कालियदह

[[chitr:Kaliya-Ghat-Vrindavan.jpg|thumb|300px|kaliyadah ghat, vrindavan, mathura]] kaliyadah mathura, uttar pradesh mean sthit vah prasiddh sthan hai, jahaan shrikrishna ne kishoravastha mean kaliy nag ka daman kiya tha. is sthan ke pas mean hi 'keli-kadamb' hai, jis par chadhakar shrikrishna kaliyadah mean b de veg se koode the. kaliya nag ke vish se as-pas ke vriksh-lata sabhi jalakar bhasm ho gaye the, keval yahi ek keli-kadamb bach gaya tha. isaka karan yah tha ki mahaparakrami pakshiraj garu d apani mata vinata ko apani vimata kadroo ke dasipan se mukt karane ke lie devalok se amrit ka kalash lekar is keli-kadamb ke oopar kuchh der ke lie baithe the. usaki gandh ya chhiantoan ke prabhav se hi yah keli-kadamb bach gaya tha.

kaliy nag ka nivas

yamuna mean kaliy nag ka ek kund tha. usaka jal vish ki garmi se khaulata rahata tha. yahaan tak ki usake oopar udऩe vale pakshi bhi jhulasakar usamean gir jaya karate the. usake vishaile jal ki uttal tarangoan ka sparsh karake tatha usaki chhoti-chhoti booandean lekar jab vayu bahar ati aur tat ke ghas-pat, vriksh, pashu-pakshi adi ka sparsh karati, tab ve usi samay mar jate the. shrikrishna ne dekha ki kaliy nag ke vish ka veg b da prachand hai aur vah bhayanak vish hi usaka mahanh bal hai tatha usake karan mere vihar ka sthan yamuna bhi dooshit ho gee hai. isilie ek din apane sakhaoan ke sath geand khelate hue krishna ne apane sakha shridama ki geand yamuna mean pheank di. ab shridama geand vapas lane ke lie krishna se jid karane lage. sab sakhaoan ke samajhane par bhi shridama nahian mane aur geand vapas lane ke lie kahate rahe.

shrikrishna ka yamuna mean koodana

krishna ne sakhaoan ko dhiraj bandhaya aur pas ke ek kadamb ke pe d par chadh ge. shrikrishna ke dvara sparsh karane par kadamb ka vah pe d jo thooanth ho chuka tha, phir se sahasa hara-bhara ho utha. usamean janajivan ki bahar a gee. kadamb par chadhakar krishna ne yamuna ke jal mean chhalaang laga di. unake jal mean koodate hi yamuna ka jal is prakar aplavit hua jaise yamuna mean koee brihadakar koee vastu a gee ho. phir aplavit jal yamuna ke kinaroan se bhi oopar a gaya. ‘'kaliy'! krishna ne is bhayankar vishadhar ko chetavani dete hue kaha- "ab nirih praniyoan par hone vale atyacharoan ka samay samapt ho chuka hai." apani anek patniyoan aur putroan ke sath kaliyadah mean nivas karata hua kaliy bhujang ek balak ki chetavani sunakar krodh mean phuphakar utha aur turant apane nivas sthan se bahar nikal aya. kaliy ne phuphakarate hue bhagavan shrikrishna par akraman kar diya.

kaliy se yuddh

thumb|250px|kaliy ke phan par nrity karate shrikrishna sabhi gval-bal chianta -nimagn hue krishna ki lila ko nihar rahe the. unamean se kuchh gval-bal vriandavan mean nand-yashoda ke pas jakar is bat ki soochana de ae ki krishna kaliyadah mean yamuna mean kood ge haian aur ab kaliy nag se yuddh kar rahe haian. kaliy ne krishna ko ek sadharan balak samajhakar apani kuandali mean daboch liya aur un par bhayankar vish ki phuphakarean chho dane laga, kiantu us samay kaliy ko b da ashchary hua, jab usaki tivratam phuphakaroan ka bhi un par koee prabhav n p da. krishna ko kaliy bhujang ki kuandali mean jak da dekhakar mata yashoda kaanp uthian ki unake komal sharir vale pranoan se priy dulare ko kaliy nag ne kitani buri tarah se jak da hua hai. mata yashoda dau dati huee yamuna ki or badhane lagian aur yamuna ke jal mean koodana hi chahati thian ki unhean vahaan upasthit gvaloan ne sanbhal liya. vriandavan ke sabhi bal-vriddh is samay yamuna tat par a kh de hue the. unake man mean krishna ke prati gahan chianta aur nayanoan mean viyog ke aansoo the. ab ve is bat ko samajh chuke the ki krishna kaliy nag se yuddh mean jit nahian sakate, isalie unaki vyakulata aur bhi badh gee thi.

lagabhag do ghante tak kaliy ne krishna ko ek samany balak ki bhaanti hi apane kuandali pash mean jak de rakha . jab krishna ne dekha ki vriandavan ke samast nar-nari unake viyog mean buri tarah t dap rahe haian aur nand-yashoda ki dasha to itani big d chuki hai ki ve kadachit mrityu ke nikat hi jan p date haian, to unhoanne ek jhatake mean hi svayan ko kaliy ki kuandali se vimukt kar liya. krishna us vikaral sarp par is prakar toot p de jaise garu d kisi sarp ko apana shikar banata hai. kaliy krishna ke praharoan ko sahan n kar saka aur shighr hi thakakar choor ho gaya. krishna uchhalakar kaliy ke phanoan par chadh ge aur us par pairoan se prahar karane lage. vriandavan ke sabhi nar-nariyoan ne dekha ki bhagavan shrikrishna ke ek hath mean baansuri thi aur doosare hath mean vah geand thi, jise lene ka bahana banakar ve yamuna mean koode the. kaliy nag ke phanoan par pad-prahar karate hue vah un par nrity kar rahe the aur baansuri baja rahe the.

nag patniyoan ki krishna se vinati

krishna ke pad-praharoan se kaliy shighr hi rakt-vaman karane laga. usaka sharir nistej aur nirbal hota chala gaya. krishna ko is sthiti mean nrity karate dekh vriandavanavasiyoan ne unaki uchch svar mean jay-jayakar karani aranbh kar di. apane sabal pati ko is prakar nirbal hote dekh nag-patniyaan turant samajh geean ki unake pati par vijay pane vala yah balak koee samany balak nahian, balki sakshat parameshvar hi haian. nag-patniyaan turant apani sabhi santanoan ko lekar prabhu shrikrishna ki sharan mean a geean aur natamastak hokar unaki stuti karane lagian. ve bolian- "he prabhu! ap srishti ke samast praniyoan par samabhav aur samadrishti rakhane vale haian. apaki kripa aur dand mean kisi prakar ka bhedabhav nahian hai. jab praniyoan par kripa karate haian, to svayamev hi unaka bhagy jag jata hai, kiantu jab ap dand dan karate haian, to bhi prani ka uddhar hota hai, kyoanki apake dand ke parinamasvaroop us prani ke sabhi poorv mean kie ge pap vinasht ho jate haian. atev prabhu apane kaliy ko jo dand pradan kiya, vah bhi ek prakar se apaki kripa hi hai. usake phanoan par apake nrity karane se kaliy ke samast pap kshin ho chuke haian. prabhu! ham ashcharyachakit haian ki apane is tuchchh aur pap karmoan mean sanlagn prani ke papoan ka kis karan haran kar liya. sanbhavatah isane apane poorvajanm mean kisi prakar ke shubh karm avashy kie hoange, anyatha yah is prakar kaise saralata se apake charan kamaloan ka sannidhy prapt kar pata."

kaliy nag ki patniyoan ne vinati karate hue kaha- "he mahaprabhu! apake charan kamaloan ki raj prapt karane ki kamana to b de-b de rrishi-muni aur tapasvi karate haian, yahaan tak ki lakshmiji ko bhi apake charan-kamaloan ki dhooli prapt karane ke lie kathor tapasya karani p di thi." bhagavan shrikrishna ki stuti karati nag-patniyaan bhavuk svar mean age is prakar bolian- "he mahaprabhu! jin praniyoan ko apaki charan-raj dharan karane ka saubhagy prapt ho jata hai, ve is brahmaand mean brah jaise sarvochch pad, svargalok ke iandr pad aur bhoolok ki sarvabhaum satta tak ko thokar mar dete haian. yahi nahian, ve is bhoolok ke oopar sthit any lokoan par bhi rajy karane ki kamana nahian karate. he svami! yadyapi yah kaliy nag sarp prakriti ke atyant nikrisht gun dvara poshit yoni mean utpann hua tha aur kam-krodh adi durgunoan se yukt tha, kiantu he prabhu! apaki ativ kripa ke karan phir bhi ise srishti ki atyant durlabh apaki charan-raj prapt huee. he mahaprabhu! apane is ghor atyachari aur nikrishtatam papi par kripa ki, kiantu ek vinati ap ham nirih abalaoan ki bhi svikar karean." nag-patniyoan ka svar atyant vedana yukt ho utha tha- "he kripasiandhu svami! apake pad-praharoan se vigalit aur apake pash mean jak da hua hamara adham pati ab mrityu ko prapt hone hi vala hai. apase vinati hai ki ap hamare pati ko kshamadan pradan kar dean. ap bhali prakar janate haian ki ham abalaoan ke lie hamara pati hi hamara sarvasv hota hai, bhale hi vah kaisa bhi nich, adham hi kyoan n ho. yadi hamara pati mrityu ko prapt ho gaya, to ham sab ghor sankat se ghir jaeangi. is srishti ke samast prani apaki apani santan haian aur ap pratyek ka bhali prakar bharan-poshan karate haian. yah kaliy nag bhale hi papi ho, magar hai to apaki santan hi. isane apako aur apaki shakti ko jane bina hi apase yuddh karane ka aparadh kiya hai, phir bhi ham apaki tuchchh sevikaean apase vinati karati haian ki he prabhu! ap inhean kshamadan pradan karane ki kripa karean. ap hamean jo bhi adesh deange, ham usaka poornataya palan kareangi."

abhayadan

nag-patniyoan dvara is vinati se shrikrishna dayardr ho uthe aur unhoanne kaliy nag ko apane pash se mukt kar diya. pash se mukt hote hi kaliy nag ke sharir mean pran ka sanchar hone laga. yah bhagavan shrikrishna ke sammukh apane samast phan jhukakar vinit svar mean bola- "he svami! apako pahachanane mean mujhase bhool ho gee." shrikrishna ne unaki stav-stuti se prasann hokar kaliy nag ko abhay pradan kar saparivar 'ramanak dvip' mean jane ke lie adesh diya tatha use abhay dete hue bole- "ab tumhean garu d ka bhay nahian rahega. ve tumhare phanoan par mere charanachihn ko dekhakar tumhare prati shatruta bhool jayeange.

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