रोमहर्षण  हिन्दी देवनागरी में पढ़ें।

romaharshan vedavyas ke param priy shishy the. ye soot jati ke the. maharshi vedavyas bahut hi udar vicharon ke the. romaharshan ke stuti path tatha shastron-puranon men unaki ruchiyon ko dekhakar vyas ji ne romaharshan ko apana shishy banaya tha. romaharshan ne puran vidya ka aisa parayan kiya ki unaki pratibha chamatkrit ho gayi. jati se antyaj hote hue bhi vyas ji ki kripa se puranon-shastron ka unhonne gahan adhyayan kiya aur kee granthon ki rachana ki.

puran vakta

bhagavan vedavyas ne romaharshan ko samash‍t puranon ko padhaya aur ashirvad diya ki ‘tum samash‍t puranon ke vakh‍ta banoge. isiliye romaharshan samash‍t puranon ke vakh‍ta mane jate hain. ye sada rishiyon ke ashramon men ghoomate rahate the aur sabako puranon ki katha sunaya karate the. naimisharanh‍y men athasi hazar rishi nivas karate the. soot ji unake yahan sada katha kaha karate the. yadyapi ye soot jati ke the, phir bhi puranon ke vakh‍ta hone ke karan samash‍t rishi inaka adar karate the aur uchh‍chasan par bithakar inaki pooja karate the. inaki katha itani adbhut hoti thi ki asapas ke rishigan jab sun lete the ki amuk jagah soot ji aye hain, tab sabhi daud-daudakar inake pas a jate aur vichitr kathaen sunane ke liye inh‍hen gherakar charon or baith jate. pahale to ye sab rishiyon ki pooja karate, unaka kushal-prashh‍n poochhate aur kahate- "rishiyon! ap kaun-si katha mujhase sunana chahate hain?" inake prashh‍n ko sunakar shaunak ya koee vriddh rishi kisi tarah ka prashh‍n dete aur kah dete- "romaharshan soot ji! yadi hamara yah prashh‍n pauranik ho aur puranon men gaya ho, to isaka uth‍tar dijiye."

aisi kaun-si bat hai, jo puranon men n ho. pahale to soot unake prashh‍n ka abhinanh‍dan karate aur phir kahate- "apaka yah prashh‍n pauranik hi hai. isake samh‍banh‍dh men mainne apane guru bhagavan vedavyas se jo kuchh suna hai, use apake samane kahata hoon, savadhan hokar suniye." itana kahakar soot ji katha ka aramh‍bh karate aur yathavat samash‍t prashh‍non ka uth‍tar dete hue kathaen sunate. is prakar ye sada bhagavallila kirtan men lage rahate the. inase badhakar bhagavan ka kirtanakar kaun hoga.

mrityu

romaharshan ki mrith‍yu bhagavan baladev ke dvara huee. naimisharany men tirthayatra karate hue baladev ji pahunche. ye us samay vh‍yasasan par baithe the. unh‍hen dekhakar uthe nahin. is par balaram ji ko krodh a gaya aur unh‍honne inaka sir kat liya. maharshi shaunak ne balaram ji se kaha- "romaharshan ka vadh karake jahan ap brahmahatya ke doshi hue, vahin apane ham rishiyon ka bhi bahut ahit kiya. romaharshan ke vadh se puran vidya ke lop hone ka bhay ho gaya hai. bina soche-vichare kie gaye kary ka dushparinam svayn apane ke alava bahuton ka ahit karata hai."

maharshi shaunak ki vyathabhari bat sunakar baladev stabdh rah gaye, par ab kya kar sakate the. khed tatha du:kh se sir jhukakar kaha- "rishivar! nishchay hi main aparadhi hoon. mujhe nahin pata tha ki ap logon ne svayn romaharshan ko yah samman diya tha. main to yahi samajhata tha ki vah abhiman se is asan par baithakar uddand ho gaya hai. apane avivek se mainne jo karm kiya hai, isaka karmaphal main bhogoonga, par puran gatha age chale, isake lie kya hoga?" shaunak ne kaha- "romaharshan ka putr ugrashrava bhi adhik vidvanh hai. ham use bulakar puran-gatha shravan karane ka prabandh karenge. is vidya ka lop nahin hone denge. shruti ke madhyam se ham ise grahan kar isaki parampara badhate rahenge."

baladev shaunak ke charanon par girakar bole- "munivar! ap ugrashrava ko bulakar is vyas gaddi par baithaie. main unake asanasin hone par unase apane aparadh ki kshama-yachana karoonga tatha brahma-hatya dosh ke nivaran ke lie tirthon men ghoom-ghoomakar prayashchitt karoonga." rishi shaunak ne ugrashrava ko bulakar sari sthiti batayi tatha use vyas gaddi par baithaya. baladev ne apane aparadh ki kshama mangi aur prayashchitt ke lie chale gaye. ugrashrava ne puran sunana prarambh kiya. ajakal jo puran upalabdh hain, usamen kee men romaharshan ka snvad milata hai, kee men ugrashrava ka milata hai. romaharshan ke jivanakal men hi ugrashrava ko rishi tatha brahman samaj men badi pratishtha prapt thi. ugrashrava rishiyon ki shreni men the.

isase vidit hota hai ki prachin kal men jati se adhik gun ka samman hota tha. prachin kal men pratishtha prapt karane tatha vidya arjit karane men jati badhak nahin hoti thi.


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