madhyadesh, pnchal, chedi, karoosh, pashchimi magadh, kashi aur knshal ke raja hue. saurashtr-gujarat ke vrishni yadav bhi pandavon ke paksh men rahe. krishn, yuyndhan aur satyaki in yadavon ke pramukh neta the. brajaram yadyapi kauravon ke pakshapati the, to bhi unhonne kaurav-pandav yuddh men bhag lena uchit n samajha aur ve tirth-paryatan ke lie chale gaye. kauravon ki or shoorasen ke yadav tatha mahishmati, avnti, vidarbh aur nishad desh ke yadav hue. inake atirikt poorv men bngal, asam, udisa tatha uttar-pashchim evn pashchim bharat ke raja aur vats desh ke shasak kauravon ki or rahe. is prakar madhyadesh ka adhikansh, gujarat aur saurashtr ka bada bhag pandavon ki or tha aur pray: sara poorv, uttar-pashchim aur pashchimi vindhy kauravon ki taraph. pandavon ki kul sena sat akshauhini tatha kauravon ki gyarah akshauhini thi.

arjun ko vishvaroop dikhate shrikrishn

donon or ki senaen yuddh ke lie taiyar huee. krishn, dhrishtadyumn tatha satyaki ne pandav-sainy ki vyooh-rachana ki. kurukshetr ke prasiddh maidan men donon senaen ek-doosare ke samane a datin. arjun ke sarathi krishn the. yuddhasthal men apane parijanon adi ko dekhakar arjun ke chitt men vishad utpann hua aur usane yuddh karane se inkar kar diya. tab shrikrishn ne arjun ko 'gita' ke nishkam karmayog ka upadesh diya aur apane vishvaroop ke darshan karakar usaki bhranti door ki. ab arjun yuddh ke lie poornataya prastut ho gaya. mahabharat ke yuddh men shnkh ka bhi atyadhik mahattv tha. shnkhanad ke sath yuddh prarnbh hota tha. jis prakar pratyek rathi senanayak ka apana dhvaj hota tha, usi prakar pramukh yoddhaon ke pas alag-alag shnkh bhi hote the. bhishmaparv ke antargat 'gita upaparv' ke prarnbh men vividh yoddhaon ke nam die ge hain. krishn ke shnkh ka nam 'panchajany' tha, arjun ka 'devadatt', yudhishthir ka 'anntavijay', bhim ka 'paund', nakul ka 'sughosh' aur sahadev ka 'manipushpak'.

atharah din tak yah mahabhishan sngram hota raha. desh ka apar jan-dhan isamen svaha ho gaya. kauravon ke shaktishali senapati bhishm, dron, karn, shaly adi dharashayi ho gaye. atharahaven din duryodhan mara gaya aur mahabharat yuddh ki samapti huee. yadyapi pandav is yuddh men vijayi hue, par unhen shanti n mil saki. charon or unhen kshobh aur nirasha dikhaee padane lagi. shrikrishn ne sharashaiyya par lete hue bhishm pitamah se yudhishthir ko upadesh dilavaya. phir hastinapur men rajyabhishek-utsav sampann kara kar ve dvaraka laut gaye. pandavon ne kuchh samay bad ek ashvamedh ygy kiya aur is prakar ve bharat ke chakravarti samrat ghoshit hue. krishn bhi is ygy men sammilit hue aur phir dvaraka vapas chale gaye. yah krishn ki antim hastinapur yatra thi. ab ve vriddh ho chuke the. mahabharat-sngram men unhen jo anavarat parishram karana pada, usaka bhi unake svasthy par prabhav padana svabhavik tha.



pichhe jaen
krishn aur mahabharat
age jaen


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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