द का अर्थ

brihadaranyakopanishad mean ek shikshaprad katha hai . prajapita ki tin santane thian- devata, manushy tatha danav . ek bar ye tinoan apane pita ke pas kuchh upadesh pane ke nimitt ge. pita ne unhean kuchh kathor niyamoan ka palan karate hue kuchh samay vyatit karane ke lie kaha taki yah jana ja sake ki vastav mean ve jnan prapt karane ke prati kitane gabhianr haian. jab tho da samay bit gaya to prajapita ne bari –bari se ek ek ko apane pas bulaya.

sarvapratham devata pahuanche. unhoanne pita ko pranam karate hue upadesh dene ke lie prarthana ki, brahma bole, 'd'. yah sunakar devata vapas jane lage tab brahmaji unase bole, 'tum kya samajhe?' devata bole, 'hamane samajha daman karo.' brahma ne arshivad diya aur kaha, 'tum thik samajhe, isi ka acharan karo.' devata har samay, bhog-vilas aur nach gan mean vyast rahate haian. hamane sansar ke bhogoan ko sanyamapoorvak rahate hue chho d diya, paropakar mean sara jivan vyatit kar diya, vrat upavas, pooja-path aur sadagi ke sath rahe, kya isalie ki ham sharir chho dane ke pashchath svarg ko prapt hoan aur divy bhogoan ka rasasvadan karean aur aisa hi hua to brahmaji upadesh dete haian ki ‘daman karo’. apani ichchhaoan ka daman karo, apani indriyoan par niyantran rakho aur sanyamapoorvak raho, tabhi tumhara kalyan hai kyoanki puny arthath tumhare achchhe karmoan ka phal samapt hone ke pashchath tumhean phir sansar mean hi janm lena p dega. svarg ke bhogoan ko bhogo lekin sanyamapoorvak, usamean kho mat jao.

ab manushy prajapita ke pas ge aur unase agrah kiya ki ve unhean upadesh dean. prajapita ne unase bhi keval 'd' akshar hi kaha. manushy use samajhakar santusht hokar vapas chal die. brahma ji ne unase bhi devataoan ke saman vahi prashn kiya, 'kya samajhe?' manushy bole ki ham samajh ge ki apane hamean 'dan kriya' ka adesh diya hai. brahma ji ne kaha, 'tum thik samajhe ho.' vastav mean dan ek aisi kriya hai, jisase doosaroan ka hit to hota hi hai, hamare bhi aham ka vistar hota chala jata hai. manushy prayah svarthi hota hai. usaka apana ek parivar hota hai yooan kahean ki usake kuchh apane hote haian jinake hit mean hi vah laga rahata hai, shesh sabako vah gair samajhata hai, unake sukh-dukh ki koee chinta nahian karata. kisi ke sath kitani hi b di durghatana kyoan n ho jae, jara si der ke lie mahasoos karega phir tho़ di hi der mean bhool jaega, lekin jab usake apane kisi vyakti ke sath aisa hadasa ho jata hai to vah t dap uthata hai, baichen ho jata hai. apani avashyakata mean katauti karake athava apane falatoo dhan se, vastu se jab ham kisi ki sahayata karate haian, use niahsvarth bhav se dan dete haian, jo hamare andar udarata, sahanashilata, paradu:kh katarata tatha tyag aur balidan jaise guno ka vistar karata chala jata hai. hamare bhogoan ke ekatrikaran ki pravritti ko rokata hai tatha samaj mean sabako saman banata hai.

aant mean danav brahaji ke pas pahuanche. unase bhi brahma ji ne 'd' akshar ka hi uchcharan kiya. ve bhi jab vapas jane lage to unase bhi brahma ji ne yah prashn kiya, 'kya ve samajh ge haian?' unhoanne bhi 'haan' mean uttar diya ki apane hamean bataya, 'daya karean.' brahmaji bahut prasann hue ki danav bhi samajh ge ki ve kya chahate haian. danavoan athava asuroan ka svabhav bina karan doosaroan ko du:kh pahuanchana hota hai. unhean kuchh labh ho ya n ho, pidit vyakti sajjan hai ya durjan, isase unaka koee matalab nahian, bas du:kh dena unaka svabhav hai, acharan hai. aj bhi samaj mean aise log dikhaee dete haian jo doosaroan ke du:kh mean hi apana sukh samajhate haian. doosaroan ko kitani pida hoti hai, unake base-basae, phalate–phoolate parivar, unaki jalan, dvesh, ghrina, kroorata aur atyachar ke karan nasht ho jate haian, barabad ho jate haian, ise ve nahian dekhate. aise logoan ko prajapita brahma ka adesh hai ki ve doosaroan par ‘daya karean’, unhean apane jaisa hi samajhean aur jaisa vyavahar ve doosaroan ke dvara apane lie chahate haian, vaisa hi doosaroan ke sath karean.

is prakar tin prakar ke svabhav vale, devataoan, manushyoan aur danavoan ke lie unake pita brahma ji ka upadesh hai, ve daman karean, dan karean tatha daya karean. isi se yah samaj suvyavasthit evan sukh-shaantipoorvak rah sakega aur nirantar bhautik tatha dharmik kshetroan mean unnati karata chala jaega .

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sanbandhit lekh

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