नन्दगाँव  हिन्दी देवनागरी में पढ़ें।

nandaganv
nand ji mndir, nandaganv
vivaran 'nandaganv' men brajaraj shrinandamaharaj ji ka rajabhavan hai. yahan shrinandaray, upanand, abhinand, sunand tatha nand ne vas kiya tha, isalie yah nandaganv sukhad sthan hai.
rajy uttar pradesh
zila mathura
marg sthiti mathura se 30 ki.mi. ki doori par sthit.
prasiddhi 'latthamar holi'
kab jaen kabhi bhi
relave steshan mathura jnkshan
yatayat bas, kar, aauto adi
kya dekhen barasana, latthamar holi, nand ji mndir, nndakund, panihari kund adi.
snbndhit lekh nnd, yashoda, shrikrishn, balaram, braj, mathura
any janakari barasana aur nndaganv ki 'latthamar holi' to jagaprasiddh hai. "nndaganv ke kunvar kanhaiya, barasane ki gori re rasiya" aur ‘barasane men aee jiyo bulae gee radha pyari’ giton ke sath hi braj ki holi ki masti shuroo hoti hai.
adyatan‎

nandaganv brajamndal ka prasiddh tirth hai. mathura se yah sthan 30 kilomitar door hai. nnd yahin par rahate the. yahan ek pahadi par nand baba ka mandir hai. niche pamarikund namak sarovar hai. yatriyon ke thaharane ke lie dharmashala hain. bhagavan krishn ke palak pita se sambaddh hone ke karan yah sthan tirth ban gaya hai. nandaganv men brajaraj shrinandamaharaj ji ka rajabhavan hai. yahan shrinandaray, upanand, abhinand, sunand tatha nand ne vas kiya hai, isalie yah nandaganv sukhad sthan hai. [1]


govardhan se 16 mil pashchim uttar kon men, kosi se 8 mil dakshin men tatha vrindavan se 28 mil pashchim men nandaganv sthit hai. nandaganv ki pradakshina (parikrama) char mil ki hai. yahan par krishnalilaon se sambandhit 56 kund hain. jinake darshan men 3–4 din lag jate hain.

devadhidev mahadev shnkar ne apane aradhyadev shrikrishn ko prasann kar yah var manga tha ki main apaki balyalilaon ka darshan karana chahata hoon. svayn bhagavan shrikrishn ne nandaganv men unhen parvatakar roop men sthit hone ka adesh diya. shrishnkar mahadev bhagavan ke adesh se nandaganv men nandishvar parvat ke roop men sthit hokar apane aradhy dev ke agaman ki pratiksha karane lage. shrikrishn param vaishnav shnkar ki abhilasha poorn karane ke lie nandishvar parvat par brajavasiyon visheshat: nandababa, yashoda maiya tatha gop sakhaon ke sath apani baly evn paugand avastha ki madhur lilaen karate hain.

dvaparayug ke ant men devamidh nam ke ek muni the. unaki do patniyan thin. ek kshatriy vnsh ki, doosari gop vnsh ki thin. pahali kshatriy patni se shoorasen tatha doosari gopapatni se parjany gop paida huye. shoorasen se vasudev adi kshatriy putr utpann hue. parjany gop krishi aur gopalan ke dvara apana jivan nirvah karate the. parjany gop apani patni variyasi gopi ke sath nandishvar parvat ke nikat nivas karate the. devarshi narad bhraman karate–karate ek samay vahan aye. parjanyagop ne vidhivat pooja ke dvara unako prasann kar unase uttam santan prapt karane ke lie ashirvad manga. narad ji ne unako lakshminarayan mantr ki diksha di aur kaha, is mantr ka jap karane se tumhen uttam santan ki prapti hogi. narad ji ke chale jane par ve pas hi tadag tirth men snan kar vahin gurupradatt mantr ka pratidin niyamanusar jap karane lage. ek samay mantr jap ke samay akashavani huee ki- he parjany! tumane aikantik roop men meri aradhana ki hai. tum param saubhagyavan ho. samast gunon se gunavan tumhare panch putr honge. unamen se madhyam putr nand hoga, jo mahasaubhagyavan hoga. sarvavijayi, shadaishvaryasampann, pranimatr ke lie anandadayak shrihari svayn unake putr ke roop men prakat honge. aisi akashavani sunakar parjanyagop bahut prasann hue. kuchh dinon ke pashchath unhen panch putr aur do kanyaen paida huee. ve kuchh aur dinon tak nandishvar parvat ke nikat rahe, kintu kuchh dinon ke bad keshi daity ke upadrav se bhayabhit hokar ve apane parivar ke sath gokul mahavan men jakar bas gaye. vahin madhyamaputr nandamaharaj ke putr ke roop men svayn bhagavan shrikrishnachandr prakat hue.

nandaganv ka drishy

kuchh samay bad vahan mahavan men bhi pootana, shakatasur tatha trinavart adi daityon ke utpad ko dekhakar vrajeshvar shrinandamaharaj apane putradi parivar varg tatha go, gop, gopiyon ke sath chhatikara gram men, phir vahan se kamyavan, khelanavan adi sthanon se hokar pun: nandishvar (nandaganv) men lautakar yahin nivas karane lage. yahin par krishn ki baly evn paugand ki bahut si lilaen huee. yahin se gopashtami ke din pahale bachhadon aur bachhadiyon ko tatha do–char varshon ke bad gopashtami ke din se hi krishn aur baladev sakhaon ke sath gayon ko lekar gocharan ke lie jane lage. yahan nandaganv men krishn ki bahut si darshaniy lilasthaliyan hai.

latthamar holi

latthamar holi

barasana aur nndaganv ki lathamar holi to jagaprasiddh hai. "nndaganv ke kunvar kanhaiya, barasane ki gori re rasiya" aur ‘barasane men aee jiyo bulae gee radha pyari’ giton ke sath hi braj ki holi ki masti shuroo hoti hai. vaise to holi poore bharat men manaee jati hai lekin braj ki holi khas masti bhari hoti hai. vajah ye ki ise krishn aur radha ke prem se jod kar dekha jata hai. uttar bharat ke brij kshetr men basnt pnchami se hi holi ka chalis divasiy utsav arnbh ho jata hai. nndaganv evn barasane se hi holi ki vishesh umng jagrit hoti hai. jab nndaganv ke gop gopiyon par rng dalate, to nndaganvaki gopiyan unhen aisa karanese rokati thin aur n mananepar lathi marana shuroo karati thin. holi ki toliyon men nndaganv ke purush hote hain kyonki krishn yahin ke the aur barasane ki mahilaen kyonki radha barasane ki thin. dilachasp bat ye hoti hai ki ye holi baki bharat men kheli jane vali holi se pahale kheli jati hai. din shuroo hote hi nndaganv ke huriyaron ki toliyan barasane pahunchane lagati hain. sath hi pahunchane lagati hain kirtan mndaliyan. is dauran bhang-thndhee ka khoob intazam hota hai. brajavasi logon ki chiraunta jaisi akhon ko dekhakar bhang thndhee ki vyavastha ka andaz laga lete hain. barasane men tesoo ke phoolon ke bhagone taiyar rahate hain. dopahar tak ghamasan lathamar holi ka saman bndh chuka hota hai. nndaganv ke logon ke hath men pichakariyan hoti hain aur barasane ki mahilaon ke hath men lathiyan, aur shuroo ho jati hai holi.

nandabhavan

nandishvar parvat se snlagn dakshin ki or nandabhavan ki paudhi ka bhagnavashesh namamatr avashisht hai. yahin par vishal nandabhavan tha. isamen nandababa, man yashoda, man rohini, krishn aur baladev sabake alag–alag shayanaghar, rasoeeghar, bhandaraghar, bhojanasthal, radhika evn krishn ke vishramasthal adi kaksh virajaman the. yahin par krishn aur baladev ne apani baly, paugand aur kishor avastha tak ki bahut si lilaen ki hain. yahin par man yashoda ke atyant agrah aur pritipoorvak anurodh se sakhiyon ke sath radhika pratidin poorvahv men javat gram se akar param ullasapoorvak man rohini ke sath krishn ke lie ruchikar dravyon ka pak karati thin. krishn pas ke brihat bhojanagar men sakhaon ke sath bhojan karate the. bhojan ke pashchath ek sau pag chalakar shayanagar men vishram karate the.

radhika vishramasthal

randhan ka kary samapt hone ke pashchath radhika man yashoda ke anurodh se shri dhanishtha sakhi ke dvara laye hue shrikrishn ke bhuktavashesh ke sath prasad pakar isi bagiche men vishram karati thi. usi samay sakhiyan doosaron se alakshit roop men krishn ka unake sath milan karati thi. is sthan ka nam radhabag hai.

vanagaman sthan

man yashoda balaram aur krishn ka pratidin nana roop se shrringar kar unhen gocharan ke lie taiyar karati thin. tatha vyakul chitt se sakhaon ke sath gocharan ke lie vida karati thin.

gocharan gaman marg

sakhaon ke sath natavar ram–krishn gocharan ke lie isi marg se hokar nikalate the.

radhika vida sthal

man yashoda radhika ko godi men baithakar roti huee use javat gram ke lie yahin se vida karati thi.

dadhimanthan ka sthan

yashoda ji yahan nityaprati prat:kal dadhimanthan karati thin. aj bhi yahan ek bahut badi dadhi ki mataki darshaniy hai.

poornamasiji ka agaman path

balakrishn ka darshan karane ke lie yogamaya paunamasi isi path se nandabhavan men padharati thin. ye sare sthan brihadakar nandabhavan men sthit hain. shriraghupati upadhyay ne nandabhavan ka saras shabdon men varnan kiya hai–

shrutimapare smritimitare bharatamanye bhajantu bhavabhita:.

ahamih nandn vande yasyalinde parn brahm.. (padyavali)[2]

nandakund

nandabhavan se thodi door dakshin men nandakund hai. maharaj nand pratidin prat: kal yahan snan, sandhya mantr jap adi karate the. kabhi–kabhi krishn aur balaram ko bhi apane kandhon par bithakar late the. aur unhen bhi snan karate the. kund ke tat par sthit mandir men nandababa aur unaki god men baithe balasvaroop krishn evn daooji ki badi manohar jhanki hain.

nand baithak

brajeshvar maharaj nand yahan par apane bade aur chhote bhaeeyon, vriddh gopon tatha purohit adi ke sath samay–samay par baithakar krishn ke kalyanarth vividh prakar ke paramarsh adi karate the. baithakar paramarsh karane ke karan ise baithak kaha gaya hai. chaurasi kos braj men maharaj nand ki bahut si baithaken hain. nandababa gokul ke sath jahan bhi virajaman hote, vahin par samayochit baithaken hua karati thin. isi prakar ki baithaken chhoti aur badi baithan tatha any sthanon men bhi hain. nandababa , go, gop, gopi adi ke sath jahan bhi nivas karate the. use nandagokul kaha jata tha. baithaken kaise hotin thin, usaka ek prasng is prakar hai–

prasng

nand ji mndir, nandaganv

giriraj govardhan ko sat dinon tak apani kanishth anguli par dharanakar sapt varshiy krishn ne indr ka ghamand chakanachoor kar diya tha. isase sabhi vriddh gop bade ashcharyachakit hue. unhonne ek baithak ki. jyeshth bhrata upanand us baithak ke sabhapati hue. nandababa bhi us baithak men bulaye gaye. vriddh gopon ne baithak men apana–apana yah mantavy prakat kiya ki shrikrishn ek sadharan balak nahin hain. janmate hi pootana jaisi bhaynkar rakshasi ko khel–hi–khel men mar dala. tatpashchath shakatasur, trinavart, aghasur adi ko mar giraya. kaliy jaise bhaynkar nag ka bhi damanakar usake kalidah se bahar kar diya. abhi kuchh hi din hue giriraj jaise vishal parvat ko sat dinon tak apani kanishth anguli par dharan kar moosaladhar vrishti aur andhi–toofan se sare braj ki raksha ki. yah sadharan balak ka kary nahin hai. hamen to aisa lagata hai ki yah koee siddh purush, devata athava svayn narayan hi hain. nand aur yashoda ka putr manakar ise dantana, dapatana, chor, udrind adi sambodhan karana uchit nahin hai. at: nand, yashoda aur gop, gopi savadhani se sadaiv isake sath priti aur gauravamay vyavahar hi karen. upasthit sabhi gopon ne is vaktavy ko bahat hi gambhir roop se grahan kiya. sabhi ne milakar nandababa ko is vishay men satark kar diya. nandababa ne hnsate hue unaki baton ko uda diya aur kaha– adaraniy sajjanon ! apaka vaktavy main ne shravan kiya, kintu main krishn men leshamatr bhi kisi devatv ya bhagavatta ka lakshan nahin dekh raha hoon. main ise janm se janata hoon bhala bhagavan ko bhookh aur pyas lagati hai ? yah makkhan aur roti ke lie din men pachas bar rota hai. kya bhagavan chori karata aur jhooth bolata hai ? yah gopiyon ke gharon men jakar makkhan chori karata hai, jhooth bolata hai tatha nana prakar ke upadrav karata hai. pados ki gopiyan ise chulloobhar maththe ke lie, laddoo ke lie tarah‑tarah se nachati aur isake sath khilavad karati hain. jaisa bhi ho, jab isane hamare ghar men putr ke roop men janm grahan kiya hai, tab isake prati hamara yahi kartavy hai bhavishy men se yah sadachar adi sarvagunasampann adarsh vyakti bane. han ek bat hai ki maharshi gargachary ne namakaran ke samay yah bhavishyavani ki thi ki tumhara yah balak gunon men bhagavan narayan ke saman hoga. at: chinta ki koee bat nahin hain. isake atirikt kabhi–kabhi krishn ke hit men, usaki sagaee ke lie tatha any vishayon ke lie samay–samay par baithaken hua karati thin.

yashoda kund

nandabhavan ke uttar men yah kund avasthit hai. man yashoda yahan pratidin snan karati thin. kabhi–kabhi krishn aur balaram ko bhi sath lati thin. tatha un donon balakon ki bal krida ka darshanakar atyant anandit hoti thin. kund ke tat par nrisinh ji ka mandir hai. man yashoda snan karane ke yashoda kund ke pas hi nirjan sthal men ek prachin gufa hai. jahan anek sant mahanubhavon ne sadhanakar bhagavad prapti ki hai. siddh mahatmaon ki yah bhajan sthali aj tak nirapeksh sadhakon ko bhajane ke lie akarshit karati hai. yashodakund ke pas hi karoharo kund hai.

haoobilaoo

yashoda kund ke pashchimi tat par sakhaon ke sath krishn ki balakrida ka yah sthan hai. yahan sakhaon ke sath krishn baladev donon bhaee balakrida karane men itane tanmay ho jate the ki unhen bhojan karane ka bhi smaran nahin rahata tha. maiya yashoda krishn balaram ko bulane ke lie rohini ji ko pahale bhejatin, kintu jab ve bulane jatin to unaki pakad men ye nahin ate, idhar udhar jate the. isake pashchath yashoda ji svayn jatin aur nana prakar ki bhngima ke dvara badi kathinata se donon ko pakadakar ghar lati aur unhen snan adi karakar bhojan karatin. kabhi -kabhi yahin par ram krishn ko haooo ka bhay dikhakar krishn ko godi men pakadakar le atin. us samay krishn maiya se hao dikhane ka hath karate. maiya ! main hooa dekhoonga. aj bhi hooa ki prastaramayi moortiyan krishn ki is madhur balalila ka smaran karati hain.

door khelan mat jau lal yahan haoo aye hain.

hns kar poochhat kanh maiya yah kinai pathaye hain.

nand ji mndir, nandaganv
Nand Ji Temple, Nandganv

madhusoodanakund

nandishvar ke uttar men yashodakund ke pas hi nana prakar ke pushpon se lade hue vriksh aur lataon ke bich men yah kund sushobhit hai. yahan matt ho kar bhramaragan sadaiv pushpon ka makarand pan karate hue sarvatragunjan karate hain krishn sakhaon ke sath van men khelate hue bhramaron ke gunjan ka anukaran karate hain. bhramaron ka doosara ek nam madhusoodan bhi hai tatha krishn ka bhi ek nam madhusoodan hai. donon ke yahan gunjan ka sthan hone ke karan is sthan ka nam madhusoodan kund hai.

paniharikund

isaka namantar panaghat kund bhi hai. brajavasi isi kund ka vishuddh mithajal pan karate the. gop ramaniyan is kund par jal bharane ke lie ati thin. isalie ise panaghat kund bhi kahate hain. krishn bhi gopiyon ke sath milane ke lie panaghat par upasthit hote. visheshakar gopiyan krishn se milane ke lie hi utkanthit ho kar yahan ati thin. jal bharate samay krishn ka darshanakar aisi tanmay ho jatin ki mataki khali hai ya jal se bhari hai isaka bhi unhen dhyan nahin rahata. kintu unaki hridayaroopi mataki men priyatam avashy bhar jate. panaghat ka ek nigudh rahasy yah bhi hai– gopiyan yahan krishn ka yah pan (pratigy) smaran karake atin ki 'main vahan tumase avashy hi miloonga '. krishn us pan ko nibhane ke lie vahan unaki pratiksha karate hue nishchit roop men milate. at: krishn aur gopiyan donon ka pan yahan poora hota hai, isalie isake panaghat kahate hain. nandaganv ke pashchim men charanapahadi sthit hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

vithika

tika tippani aur sndarbh

  1. yatr nandopanandaste prati nandadhinandana:. chakrurvasn sukhasthann yatonandabhidhanakamh.. (adipuran
  2. bhavasagar se bhayabhit koee shrutiyon ka, koee smritiyon ka aur koee bhale hi mahabharat ka bhajan karata hai to vah vaisa kare, parantu main nandababa ki aharnish vandana karata hoon, jinake angan men param–brahm ghutanon se idhar–udhar chalate hain.

snbndhit lekh


varnamala kramanusar lekh khoj

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