ऋषभदेव का त्याग

• raja priyavat ke pautr nabhi ki koee santan nahian thi. unhoanne santan prapti ke lie b da jap-tap kiya aur b di dan-dakshina bhi di, kiantu phir bhi unhean santan prapti nahian huee. is karan ve b de dukhi aur nirash hue. nabhi ne b de-b de rrishiyoan aur muniyoan se paramarsh kiya. ve chahate the ki divy purush ki bhaanti hi unake ghar mean putr utpann ho. rrishiyoan ne unhean yajn dvara divy purush ke ahvan ki salah di. nabhi ne yajn ka ayojan kiya. b de-b de rrishi aur muni ekatrit hue. yajn hone laga. mantroan aur ahutiyoan ke sath divy purush ka ahvan kiya jane laga. divy purush prasann hokar prakat hue. rrishiyoan ne unaki prarthana karate hue kaha,'prabho! ham sab apake das haian, ap hamare svami haian. ham par kripa kijie. hamari raksha kijie aur hamari manobhilashaoan ko poorn karake hamare jivan ko sarthak banaie. dinabandhu, ap jagath mean jo kuchh hota hai, ap hi ki ichchha se hota hai. hamare raja nabhi apake hi saman putr chahate haian. un par daya kijie, unaki manokamana poorn kijie.'
• rrishiyoan ki prarthana se divy purush prasann hue. unhoanne prasann mudra mean kaha,'rrishiyoan, mere saman doosara kaun ho sakata hai? tumhari prarthana par maian svayan nabhi ke ghar janm dharan karooanga.' divy purush ne apane vachananusar svayan nabhi ke ghar janm liya. b da hi suandar svaroop tha unaka. aang-aang mean jyoti thi, suandarata thi aur shaury tha. nabhi ne unaka nam rrishabhadev rakha. rrishabhadev b de alaukik aur be chamatkarik the. jab ve b de hue, to nabhi unhean rajy dekar van mean chale ge. rrishabhadev rajasianhasan par baithakar rajy karane lage. unhoanne apana vivah kiya. ek-ek karake unake das putr utpannahue. bharat unhian ke putr the.
• kiantu rrishabhadev ki rajy, prithvi, saansarik sukhoan aur putroan mean koee asakti nahian thi. ve kary karate ja rahe the, kiantu un karyoan mean unaki koee ruchi nahian thi, n unake prati moh hi tha. ve unhean mithya samajhate the, nissar samajhate the. ek din rrishabhadev ne apane putroan ko bulakar kaha,'yah rajy, yah vaibhav aur ye sukh ki samagriyaan sab nissar haian. yah sharir, sharir ki indriyaan, man aur buddhi— yah sabhi mithya haian. saty hai paramatma roopi brahm. atah manushy ko paramatma roopi brahm ko jane aur samajhane ki cheshta karani chahie. jab tak manushy paramatma roopi brahm ko samajh nahian leta, vah aham ke jal mean phansa rahata hai aur nana prakar ke kasht bhogata hai.'
• rrishabhadev apane putroan ko nirasakti ka upadesh dekar van ki or chal die. jis prakar chhota balak b de prem se mitti ka gharauanda banakar use to d deta hai, usi prakar rrishabhadev ne bina kisi moh ke rajy aur ghar-dvar ko chho d diya. unhean rajy aur ghar-dvar se moh ho hi kaise sakata tha? ve to divy purush ke pratiroop the. rrishabhadev ne ghar chho dane par vastroan ka parityag kar diya. ve diganbar ho ge. ve diganbar ke roop mean prithvi par paribhraman karane lage. ve jahaan bhi jate, upadesh dete hue kahate, 'manushyoan, apane ko samajho. jo kuchh tum kar rahe ho, vah thik nahian hai. tumhare dukhoan ka yahi karan hai ki tum apane ko samajh nahian rahe ho. jis din tum apane apako samajh loge, us din tumhare sare dukhoan ka aant ho jaega.'
• rrishabhadev prithvi par vicharate hue sianhoan ko gale se laga lete the. sarpoan ko pak dakar mala ki bhaanti gale mean dal lete the aur vish pine ke bad bhi jivit rahate the. unaki chamatkarikata par sadharan manushy to mugdh the hi, b de-b de samrat bhi mugdh the. rrishabhadev prithvi par vicharate hue dakshin disha mean ek saghan van mean ja pahuanche. jis samay ve saghan van ke pas pahuanche, us samay van mean bhishan davagni lagi huee thi, jiv-jantu vyakul hokar bhag rahe the. rrishabhadev hansate hue davagni mean kood p de. davagni to bujh gee, par rrishabhadev adrishy ho ge. jo bhi is nashvar jagath mean janm leta hai, use ek-n-ek din avashy adrishy ho jana p data hai. koee is jagath mean sada rah hi kaise sakata hai, kyoanki yah jagath to svayan hi mitti ke saman gal jane vala hai.

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sanbandhit lekh

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