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dhritarashtr ko mahabharat ki ghatanaon ka ankhon dekha hal batate huye snjay

snjay maharshi vyas ke shishy tatha dhritarashtr ki rajasabha ka sammanit sadasy the. ye vidvan gavalgan namak soot ke putr the. jati se vah bunakar the. vah vinamr aur dharmik svabhav ka tha aur spashtavadita ke lie prasiddh tha. dhritarashtr ke mantri tatha shrikrishn ke paramabhakt the. dharm ke pakshapati the isi karan se dhritarashtr ke mantri hone par bhi pandavon ke prati sahanubhuti rakhate the aur dhritarashtr aur unake putron adharm se rokane ke liye kade se kade bachan kahane men hichakate nahin the. vah raja ko samay-samay par salah deta rahata tha aur duryodhan dvara pandavon ke sath kiye jane vale asahishnu vyavahar ke prati chetata rahata tha. jab doosari bar dyoot krida (jua) men pandav har kar van ko chale ge tab snjay ne dhritarashtr ko chetavani di thi ki 'he rajan! kuru vnsh ka samool nash to avashynbhavi hai hi apitu nirih praja vyarth men mari jaegi. vidur, bhishm pitamah aur guru dronachary adi ke dvara roke jane par bhi apake putron ne draupadi ka apaman kiya. is tarah unhonne pandavon ke kop (krodh) ko svat: nimantran de diya. keval duryodhan hi is tarah ka vyavahar kar sakata tha.'

  • yuddh ki snbhavana hone par dhritarashtr ne snjay ko pandavon ke pas yah sndesh dekar bheja tha ki bhale hi kauravon ne unaka rajy le liya hai, kintu kuruvnshi kshatriyon ke paksh men yahi hai ki pandav kauravon se yuddh n karen. pratyuttar men pandavon ne apana adhikar manga tatha kaha ki yuddh ki chunauti kauravon ki or se hai, pandav to matr kshatr-dharm ki raksha ke nimitt yuddh ke lie taiyar hain. snjay ko divy drishti prapt thi, at: ve yuddh-kshetr ka samast drishy mahal men baithe hi dekh sakate the. netrahin dhritarashtr ne mahabharat-yuddh ka pratyek ansh unaki vani se suna.
  • dhritarashtr ko yuddh ka sajiv varnan sunane ke lie hi vyas muni ne snjay ko divy drishti pradan ki thi. dhritarashtr ko sampoorn mahabharat yuddh ka vivaran sangopang sunaya. snjay yadakada yuddh men bhi sammilit hote the. ek bar yuddharat snjay ko satyaki se kaha-'ise, snjay ko kaid karane se kya labh, isake jivit rahane se koee kam nahin banata,' to satyaki ne talavar utha li kintu tabhi vyas muni ne prakat hokar snjay ko vadh ke ayogy bata kar kaid se chhudava diya. snjay kavach utarakar astr shastr rahit hokar apane avas ki or badha. yuddh prarnbh hone se lekar kaurav-pandavon ki senaon ka bhayanak vinash-kary hone tak usane samast kand dhritarashtr ko sunaya. yuddh ki samapti, duryodhan ki mrityu tatha panchalon ke vadh ke uparant vyas ki di huee divy drishti bhi nasht ho gayi. [1]
snjay ko divyadrishti pradan karate huye vedavyas ji

snjay ki divy drishti

  • snjay ko shri krishn dvaipayan vyas dvara divy drishti ka varadan diya gaya tha . jisase mahabharat yuddh men hone vali ghatanaon ka ankhon dekha hal batane men snjay, saksham tha . shrimadh bhagavath gita ka upadesh jo krishn ne arjun ko diya, vah bhi snjay dvara hi sunaya gaya . shri krishn ka virat svaroop, jo ki keval arjun ko hi dikhaee de raha tha, snjay ne divy drishti se dekh liya tha . snjay ko divy drishti milane ka karan, snjay ka eeshvar men ni;svarth vishvas tha .
  • bhagavadgita ka upadesh bhi jis prakar shrikrishn ne arjun ko diya, vah sab inhonne bhi apane kanon se suna. itana hi nahin, devataon ke liye durlabh vishvaroop tatha chaturbhuj roop ka darshan bhi inhonne kiya.
  • mahabharat men yuddh vijay ki ghoshana pahale hi kar di. [2]
  • snjay ka siddhant- yatah satyn yato dharmo yato hrirarjavn yatah. tatobhavati govindo yatah krishnstato jayah॥ [3]
  • mahabharat yuddh ke pashchath anek varshon tak snjay yudhishthar ke rajy men raha . isake pashchath dhritarashtr, gandhari aur kunti ke sath sannyas lekar chala gaya aur dhritarashtr ki mrityu ke bad vo himalay chala gaya.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. mahabharat, udyogaparv, adhyay 20-32,bhishm parv, adhyay 2,shalyaparv, 25.57, 28.37-41,sauptik parv, 9.61-62
  2. yatr yogeshvarah krishnon yatr partho dhanurdharah. tatr shrirvijayobhutirdhruvaniti-rmatirmam॥ (gita
  3. yatah satyn yato dharmo yato hrirarjavn yatah. tatobhavati govindo yatah krishnstato jayah॥(mahabharat

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