ऋषभदेव का त्याग  हिन्दी देवनागरी में पढ़ें।

  • raja priyavat ke pautr nabhi ki koee sntan nahin thi. unhonne sntan prapti ke lie bada jap-tap kiya aur badi dan-dakshina bhi di, kintu phir bhi unhen sntan prapti nahin huee. is karan ve bade dukhi aur nirash hue. nabhi ne bade-bade rishiyon aur muniyon se paramarsh kiya. ve chahate the ki divy purush ki bhanti hi unake ghar men putr utpann ho. rishiyon ne unhen ygy dvara divy purush ke ahvan ki salah di. nabhi ne ygy ka ayojan kiya. bade-bade rishi aur muni ekatrit hue. ygy hone laga. mantron aur ahutiyon ke sath divy purush ka ahvan kiya jane laga. divy purush prasann hokar prakat hue. rishiyon ne unaki prarthana karate hue kaha,'prabho! ham sab apake das hain, ap hamare svami hain. ham par kripa kijie. hamari raksha kijie aur hamari manobhilashaon ko poorn karake hamare jivan ko sarthak banaie. dinabndhu, ap jagath men jo kuchh hota hai, ap hi ki ichchha se hota hai. hamare raja nabhi apake hi saman putr chahate hain. un par daya kijie, unaki manokamana poorn kijie.'
  • rishiyon ki prarthana se divy purush prasann hue. unhonne prasann mudra men kaha,'rishiyon, mere saman doosara kaun ho sakata hai? tumhari prarthana par main svayn nabhi ke ghar janm dharan karoonga.' divy purush ne apane vachananusar svayn nabhi ke ghar janm liya. bada hi sundar svaroop tha unaka. ang-ang men jyoti thi, sundarata thi aur shaury tha. nabhi ne unaka nam rishabhadev rakha. rishabhadev bade alaukik aur be chamatkarik the. jab ve bade hue, to nabhi unhen rajy dekar van men chale ge. rishabhadev rajasinhasan par baithakar rajy karane lage. unhonne apana vivah kiya. ek-ek karake unake das putr utpan hue. bharat unhin ke putr the.
  • kintu rishabhadev ki rajy, prithvi, sansarik sukhon aur putron men koee asakti nahin thi. ve kary karate ja rahe the, kintu un karyon men unaki koee ruchi nahin thi, n unake prati moh hi tha. ve unhen mithya samajhate the, nissar samajhate the. ek din rishabhadev ne apane putron ko bulakar kaha,'yah rajy, yah vaibhav aur ye sukh ki samagriyan sab nissar hain. yah sharir, sharir ki indriyan, man aur buddhi— yah sabhi mithya hain. saty hai paramatma roopi brahm. atah manushy ko paramatma roopi brahm ko jane aur samajhane ki cheshta karani chahie. jab tak manushy paramatma roopi brahm ko samajh nahin leta, vah aham ke jal men phnsa rahata hai aur nana prakar ke kasht bhogata hai.'
  • rishabhadev apane putron ko nirasakti ka upadesh dekar van ki or chal die. jis prakar chhota balak bade prem se mitti ka gharaunda banakar use tod deta hai, usi prakar rishabhadev ne bina kisi moh ke rajy aur ghar-dvar ko chhod diya. unhen rajy aur ghar-dvar se moh ho hi kaise sakata tha? ve to divy purush ke pratiroop the. rishabhadev ne ghar chhodane par vastron ka parityag kar diya. ve dignbar ho ge. ve dignbar ke roop men prithvi par paribhraman karane lage. ve jahan bhi jate, upadesh dete hue kahate, 'manushyon, apane ko samajho. jo kuchh tum kar rahe ho, vah thik nahin hai. tumhare dukhon ka yahi karan hai ki tum apane ko samajh nahin rahe ho. jis din tum apane apako samajh loge, us din tumhare sare dukhon ka ant ho jaega.'
  • rishabhadev prithvi par vicharate hue sinhon ko gale se laga lete the. sarpon ko pakadakar mala ki bhanti gale men dal lete the aur vish pine ke bad bhi jivit rahate the. unaki chamatkarikata par sadharan manushy to mugdh the hi, bade-bade samrat bhi mugdh the. rishabhadev prithvi par vicharate hue dakshin disha men ek saghan van men ja pahunche. jis samay ve saghan van ke pas pahunche, us samay van men bhishan davagni lagi huee thi, jiv-jntu vyakul hokar bhag rahe the. rishabhadev hnsate hue davagni men kood pade. davagni to bujh gee, par rishabhadev adrishy ho ge. jo bhi is nashvar jagath men janm leta hai, use ek-n-ek din avashy adrishy ho jana padata hai. koee is jagath men sada rah hi kaise sakata hai, kyonki yah jagath to svayn hi mitti ke saman gal jane vala hai.

snbndhit lekh

varnamala kramanusar lekh khoj

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