पूतना वध

[[chitr:Krishna-Kill-Putana.jpg|thumb|250px|shrikrishna dvara pootana vadh]] yogamaya dvara di gee chetavani aur unaki batoan ko sunakar kans ko ati ashchary hua aur usane devaki tatha vasudev ko karagar se mukt kar diya. tatpashchath kans ne apane mantriyoan ko bulaya tatha yogamaya dvara kahi gayi batoan par mantrana karane laga. kans ke moorkh mantriyoan ne kaha- “he rajanh! devataoan ne yah dhokha diya hai isaliye devataoan ka hi nash karana chahiye. brahmanoan ke yajnadi ko band karava dena chahiye. indr ko to ap kee bar parast kar hi chuke haian, is bar apake dar se chhipe huye vishnu ko bhi dhooandh kar usase yuddh karana chahiye aur pichhale das dinoan ke bhitar utpann huye sabhi balakoan ko bhi mar dalana chahiye.”

idhar gokul mean nandababa ne putr ka janmotsav b de dhoom-dham se manaya. brahmanoan aur yachakoan ko yathochit gauoan tatha svarn, ratn, dhanadi ka dan kiya. karmakandi brahmanoan ko bulakar balak ka jati karm sanskar karavaya. pitaroan aur devataoan ki anek bhaanti se pooja-archana ki. poore gokul mean utsav manaya gaya. kuchh dinoan pashchath kans dhooandh-dhooandh kar navajat shishuoan ka vadh karavane laga. usane pootana nam ki ek kroor rakshasi ko braj mean bheja. pootana ne rakshasi vesh taj kar ati manohar nari ka roop dharan kiya aur akash marg se gokul pahuanch gee. gokul mean pahuanch kar vah sidhe nandababa ke mahal mean gee aur shishu ke roop mean sote huye shrikrishna ko god mean uthakar apana doodh pilane lagi. usaki manoharata aur sundarata ne yashoda aur rohini ko bhi mohit kar liya, isaliye unhoanne balak ko uthane aur doodh pilane se nahian roka.

pootana ke stanoan mean halahal vish laga hua tha. antaryami shrikrishna sab jan gaye aur ve krodh karake apane donoan hathoan se usaka kuch tham kar usake pran sahit dugdhapan karane lage. unake dugdhapan se pootana ke marm sthaloan mean ati pi da hone lagi aur usake pran nikalane lage. vah chikh-chikh kar kahane lagi- “are chho d de! chho d de! bas kar! bas kar!” vah bar-bar apane hath pair patakane lagi aur usaki aankhean phat geean. usaka sara sharir pasine mean lathapath hokar vyakul ho gaya. vah b de bhayankar svar mean chillane lagi. usaki bhayankar garjana se prithvi, akash tatha antariksh gooanj uthe. bahut se log bajrapat samajh kar prithvi par gir p de. pootana apane rakshasi svaroop ko prakat kar dh dam se bhoomi par bajr ke saman giri, usaka sir phat gaya aur usake pran nikal gaye. jab yashoda, rohini aur gopiyoan ne usake girane ki bhayankar avaj ko suna, tab ve dau di-dau di usake pas geean. unhoanne dekha ki balak krishna pootana ki chhati par leta hua stanapan kar raha hai tatha ek bhayankar rakshasi mari huee p di hai. unhoanne balak ko tatkal utha liya aur puchakar kar chhati se laga liya. ve kahane lagian- “bhagavan chakradhar ne teri raksha ki. bhagavan gadadhar teri age bhi raksha karean.” isake pashchath gop gvaloan ne pootana ke aangoan ko kat-kat kar gokul se bahar la kar lak diyoan mean rakh kar jala diya.

harivansh ke anusar pootana kans ki dhatri (daee maan) thi aur 'shakuni' chi diya ka roop banakar gokul gee thi. brahmavaivart puran ke anusar vah kans ki bahan thi or mathura se brahmani banakar krishna ko dekhane ke bahane gee. is puran mean aya hai ki vah pahale bali ki putri ratnamala thi aur vaman ke prati matribhavana se prerit thi. isilie vaman ke roop krishna ne stan-pan karate samay usake pran khianch liye. brajabhasha tatha gujarati ke kuchh kaviyoan ne pootana ko 'baki' likha hai. sooradas tatha gujarati kavi narasi mehata, paramanand das adi ne any kee chhoti kathaoan ka pootana vadh ke bad ullekh kiya hai, jo puranoan mean nahian milatian.

shrimadbhagavat mahapuran ka ullekh

'shrimadbhagavat mahapuran' ke anusar- shrishukadevaji kahate haian- "parikshit ! nandababa jab mathura se chale, tab raste mean vichar karane lage ki vasudevaji ka kathan jhootha nahian ho sakata. isase unake man mean utpat hone ki ashanka ho gayi. tab unhoanne man-hi-man ‘bhagavan ki sharan hai, ve hi raksha kareange’ aisa nishchay kiya.

pootana nam ki ek b di kroor rakshasi thi. usaka ek hi kam tha- bachchoan ko marana. kans ki ajna se vah nagar, gram aur ahiroan ki bastiyoan mean bachchoan ko marane ke lie ghooma karati thi. jahaan ke log apane pratidin ke kamoan mean rakshasoan ke bhay ko door bhagane vale bhaktavatsal bhagavan ke nam, gun aur lilaoan ka shravan, kirtan aur smaran nahian karate, vahian aisi rakshasiyoan ka bal chalata hai. [[chitr:Putana.jpg|thumb|pootana bal krishna ko doodh pilate hue|left|250px]] vah pootana akashamarg se chal sakati thi aur apani ichchha ke anusar roop bhi bana leti thi. ek din nandababa ke gokul ke pas akar usane maya se apane ko ek sundar yuvati bana liya aur gokul ke bhitar ghus gayi. usane b da sundar roop banaya tha. usaki chotiyoan mean bele ke phool guanthe hue the. sundar vastr pahane hue thi. jab usake karnaphool hilate the, tab unaki chamak se mukh ki or lataki huee alakean aur bhi shobhayaman ho jati thian. usake nitamb aur kuch-kalash ooanche-ooanche the aur kamar patali thi. vah apani madhur muskan aur katakshapoorn chitavan se brajavasiyoan ka chitt chura rahi thi. us roopavati ramani ko hath mean kamal lekar ate dekh gopiyaan aisi utpreksha karane lagian, mano svayan lakshmiji apane pati ka darshan karane ke lie a rahi haian. pootana balakoan ke lie grah ke saman thi. vah idhar-udhar balakoan ko dhooandhati huee anayas hi nandababa ke ghar mean ghus gayi. vahaan usane dekha ki balak shrikrishna dushtoan ke kal haian. parantu jaise ag rakh ki dheri mean apane ko chhipaye hue ho, vaise hi us samay unhoanne apane prachand tej ko chhipa rakha tha.

bhagavan shrikrishna char-achar sabhi praniyoan ki atma haian. isalie unhoanne usi kshan jan liya ki yah bachchoan ko mar dalane vala pootana-grah hai aur apane netr band kar liye. jaise koee purush bhramavash soye hue saanp ko rassi samajhakar utha le, vaise hi apane kalaroop bhagavan shrikrishna ko pootana ne apani god mean utha liya. makhamali myan ke bhitar chhipi huee tikhi dhar vali talavar ke saman pootana ka hriday to b da kutil tha, kintu oopar se vah bahut madhur aur sundar vyavahar kar rahi thi. dekhane mean vah ek bhadr mahila ke saman jan p dati thi. isalie rohini aur yashoda ne use ghar ke bhitar ayi dekhakar bhi usaki saundaryaprabha se hataprabh-si hokar koee rok-tok nahian ki, chupachap kh di-kh di dekhatian rahian. idhar bhayanak rakshasi pootana ne balak shrikrishna ko apani god mean lekar unake muanh mean apana stan de diya, jisamean b da bhayankar aur kisi prakar bhi pach n sakane vala vish laga hua tha. bhagavan ne krodh ko apana sathi banaya aur donoan hathoan se usake stanoan ko jor se dabakar usake pranoan ke sath usaka doodh pine lage. ab to pootana ke pranoan ke ashrayabhoot sabhi marmasthan phatane lage. vah pukarane lagi- ‘are chho d de, chho d de, ab bas kar.’ vah bar-bar apane hath aur pair patak-patak kar rone lagi. usake netr ulat gaye. usaka sara sharir pasine se lathapath ho gaya. usaki chillahat ka veg b da bhayankar tha. usake prabhav se paha doan ke sath prithvi aur grahoan ke sath antariksh dagamaga utha. satoan patal aur dishaean gooanj uthian. bahut-se log vajrapat ki ashanka se prithvi par gir p de. parikshit ! is prakar nishachari pootana ke stanoan mean itani pi da huee ki vah apane ko chhipa n saki, rakshasi roop mean prakat ho gayi. usake sharir se pran nikal gaye, muanh phat gaya, bal bikhar gaye aur hath-paanv fail gaye. jaise indr ke vajr se ghayal hokar vritrasur gir p da tha, vaise hi vah bahar goshth mean akar gir p di.

rajendr! pootana ke sharir ne girate-girate bhi chhah kos ke bhitar ke vrikshoan ko kuchal dala. yah b di hi adbhut ghatana huee. pootana ka sharir b da bhayanak tha, usaka muanh hal ke saman tikhi aur bhayankar dadhoan se yukt tha. usake nathune paha d ki gufa ke saman gahare the aur stan paha d se giri huee chattanoan ki tarah b de-b de the. lal-lal bal charoan or bikhare hue the. aankhean aandhe kuaian ke saman gahari, nitamb nadi ke karar ki tarah bhayankar; bhujaaian, jaanghean aur pair nadi ke pul ke saman tatha pet sookhe hue sarovar ki bhaanti jan p data tha. pootana ke us sharir ko dekhakar sab-ke-sab gval aur gopi dar gaye. usaki bhayankar chillahat sunakar unake hriday, kan aur sar to pahale hi phat se rahe the. jab gopiyoan ne dekha ki balak shrikrishna usaki chhati par nirbhay hokar khel rahe haian, tab ve b di ghabarahat aur utavali ke sath jhatapat vahaan pahuanch gayian tatha shrikrishna ko utha liya.

isake bad yashoda aur rohini ke sath gopiyoan ne gay ki pooanchh ghumane adi upayoan se balak shrikrishna ke aangoan ki sab prakar se raksha ki. unhoanne pahale balak shrikrishna ko gomootr se snan karaya, phir sab aangoan mean go-raj lagayi aur phir barahoan aangoan mean gobar lagakar bhagavan ke keshav adi namoan se raksha ki. isake bad gopiyoan ne achaman karake ‘aj’ adi gyarah bij-mantroan se apane sharir mean alag-alag aanganyas evan karanyas kiya aur phir balak ke aangoan mean bijanyas kiya. ve kahane lagian- ‘ajanma bhagavan tere pairoan ki raksha karean, maniman ghutanoan ki, yajnapurush jaanghoan ki, achyut kamar ki, hayagriv pet ki, keshav hriday ki, eesh vakshahsthal ki, soory kanth ki, vishnu baanhoan ki, urukram mukh ki aur eeshvar sir ki raksha karean. chakradhar bhagavan raksha ke lie tere age rahean, gadadhari shrihari pichhe, kramashah dhanush aur khadg dharan karane vale bhagavan madhusoodan aur ajan donoan bagal mean, shankhadhari urugay charoan konoan mean, upendr oopar, haladhar prithvi par aur bhagavan paramapurush tere sab or raksha ke liye rahean. hrishikesh bhagavan indriyoan ki aur narayan pranoan ki raksha karean. shvetadvip ke adhipati chitt ki aur yogeshvar man ki raksha karean. prishnigarbh teri buddhi ki aur paramatma bhagavan tere ahankar ki raksha karean. khelate samay govind raksha karean, sote samay madhav raksha karean. chalate samay shripati teri raksha karean. bhojan ke samay samast grahoan ko bhayabhit karane vale yajnabhokta bhagavan teri raksha karean. dakini, rakshasi aur kooshmanda adi balagrah; bhoot, pret, pishach, yaksh, rakshas aur vinayak, kotara, revati, jyeshtha, pootana, matrika adi; sharir, pran tatha indriyoan ka nash karane vale unmad evan apasmar adi rog; svapn mean dekhe hue mahanh utpat, vriddhagrah aur balagrah adi, ye sabhi anisht vishnu ka namochcharan karane se bhayabhit hokar nasht ho jayan..

shrishukadevaji kahate haian- "parikshit! is prakar gopiyoan ne premapash mean bandhakar bhagavan shrikrishna ki raksha ki. mata yashoda ne apane putr ko stan pilaya aur phir palane par sula diya. isi samay nandababa aur unake sathi gop mathura se gokul mean pahuanche. jab unhoanne pootana ka bhayankar sharir dekha, tab ve ashcharyachakit ho gaye. ve kahane lage- "yah to b de ashchary ki bat hai, avashy hi vasudev ke roop mean kisi rrishi ne janm grahan kiya hai athava sambhav hai vasudevaji poorvajanm mean koee yogeshvar rahe hoan; kyoanki unhoanne jaisa kaha tha, vaisa hi utpat yahaan dekhane mean a raha hai. tab tak brajavasiyoan ne kulha di se pootana ke sharir ko tuk dean-tuk de kar dala aur gokul se door le jakar lak diyoan par rakhakar jala diya. jab usaka sharir jalane laga, tab usamean se aisa dhuana nikala, jisamean se agaraki-si sugandh a rahi thi. kyoan n ho, bhagavan ne jo usaka doodh pi liya tha, jisase usake sare pap tatkal hi nasht ho gaye the. pootana ek rakshasi thi. logoan ke bachchoan ko mar dalana aur unaka khoon pi jana, yahi usaka kam tha. bhagavan ko bhi usane mar dalane ki ichchha se hi stan pilaya tha. phir bhi use vah param gati mili, jo satpurushoan ko milati hai.

aisi sthiti mean jo parabrahma paramatma bhagavan shrikrishna ko shraddha aur bhakti se mata ke saman anurag poorvak apani priy-se-priy vastu aur unako priy lagane vali vastu samarpit karate haian. unake sambandh mean to kahana hi kya. bhagavan ke charanakamal sabake vandaniy brahma, shankar adi devataoan ke dvara bhi vandit haian. ve bhaktoan ke hriday ki pooanji haian. unhian charanoan se bhagavan ne pootana ka sharir dabakar usaka stanapan kiya tha. mana ki vah rakshasi thi, parantu use uttam-se-uttam gati jo mata ko milani chahie, prapt huee. phir jinake stan ka doodh bhagavan ne b de prem se piya, un gauoan aur mataoan ki bat hi kya hai.

parikshit! devakinandan bhagavan kaivaly adi sab prakar ki mukti aur sab kuchh dene vale haian. unhoanne braj ki gopiyoan aur gauoan ka vah doodh, jo bhagavan ke prati putr-bhav hone se vatsaly-sneh ki adhikata ke karan svayan hi jharata rahata tha, bharapet pan kiya. rajan! ve gauean aur gopiyaan, jo nity-nirantar bhagavan shrikrishna ko apane putr ke hi roop mean dekhatian thian, phir janm-mrityuroop sansar ke chakr mean kabhi nahian p d sakatian, kyoanki yah sansar to ajnan ke karan hi hai.

nandababa ke sath ane vale brajavasiyoan ki nak mean jab chita ke dhuean ki sugandh pahuanchi, tab ‘yah kya hai? kahaan se aisi sugandh a rahi hai?’ is prakar kahate hue ve braj mean pahuanche. vahaan gopoan ne unhean pootana ke ane se lekar, marane tak ka sara vrittaant kah sunaya. ve log pootana ki mrityu aur shrikrishna ke kushalapoorvak bach jane ki bat sunakar b de hi ashcharyachakit hue. parikshit! udarashiromani nandababa ne mrityu ke mukh se bache hue apane lala ko god mean utha liya aur bar-bar usaka sar sooanghakar man-hi-man bahut anandit hue.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

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sanbandhit lekh

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