कृष्ण बलराम का मथुरा आगमन
krishna balaram ka mathura agaman
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| any nam | vasudev, mohan, dvarikadhish, keshav, gopal, nandalal, baanke bihari, kanhaiya, giradhari, murari, mukuand, govind, yadunandan, ranachho d adi |
| avatar | solah kala yukt poornavatar (vishnu) |
| vansh-gotr | vrishni vansh (chandravansh) |
| kul | yadukul |
| pita | vasudev |
| mata | devaki |
| palak pita | nandababa |
| palak mata | yashoda |
| janm vivaran | bhadrapad, krishna paksh, ashtami |
| samay-kal | mahabharat kal |
| parijan | rohini (vimata), balaram (bhaee), subhadra (bahan), gad (bhaee) |
| guru | sandipan, aangiras |
| vivah | rukmini, satyabhama, jaanbavati, mitravianda, bhadra, satya, lakshmana, kaliandi |
| santan | pradyumn, aniruddh, saanb |
| vidya parangat | solah kala, chakr chalana |
| rachanaean | 'gita' |
| shasan-rajy | dvarika |
| sandarbh granth | 'mahabharat', 'bhagavat', 'chhandogy upanishad'. |
| mrityu | pair mean tir lagane se. |
| sanbandhit lekh | krishna janm ghatanakram, krishna balalila, govardhan lila, krishna balaram ka mathura agaman, kans vadh, krishna aur mahabharat, krishna ka aantim samay |
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ek din sandhya samay krishna ne samachar paya ki akroor unhean mathura le jane ke lie vrindavan aye hai. krishna ne nirbhik hokar akrur se bheant ki aur unhean nand ke pas le gaye. yahaan akroor ne kans ka dhanuryag-sandesh sunakar kaha- "raja ne apako gopoan aur bachchoan sahit yah mela dekhane bulaya hai."
- akroor doosare din savere balaram aur krishna ko lekar mathura ke lie chale.[1]
- nand sanbhavat: bachchoan ko n bhejate, kintu akroor ne nand ko samajhaya ki krishna ka yah kartavy hai ki vah apane mata-pita vasudev aur devaki se mile aur unaka kasht door karean. nand ab bhala kaise rokate?
- mathura pahuanchane par nitivan akroor ne pratham hi mata-pita se bachchoan ko milana uchit nahian samajha. isaka karan batate hue unhoanne kaha ki isase kans bh dak jayaga aur bana-banaya kam big d jayaga. ve sandhya samay mathura pahuanche the, akroor donoan bhaiyoan ko pahale apane ghar le gaye.
shrimadbhagavat mahapuran ka ullekh
'shrimadbhagavat mahapuran'[2] ke anusar- shrishukadevaji kahate haian- "parikshit! bhagavan shrikrishna aur balaramaji ne akrooraji ka bhalibhaanti samman kiya. ve aram se palang par baith gaye. unhoanne marg mean jo-jo abhilashaean ki thi, ve sab poori ho gayian. parikshit! lakshmi ke ashrayasthan bhagavan shrikrishna ke prasann hone par aisi kaun-si vastu hai, jo prapt nahian ho sakati? phir bhi bhagavan ke paramapremi bhaktajan kisi bhi vastu ki kamana nahian karate. devakinandan bhagavan shrikrishna ne sayankal ka bhojan karane ke bad akrooraji ke pas jakar apane svajan-sambandhiyoan ke sath kans ke vyavahar aur usake agale karyakram ke sambandh mean poochha.
bhagavan shrikrishna ne kaha- "chachaji! apaka hriday b da shuddh hai. apako yatra mean koee kasht to nahian hua? svagat hai. maian apaki mangalakamana karata hooan. mathura ke hamare atmiy suhridh, kutumbi tatha any sambandhi sab sakushal aur svasth haian n? hamara namamatr ka mama kans to hamare kul ke liye ek bhayankar vyadhi hai. jab tak unaki badhati ho rahi hai, tab tak ham apane vanshavaloan aur unake bal-bachchoan ka kushal-mangal kya poochhean. chachaji! hamare liye yah b de khed ki bat hai ki mere hi karan mere niraparadh aur sadachari mata-pita ko anekoan prakar ki yatanaean jhelani p di, tarah-tarah ke kasht uthane p de. aur to kya kahooan, mere hi karan unhean hathak di-be di se jak dakar jel mean dal diya gaya tatha mere hi karan unake bachche bhi mar dale gaye. maian bahut dinoan se chahata tha ki ap-logoan mean se kisi-n-kisi ka darshan ho. yah b de saubhagy ki bat hai ki aj meri vah abhilasha poori ho gayi. saumy-svabhav chachaji! ab ap kripa karake yah batalaiye ki apaka shubhagaman kis nimitt hua?
shrishukadevaji kahate haian- "parikshit! jab bhagavan shrikrishna ne akrooraji se is prakar prashn kiya, tab unhoanne batalaya ki "kans ne to sabhi yaduvanshiyoan se ghor vair than rakha hai. vah vasudevaji ko mar dalane ka bhi uddam kar chuka hai." akrooraji ne kans ka sandesh aur jis uddeshy se usane svayan akrooraji ko doot banakar bheja tha aur naradaji ne jis prakar vasudevaji ke ghar shrikrishna ke janm lene ka vrittaant unako bata diya tha, so sab kah sunaya. akrooraji ki yah bat sunakar vipakshi shatruoan ka daman karane vale bhagavan shrikrishna aur balaramaji hansane lage aur isake bad unhoanne apane pita nandaji ko kans ki ajna suna di. tab nandababa ne sab gopoan ko ajna di ki ‘sara goras ekatr karo. bheant ki samagri le lo aur chhak de jo do. kal pratahkal hi ham sab mathura ki yatra kareange aur vahaan chalakar raja kans ko goras deange. vahaan ek bahut b da utsav ho raha hai. use dekhane ke liye desh ki sari praja ikatthi ho rahi hai. ham log bhi use dekheange." nandababa ne gaanv ke kotaval ke dvara yah ghoshana sare braj mean karava di.
parikshit! jab gopiyoan ne suna ki hamare manamohan shyamasundar aur gaurasundar balaramaji ko mathura le jane ke liye akrooraji braj mean aye haian, tab unake hriday mean b di vyatha huee. ve vyakul ho gayian. bhagavan shrikrishna ke mathura jane ki bat sunate hi bahutoan ke hriday mean aisi jalan huee ki garam saans chalane lagi, mukhamakal kumhala gaya. aur bahutoan ki aisi dasha huee, ve is prakar achet ho gayian ki unhean khisaki huee odhani, girate hue kangan aur dhile hue joo doan tak ka pata n raha. bhagavan ke svaroop ka dhyan ate hi bahut-si gopiyoan ki chittavritiyaan sarvatha nivritt ho gayian, mano ve samadhisth-atma mean sthit ho gayi hoan, aur unhean apane sharir aur sansar ka kuchh dhyan hi n raha. bahut-si gopiyoan ke samane bhagavan shrikrishna ka prem, unaki mand-mand musakan aur hriday ko sparsh karane vali vichitr padoan se yukt madhur vani nachane lagi. ve usamean tallin ho gayian. mohit ho gayian. gopiyaan man-hi-man bhagavan ki latakili chal, bhav-bhangi, premabhari musakan, chitavan, sare shokoan ko mita dene vali thitholiyaan tatha udarata-bhari lilaoan ka chintan karane lagian aur unake virah ke bhay se katar ho gayian. unaka hriday, unaka jivan-sab kuchh bhagavan ke prati samarpit tha. unaki aankhoan se aansoo bah rahe the. ve jhuand-ke-jhuand ikatthi hokar is prakar kahane lagian.
gopiyoan ne kaha- "dhany ho vidhata! tum sab kuchh vidhan to karate ho, parantu tumhare hriday mean daya ka lesh bhi nahian hai. pahale to tum sauhard aur prem se jagath ke praniyoan ko ek-doosare ke sath jo d dete ho, unhean apas mean ek kar dete ho; mila dete ho parantu abhi unaki asha-abhilashaean poori bhi nahian ho patian, ve tript bhi nahian ho pate ki tum unhean vyarth hi alag-alag kar dete ho! sach hai, tumhara yah khilava d bachchoan ke khel ki tarah vyarth hi hai. yah kitane duahkh ki bat hai. vidhata! tumane pahale hamean prem ka vitaran karane vale shyamasundar ka mukhakamal dikhalaya. kitana sundar hai vah. kale-kale ghuangharale bal kapoloan par jhalak rahe haian. marakatamani-se chikane susnigdh kapol aur tote ki choanch-si sundar nasika tatha adharoan par mand-mand musakan ki sundar rekha, jo sare shokoan ko tatkshan bhaga deti hai. vidhata! tumane ek bar to hamean vah param sundar mukhakamal dikhaya aur ab use hi hamari aankhoan se ojhal kar rah ho. sachamuch tumhari yah karatoot bahut hi anuchit hai. ham janati haian, isamean akroor ka dosh nahian hai; yah to saf tumhari kroorata hai. vastav mean tumhian akroor ke nam se yahaan aye ho aur apani hi di huee aankhean tum hamase moorkh ki bhaanti chhin rahe ho. inake dvara ham shyamasundar ke ek-ek aang mean tumhari srishti ka sampoorn saundary niharati rahati thian. vidhata! tumhean aisa nahian karana chahiye.
aho! nandanandan shyamasundar ko bhi naye-naye logoan se neh lagane ki chat p d gayi hai. dekho to sahi-inaka sauhard, inaka prem ek kshan mean hi kahaan chala gaya? ham to apane ghar-dvar, svajan-sambandhi, pati-putr adi ko chho dakar inaki dasian banian aur inhian ke liye aj hamara hriday shokatur ho raha hai, parantu ye aise haian ki hamari or dekhate tak nahian.
aj ki rat ka pratahkal mathura ki striyoan ke liye nishchay hi b da mangalamay hoga. aj unaki bahut dinoan ki abhilashaean avashy hi poori ho jayangi. jab hamare brajaraj shyamasundar apani tirachhi chitavan aur mand-mand musakan se yukt mukharavind ka madak madhu vitaran karate hue mathurapuri mean pravesh kareange, ab ve unaka pan karake dhany-dhany ho jayangi. yadyapi hamare shyamasundar dharyavan hone ke sath hi nandababa adi gurujanoan ki ajna mean rahate haian, tathapi mathura ki yuvatiyoan apane madhu ke saman madhur vachanoan se inaka chitt barabas apani or khianch leangi aur ye unaki salajj musakan tatha vilasapoorn bhav-bhangi se vahian ram jayange. phir ham ganvar gvalinoan ke pas ye lautakar kyoan ane lage. dhany hai aj hamare shyamasundar ka darshan karake mathura ke dasharh, bhoj, andhak aur vrishnivanshi yadavoan ke netr avashy hi paramanand ka sakshatkar kareange. aj unake yahaan mahanh utsav hoga. sath hi jo log yahaan se mathura jate hue ramaraman gunasagar natanagar devakinandan shyamasundar ka marg mean darshan kareange, ve bhi nihal ho jayange.
dekho sakhi! yah akroor kitana nishthur, kitana hridayahin hai. idhar to ham gopiyaan itani duahkhit ho rahi haian aur yah hamare param priyatam nandadulare shyamasundar ko hamari aankhoan se ojhal karake bahut door le jana chahata hai aur do bat kahakar hamean dhiraj bhi nahian bandhata, ashvasan bhi nahian deta. sachamuch aise atyant kroor purush ka ‘akroor’ nam nahian hona chahiye tha. sakhi! hamare ye shyamasundar bhi to kam nishthur nahian haian. dekho-dekho, ve bhi rath par baith gaye aur matavale gopagan chhak doan dvara unake sath jane ke liye kitani jaldi macha rahe haian. sachamuch ye moorkh haian. aur hamare b de-boodhe! unhoanne to in logoan ki jaldabaji dekhakar upeksha kar di hai ki ‘jao jo man mean ave, karo.’ ab ham kya karean? aj vidhata sarvatha hamare pratikool cheshta kar raha hai. chalo, ham svayan hi chalakar apane pranapyare shyamasundar ko rokeangi; kul ke b de-boodhe aur bandhujan hamara kya kar leange? ari sakhi! ham adhe kshan ke liye bhi pranavallabh nandanandan ka sang chho dane mean asamarth thian. aj hamare durbhagy ne hamare samane unaka viyog upasthit karake hamare chitt ko vinasht evan vyakul kar diya hai. sakhiyoan! jinaki premabhari manohar musakan, rahasy ki mithi-mithi batean, vilasapoorn chitavan aur premaliangan se hamane rasalila ki ve ratriyaan-jo bahut vishal thian-ek kshan ke saman bita di thian. ab bhala, unake bina ham unhian ki di huee apar virahavyatha ka par kaise paveangi. ek din ki nahian, pratidin ki bat hai, sayankal mean pratidin ve gvalabaloan se ghire hue balaramaji ke sath van se gauean charakar lautate haian. unaki kali-kali ghuangharali alakean aur gale ke pushpahar gauoan ke khur ki raj se dhake rahate haian. ve baansuri bajate hue apani mand-mand musakan aur tirachhi chitavan se dekh-dekhakar hamare hriday ko bedh dalate haian. unake bina bhala, ham kaise ji sakeangi?
shrishukadevaji kahate haian- "parikshit! gopiyaan vani se to is prakar kah rahi thian; parantu unaka ek-ek manorath bhagavan shrikrishna ka sparsh, unaka aliangan kar raha tha. ve virah ki sambhavana se atyant vyakul ho gayian aur laj chho dakar ‘he govind! he damodar! he madhav!’-is prakar ooanchi avaz se pukar-pukarakar sulalit svar se rone lagian. gopiyaan is prakar ro rahian thian. rote-rote sari rat bit gayi, sooryoday hua. akrooraji sandhya-vandan adi nity karmoan se nivritt hokar rath par savar hue aur use haank le chale. nandababa adi gopoan ne bhi doodh, dahi, makkhan, ghi adi se bhare matake aur bheant ki bahut-si samagriyaan le lian tatha ve chhak doan par chadhakar unake pichhe-pichhe chale. isi samay anurag ke rang mean rangi huee gopiyaan apane pranapyare shrikrishna ke pas gayian aur unaki chitavan, musakan adi nirakhakar kuchh-kuchh sukhi hueean. ab ve apane priyatam shyamasundar se kuchh sandesh pane ki akaanksha se vahian kh di ho gayian. yaduvanshashiromani bhagavan shrikrishna ne dekha ki mere mathura jane se gopiyoan ke hriday mean b di jalan ho rahi hai, ve santapt ho rahi haian, tab unhoanne doot ke dvara "maian aooanga" yah prem-sandesh bhejakar unhean dhiraj bandhaya. gopiyoan ko jab tak rath ki dhvaja aur pahiyoan se u dati huee dhool dikhati rahi tab tak unake sharir chitralikhit-se vahian jyoan-ke-tyoan kh de rahe. parantu unhoanne apana chitt to manamohan pranavallabh shrikrishna ke sath hi bhej diya tha. abhi unake man mean asha thi ki shayad shrikrishna kuchh door jakar laut ayean. parantu jab nahian laute, tab ve nirash ho gayian aur apane-apane ghar chali ayian. parikshit! ve rat-din apane pyare shyamasundar ki lilaoan ka gan karati rahatian aur is prakar apane shokasantap ko halka karatian.
parikshit! idhar bhagavan shrikrishna bhi balaramaji aur akrooraji ke sath vayu ke saman veg vale rath par savar hokar papanashini yamuna ke kinare ja pahuanche. vahaan un logoan ne hath-muanh dhokar yamunaji ka marakatamani ke saman nila aur amrit ke saman mitha jal piya. isake bad balaramaji ke sath bhagavan vrikshoan ke jhuramut ke kh de rath par savar ho gaye. akrooraji ne donoan bhaiyoan ko rath par baithakar unase ajna li aur yamunaji ke kund[3] par akar ve vidhipoorvak snan karane lage. us kund mean snan karane ke bad ve jal mean dubaki lagakar gayatri ka jap karane lage. usi samay jal ke bhitar akrooraji ne dekha ki shrikrishna aur balaram donoan bhaee ek sath hi baithe hue haian. ab unake man mean ye shanka huee ki ‘vasudevaji ke putroan ko to maian rath par baitha aya hooan, ab ve yahaan jal mean kaise a gaye? jab yahaan haian to shayad rath par nahian hoange." aisa sochakar unhoanne sir bahar nikalakar dekha. ve us rath par bhi poorvavat baithe hue the. unhoanne yah sochakar ki maianne unhean jo jal mean dekha tha, vah bhram hi raha hoga, phir dubaki lagayi. parantu phir unhoanne vahaan bhi dekha ki sakshat anantadev shrisheshaji virajaman haian aur siddh, charan, gandharv evan asur apane-apane sir jhukakar unaki stuti kar rahe haian.
sheshaji ke hazar sir haian aur pratyek phan par mukut sushobhit hai. kamalanal ke saman ujjval sharir par nilambar dharan kiye hue haian aur unaki aisi shobha ho rahi hai, mano sahastr shikharoan se yukt svetagiri kailas shobhayaman ho. akrooraji ne dekha ki sheshaji ki god mean shyam megh ke saman ghanashyam virajaman ho rahe haian. ve reshami pitambar pahane hue haian. b di hi shant chaturbhut moorti hai aur kamal ke raktadal ke saman ratanare netr haian. unaka vadan b da hi manohar aur prasannata ka sadan hai. unaka madhur hasy aur charu chitavan chitt ko churaye leti haian. bhauanhean sundar aur nasika tanik ooanchi tatha b di hi sugh d hai. sundar kan, kapol aur lal-lal adharoan ki chhata nirali hi hai. baanhean ghutanoan tak lanbi aur hast-pusht haian. kandhe ooanchean aur vakshahsthal lakshmiji ka ashray-sthan hai. shankh ke saman utar-chadhav vala sudaul gala, gahari nabhi aur trivaliyukt udar pipal patte ke saman shobhayaman hai.
sthool katipradesh aur nitamb, hathi ki sooand ke saman jaanghean, sundar ghutane evan piandaliyaan haian. e di ke oopar ki gaanthe ubhari huee haian aur lal-lal nakhoan se divy jyotirmay kiranean fail rahi haian. charanakamal ki aanguliyaan aur aangoothe nayi aur komal pankhu diyoan ke saman sushobhit haian. atyant bahumooly maniyoan se j da hua mukut, k de, bajooband, karadhani, har, noopur aur kundaloan se tatha yajnopavit se divy moorti alankrit ho rahi hai. ek hath mean padm shobha pa raha hai aur shesh tin hathoan mean shankh, chakr aur gada, vakshahsthal par shrivats ka chinh, gale mean kaustubhamani aur vanamala latak rahi hai. nand-sunand adi parshad apane ‘svami’, sanakadi paramarshi ‘parabrahm’, brahma, mahadev adi devata ‘sarveshvar’, marichi adi nau brahman ‘prajapati’ aur prahlad-narad adi bhagavan ke param premi bhakt tatha athoan vasu apane anusar nirdosh vedavani se bhagavan ki stuti kar rahe haian.
sath hi lakshmi, pushti, sarasvati, kanti, kirti aur tushti[4], ila[5], oorja[6], vidya-avidya[7], hladini, sanvith[8] aur maya adi shaktiyaan moortiman hokar unaki seva kar rahi haian. bhagavan ki yah jhaanki nirakhakar akrooraji ka hriday paramanand se labalab bhar gaya. unhean param shakti prapt ho gayi. sara sharir harshavesh se pulakit ho gaya. premabhav ka udrek hone se unake netr aansoo se bhar gaye. ab akrooraji ne apana sahas batokar bhagavan ke charanoan mean sir rakhakar pranam kiya aur ve usake bad hath jo dakar b di savadhani se dhire-dhire gadgad svar se bhagavan ki stuti karane lage.
| left|30px|link=akroor ki brajayatra|pichhe jaean | krishna balaram ka mathura agaman | right|30px|link=kuvalayapi d vadh|age jaean |
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tika tippani aur sandarbh
- ↑ harivansh puran 82; brahmaandapuran 191-92; vishnupuran 17, 1-19, 9; bhagavat puran 31, 1-41; brahmavaivartapuran 70, 1-72. harivansh ke atirikt any puranoan mean aya hai ki braj ki gopiyaan krishna ko mathura n jane dena chahati thian. unhoanne akroor ka virodh bhi kiya aur rath ko rok liya. brahmavaivart mean gopiyoan ki viyog-vyatha vistar se varnit hai. brajabhasha, bangala tatha gujarati ke anek kaviyoan ne is karun prasang ka marmik varnan kiya hai.
- ↑ dasham skandh, adhyay 39, shlok 1-57
- ↑ anant-tirth ya brahm hrid
- ↑ arthath aishvary, bal, jnan, shri, yash aur vairagy-ye shadaishvaryaroop shaktiyaan
- ↑ sandhiniroop prithvi-shakti
- ↑ lilashakti
- ↑ jivoan ke moksh aur bandhan mean karanaroopa bahirang shakti
- ↑ antaranga shakti
sanbandhit lekh
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