परीक्षित जन्म  हिन्दी देवनागरी में पढ़ें।

draupadi ko jab samachar mila ki usake panchon putron ki hatya ashvatthama ne kar di hai, tab usane amaran anashan kar liya aur kaha ki vah anashan tabhi todegi, jab ashvatthama ke mastak par sadaiv bani rahane vali mani use prapt hogi. arjun ashvatthama ko pakadane ke lie nikal pade. ashvatthama tatha arjun ke madhy bhishan yuddh chhid gaya. ashvatthama ne arjun par brahmastr ka prayog kiya, is par arjun ne bhi brahmastr chhoda. narad tatha vyas ke kahane se arjun ne apane brahmastr ka upasnhar kar diya, kintu ashvatthama ne pandavon ko jad-mool se nasht karane ke lie abhimanyu ki garbhavati patni uttara par brahmastr ka var kiya. krishn ne kaha- "uttara ko parikshit namak balak ke janm ka var prapt hai. usaka putr avashy hi janm lega. nich ashvatthama yadi tere shastr-prayog ke karan vah balak mrit hua to bhi main use jivanadan doonga. vah bhoomi ka samrat hoga aur too itane vadhon ka pap dhota hua tin hazar varsh tak nirjan sthanon men bhatakega. tere sharir se sadaiv rakt ki durgndh ni:srit hoti rahegi. too anek rogon se pidit rahega." vyas ne bhi shrikrishn ke vachanon ka anumodan kiya. arjun ashvatthama ko rassi men bandhakar draupadi ke pas le aye. draupadi ne dayardr hokar use chhodane ko kaha kintu shrikrishn ki prerana se arjun ne usake sir se mani nikalakar draupadi ko di.

uttara ke garbh men balak brahmastr ke tej se dagdh hone laga. tab shrikrishn ne sookshm roop se uttara ke garbh men pravesh kiya. unaka vah jyotirmay sookshm sharir angoothe ke akar ka tha. ve charon bhujaon men shnkh, chakr, gada, padm dharan kiye hute the. kanon men kunadal tatha ankhen raktavarn thin. hath men jalati huee gada lekar us garbh sthit balak ke charon or ghumate the. jis prakar sooryadev andhakar ko hata dete hain, usi prakar vah gada ashvatthama ke chhode hue brahmastr ki agni ko shant karati thi. garbhasthit vah balak us jyotirmay shakti ko apane charon or ghoomate huye dekhata tha. vah sochane lagata ki yah kaun hai aur kahan se aya hai? kuchh samay pashchath pandav ygy ki diksha ke nimitt raja marut ka dhan lene ke liye uttar disha men gaye hue the. usi bich unaki anupasthiti men tatha shrikrishn ki upasthiti men das mas pashchath us balak ka janm hua. parantu balak garbh se bahar nakalate hi mritavath ho gaya. balak ko mara hua dekhakar ranivas men rudan arambh ho gaya. shok ka samudr umad pada. kuru vnsh ko pindadan karane vala keval ek matr yahi balak utpann hua tha, so vah bhi n raha. kunti, draupadi, subhadra adi sabhi mahanh shok sagar men doobakar ansoo bahane lagin. uttara ke garbh se mrit balak ke janm ka samachar sunakar shrikrishn turant hi satyaki ko sath lekar antahpur pahunche. vahan ranivas men karun krandan ko sunakar unaka hriday bhar aya. itana karun krandan yuddh men mare hue putron ke liye bhi subhadra aur draupadi ne nahin kiya tha, jitana ki us navajat shishu ki mrityu par kar rahi thin. bhagavan shrikrishn ko dekhate hi ve unake charanon par gir padin aur dahad mar-mar kar vilap karate hue bolin- "he janardan! tumane yah pratigya ki thi ki yah balak is brahmastr se mrityu ko prapt n hoga tatha sath varsh tak jivit rahakar dharm ka rajy karega. kintu yah balak to mritavastha men pada hua hai. yah tumhare pautr abhimanyu ka balak hai. he harisoodan! is balak ko apani amrit bhari drishti se jivan dan do."

shrikrishn sabako santvana dekar tatkal prasootigrih men gaye aur vahan ke prabandh ka avalokan kiya. charon or jal ke ghat rakhe the, agni bhi jal rahi thi, ghi ki ahuti di ja rahi thi, shvet pushp evn sarason bikhare the aur chamakate hue astr bhi rakhe hue the. is vidhi se ygy, rakshas evn any vyadhiyon se prasootigrih ko surakshit rakha gaya tha. uttara putrashok ke karan moorchhit ho gee thi. usi samay draupadi adi raniyan vahan akar kahane lagin- "he kalyani! tumhare samane jagath ke jivanadata sakshat bhagavan shrikrishnachandr, tumhare shvasur khade hain. chetan ho jao." shrikrishn ne kaha- "putri! shok n karo. tumhara yah putr abhi jivit hota hai. mainne jivan men kabhi jhooth nahin bola hai. sabake samane mainne pratigya ki hai vah avashy poorn hogi. mainne tumhare is balak ki raksha garbh men ki hai to bhala ab kaise marane doonga." itana kahakar shrikrishn ne us balak par apani amritamayi drishti dali aur bole- "yadi mainne kabhi jhooth nahin bola hai, sada brahmachary vrat ka niyam se palan kiya hai, yuddh men kabhi pith nahin dikhaee hai, mainne kabhi bhool se bhi adharm nahin kiya hai to abhimanyu ka yah mrit balak jivit ho jaye." unake itana kahate hi vah balak hath pair hilate hue rudan karane laga. bhagavan shrikrishn ne apane saty aur dharm ke bal se brahmastr ko pichhe lautakar brahmalok men bhej diya. unake is adbhut karm se balak ko jivit dekhakar antahpur ki sari striyan ashcharyachakit rah geen aur unaki vandana karane lagin. bhagavan shrikrishn ne us balak ka nam 'parikshit' rakha, kyonki vah kurukul ke parikshin (nash) hone par utpann hua tha.

jab yudhishthir lautakar aye aur putr janm ka samachar suna to ve ati prasann hue aur unhonne asnkhy gay, ganv, hathi, ghode, ann adi brahmanon ko dan diye. uttam jyotishiyon ko bulakar balak ke bhavishy ke vishay men prashn poochhe. jyotishiyon ne bataya ki vah balak ati pratapi, yashasvi tatha ichkshvaku saman prajapalak, dani, dharmi, parakrami aur bhagavan shrikrishnachandr ka bhakt hoga. ek rishi ke shap se takshak dvara mrityu se pahale snsar ke maya moh ko tyagakar gnga ke tat par shrishukadev ji se atmgyan prapt karega. dharmaraj yudhishthir jyotishiyon ke dvara bataye gaye bhavishyaphal ko sunakar prasann hue aur unhen yathochit dakshina dekar vida kiya. vah balak shukl paksh ke chandrama ke saman din pratidin badhane laga. dharmaraj yudhishthir ne raja marut ka gada hua dhan lakar ashvamegh ygy kiya. shrikrishn ki dekh rekh-men ygy nirvighn sampann ho gaya. sabhi kary poorn ho jane par shrikrishn bhi dvaraka laut ge.



pichhe jaen
parikshit janm
age jaen


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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