कच देवयानी  हिन्दी देवनागरी में पढ़ें।

dev aur danavon men sada yuddh chhida rahata tha. daity devon se sahajor padate the, kyonki ve devon ke bade bhaee the, punah unamen pran-shakti adhik thi, ek aur bhi karan tha. daityon ke poojy guru shukrachary murde ko jivit kar dene vala snjivani-mantr janate the. yadyapi devata amar the aur buddhi men asuron se shreshth, phir bhi barambar asuron ki mari huee sena ko punah jivit hote dekh ghabara gaye the.

shukrachary ki seva

devon ke guru brihaspati ne devon ko bachane ka upay socha. shraddha, bhakti tatha seva adi gunon se asur-guru ko prasann kar, unase snjivan-mantr ka gyan prapt karane ke lie unhonne apane roopavan, brahmachari putr kach ko unake pas bheja. kach ki seva, shraddha aur guru-bhakti dekhakar guru shukrachary dravit ho gaye . achary shukr ki kanya devayani kach ke roop aur gunon ki divy chhata dekhakar us par mugdh ho gayi aur use hriday se pyar karane lagi. jab asuron ko yah maloom hua ki brihaspati-putr kach achary ke pas adhyayan karane ke lie aye hue hain, unhonne svabhavatah shnka huee; kahin aisa n ho jis vidya ke bal par ham log vijayi hote hain, vah achary ki kripa se ise prapt ho jaye. un logon ne, shatru-paksh ka hone ke karan, vidyarthi ka pranant kar dene ka nishchay kar liya. par achary se darate the, isalie chhip kar aisa karane ka snkalp liya. aur ek din kach ko unhonne mar bhi dala.

kach aur snjivani vidya

jab yah hal devayani ko maloom hua, usane pita se kah mantr-shakti dvara kach ko punah jivit kara liya. asuron ne phir bhi kee bar kach ke pran liye, par devayani ke prem tatha shukrachary ke snjivan-mantr ke pratap se vah prati bar bachata raha. ant men kach ko mar kar usako bhojan roop men shukrachary ko khila diya. ab kach ko jivit karane ka ek hi upay tha ki shukrachary ki mrityu. shukrachary samajh gaye ki kach ka prayojan snjivani vidya sikhana hi hai. shukrachary ne man mar kar kach ko jivit kiya aur vidya sikhaee phir unaka pet phad kar kach nikala aur kach ne shukrachary ko jivit kiya. shukrachary ne kach ko shrap diya ki is vidya ka prayog vah nahin kar payega. kach ne kaha ki vah doosaron ko sikha dega.

vidya dan

adhyayan samapt ho chuka tha. guru ki agya tatha pad-dhooli grahan kar vida hote samay kach devayani se bhi milane gaya. devayani ko kach ke vichhoh se badi vyakulata huee, aur us samay laj ke parade men dhaka hua, kach ke prati apana apar prem prakat kiya. parantu guru-kanya janakar kach ne us prem ka pratyakhyan kiya. isase devayani ko krodh hua. kach ko pran-dan ab tak usi ne diya tha—ek bar nahin, anek bar, atah usake pranon ki vah adhikarani ho chuki thi, par kach apane pranon ki bazi lagakar ek uddeshy ki siddhi ke lie vahan gaya tha, punashchah devayani usake guru ki kanya thi jise sada hi vah dharm-bahan samajhata a raha tha; isalie dharm tatha uddeshy ko hi usane pradhan mana. devayani ne kach ke dil ki sachchaee dekhakar prem ke unmad men shrap de diya, usaki sikhi huee vidya nishphal ho jaye. kach ne bhi uddeshy ki dridhata par atal rahakar shap diya ki usaka yah avaidh prem vivah ki hinata ko prapt ho—use brahman jati ka koee purush patni-roop men svikar n kare. amaravati pahunchakar kach ne vah vidya doosare ko sikha di, aur devataon ka manorath saphal kiya.

snbndhit lekh

varnamala kramanusar lekh khoj

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