उदयन
| chitr:Disamb2.jpg udayan | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- udayan (bahuvikalpi) |
udayan kaushaanbi nagar ke raja parantap ka putr tha. kaushaanbi, ilahabad mean nagar se pray: 35 mil ki doori par pashchim mean basi thi, jahaan aj bhi yamuna nadi ke kinare kosam gaanv mean usake khandahar upasthit haian.
janm
raja parantap ki garbhini rajamahishi unake pas baithi dhoop seank rahi thi. usane lal rang ka kambal odha hua tha. ek hathi ki soorat ke pakshi ne maans ka tuk da samajhakar rani ko uthaya aur akash mean u data hua parvat ki j d me lage hue vriksh par le gaya. isi sthan par rani ne kaushaanbi ke agale raja udayan ko janm diya. jab pakshi ne parantap ki rajamahishi ko utha liya, to vah chup rahian, ki kahian vah pakshi unhean chho d n de. pakshi dvara ek pe d ki j d par rakh diye jane ke bad unhoanne pe d ka sahara pakar tali bajakar shor machaya. usaka shor sunakar pakshi u d gaya tatha ek tapas vahaan par ja pahuancha. usane garbhavati mahishi ko apane avas mean sthan diya. putr janm ke uparant bhi vah varshoan tak tapas ke pas rahi. rani ke putr ka nam udayan rakha gaya tha.
kaushaanbi ka raja
apane pita (raja parantap) ki mrityu ke uparant udayan maan ke kambal tatha aangoothi ke sath kaushaanbi pahuancha tatha usane raja ka pad prapt kiya. vah sangit ke bal se hathiyoan ko bhaga deta tha. ek bar raja chandapradyot ne lak di ka hathi banavakar usamean sainik baithakar udayan ke pas bheje. vah apani kala ka pradarshan karane laga, to sainik use pak dakar le gaye. chandapradyot ne udayan se usaka kaushal sikha.
prasiddhi
udayan sanskrit sahity ki paranpara mean mahan pranayi ho gaya hai aur usaki us sahity mean speni sahity ke priy nayak don juan se bhi adhik prasiddhi hai. bar-bar sanskrit ke kaviyoan, natayakaroan aur kathakaroan ne use apani rachanaoan ka nayak banaya hai aur usaki lokapriyata ke parinamasvaroop gaanvoan mean log nianratar usaki katha prachin kal mean kahate rahe haian. mahakavi bhas ne apane do do natakoan- 'svapnavasavadatta' aur 'pratijnayaugandharayan' mean use apane kathanak ka nayak banaya hai. vatsaraj ki katha 'brihatkatha' aur somadev ke kathasaritsagar mean bhi varnit hai. in kritiyoan se prakat hai ki udayan vina ke vadan mean atyant kushal tha aur apane usi vyasan ke karan use ujjayini mean avantiraj chandapradyot mahasen ka karagar bhi bhogana p da. bhas ke natak ke anusar vina bajakar hathi pak date samay chhadamagaj dvara avantiraj ne use pak d liya tha. bad mean udayan pradyot ki kanya vasavadatta ke sath hathini par chadhakar vats bhag gaya. us palayan ka drishy dvitiy shati eesavi poorv ke shuang kalin mitti ke thikaroan par khuda hua mila hai. aisa thikara kashi vishvavidyalay ke bharat-kala-bhavan mean bhi surakshit hai. kala aur sahity ke is parasparavalanban se raja ki aitihasikata pusht hoti hai.
aitihasik vyakti
vatsaraj udayan ni:sandeh aitihasik vyakti tha aur usaka ullekh sahity aur kala ke atirikt puranoan aur bauddh granthoan mean bhi hua hai. udayan buddh ka samakalin tha aur usane tatha usake putr bodhi, donoan ne tathagat ke upadesh sune the. bauddh granthoan mean varnit kaushaanbi ke buddh ke avas punit ghoshitaram se kaushaanboan ki khudaee mean us sthan ki namaankit pattika abhi mili hai. udayan ne magadh ke raja darshak ki bhagini 'padmavati' aur aang ke raja dridhavarma ki kanya ko bhi, vasavadatta ke atirikt, sanbhavat: byaha tha. buddhakalin jin char rajavanshoan- magadh, kaushal, vats, avanti, mean paraspar dirghakalin sangharsh chala tha, unhian mean udayan ka vats bhi tha, jo kalaantar mean avanti ki badhati huee simaoan mean sama gaya.
hal mean jo prachin bharat ka punarjagaran hua hai, usake parinamasvaroop udayan ko nayak banakar ki pray: sabhi bhashaoan mean natak aur kahaniyaan likhi gee haian. isase prakat hai ki vatsaraj ki sahityik mahima ghati nahian aur vah nityaprati sahityakaroan mean aj bhi lokapriy hota ja raha hai.[1]
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tika tippani aur sandarbh
bharatiy charit kosh |lekhak: liladhar sharma 'parvatiy' |prakashak: shiksha bharati, madarasa rod, kashmiri get, dilli |sankalan: bharat diskavari pustakalay |prishth sankhya: 99 |
- ↑ bhagavat sharan upadhyay, hindi vishvakosh, khand 2, prishth sankhya 90