सावित्री

chitr:Disamb2.jpg savitri

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- savitri (bahuvikalpi)

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[[chitr:Savitri-Satyavan-And-Yama.jpg|thumb|250px|savitri yamaraj se varadan maangate hue.]]

savitri tatha satyavan ki katha

dharmaraj yudhishthir ne markandey rrishi se kaha, "he rrishishreshth! mujhe apane kashtoan ki chinta nahian hai, kintu is draupadi ke kasht ko dekhakar atyant klesh hota hai. jitana kasht yah utha rahi hai, kya aur kisi any pativrata nari ne kabhi uthaya hai?" tab markandey rrishi bole, "he dharmaraj! tumhare is prashnai ke uttar mean maian tumhean pativrata savitri ki katha sunata hooan.. madr desh ke raja ka nam ashvapati tha. unake koee bhi santan n thi isaliye unhoanne santan prapti ke liye savitri devi ki b di upasana ki jisake phalasvaroop unaki ek atyant sundar kanya utpann huee. savitri devi ki kripa se utpann us kanya ka nam ashvapati ne savitri hi rakh diya.

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"savitri ki umr, roop, gun aur lavany shukl paksh ke chandrama ki tarah badhane lagi aur vah yuvavastha ko prapt ho gee. ab usake pita raja ashvepati ko usake vivah ki chinta hone lagi. ek din unhoanne savitri ko bula kar kaha ki putri! tum atyant vidushi ho atah apane anuroop pati ki khoj tum svayan hi kar lo. pita ki ajna pakar savitri ek vriddh tatha atyant buddhiman mantri ko sath lekar pati ki khoj hetu desh-videsh ke paryatan ke liye nikal p di. jab vah apana paryatan kar vapas apane ghar lauti to us samay savitri ke pita devarshi narad ke sath bhagavatcharcha kar rahe the. savitri ne donoan ko pranam kiya aur kaha ki he pita! apaki ajnanusar maian pati ka chunav karane ke liye anek deshoan ka paryatan kar vapas lauti hooan. shalv desh mean dyumatsen nam se vikhyat ek b de hi dharmatma raja the. kintu bad mean daivavash ve andhe ho gaye. jab ve andhe huye us samay unake putr ki balyavastha thi. dyumatsen ke anadhatv tatha unake putr ke balyapan ka labh utha kar usake p dosi raja ne unaka rajy chhin liya. tab se ve apani patni evan putr satyavan ke sath van mean chale aye aur kathor vratoan ka palan karane lage. unake putr satyavan ab yuva ho gaye haian, ve sarvatha mere yogy haian isaliye unhian ko maianne patiroop mean chuna hai. "savitri ki batean sunakar devarshi narad bole ki he rajanh! pati ke roop mean satyavan ka chunav karake savitri ne b di bhool ki hai. narad ji ke vachanoan ko sunakar ashvavapati chintit hokar bole ke he devarshi! satyavan mean aise kaun se avagun haian jo ap aisa kah rahe haian? is par narad ji ne kaha ki rajanh! satyavan to vastav mean saty ka hi roop hai aur samast gunoan ka svami hai. kintu vah alpayu hai aur usaki ayu keval ek varsh hi shesh rah gee hai. usake bad vah mrityu ko prapt ho jayega. "devarshi ki batean sunakar raja ashvaipati ne savitri se kaha ki putri! tum narad ji ke vachanoan ko saty man kar kisi doosare uttam gunoan vale purush ko apana pati ke roop mean chun lo. is par savitri boli ki he tath! bharatiy nari apane jivanakal mean keval ek hi bar pati ka varan karati hai. ab chahe jo bhi ho, maian kisi doosare ko apane pati ke roop mean svikar nahian kar sakati. savitri d‍ridhata ko dekhakar devarshi narad atyant prasann huye aur unaki salah ke anusar raja ashvpati ne savitri ka vivah satyavan ke sath kar diya .

"vivah ke pashchath savitri apane rajasi vastrabhooshanoan ko tyagakar tatha valkal dharan kar apane pati evan sas shvisur ke sath van mean rahane lagi. pati tatha sas shvisur ki seva hi usaka dharm ban gaya. kintu jyoan-jyoan samay vyatit hota jata tha, savitri ke man ka bhay badhata jata tha. anttatah vah din bhi a gaya jis din satyavan ki mrityu nishchinat thi. us din savitri ne d‍ridh nishchanay kar liya ki vah aj apane pati ko ek bhi pal akela nahian chho degi. jab satyavan lak di katane hetu kandhe par kulha di rakhakar van mean jane ke liye taiyar huye to savitri bhi usake sath jane ke liye taiyar ho gee. satyavan ne use bahut samajhaya ki van ka marg atyant durgam hai aur vahaan jane mean tumhean bahut kasht hoga kintu savitri apane nishchatay par adig rahi aur apane sas shvakasur se ajna lekar satyavan ke sa gahan van mean chali gee.

"lak di katane ke liye satyavan ek vriksh par ja chadhe kintu tho di hi der mean ve asvasth hokar vriksh se utar aye. unaki asvasthata aur pi da ko dhyan mean rakhakar savitri ne unhean vahian vriksh ke niche unake sir ko apani jangha par rakh kar lita liya. letane ke bad satyavan achet ho gaye. savitri samajh gee ki ab satyavan ka antim samay a gaya hai isaliye vah chupachap ashru bahate huye eeshvamar se prarthana karane lagi. akasmath savitri ne dekha ki ek kantimay, krishnavarn, hrisht-pusht, mukutadhari vyaktiy usake samane kh da hai. savitri ne unase poochha ki he dev! ap kaun haian? unhoanne uttar diya ki savitri! maian yamaraj hooan. aur tumhare pati ko lene aya hooan. savatri boli he prabho! saansarik praniyoan ko lene ke liye to apake doot ate haian kintu kya karan hai ki aj apako svayan ana p da? yamaraj ne uttar diya ki devi! satyavan dharmatma tatha gunoan ka samudr hai, mere doot unhean le jane ke yogy nahian haian. isiliye mujhe svayan ana p da hai.

"itana kah kar yamaraj ne balapoorvak satyavan ke sharir mean se pash mean bandha aangushth matr pariman vala jiv nikala aur dakshin disha ki or chal p da. savitri apane pati ko le jate huye dekhakar svayan bhi yamaraj ke pichhe-pichhe chal p di. kuchh door jane ke bad jab yamaraj ne savitri ko apane pichhe ate dekha to kaha ki he savitri! too mere pichhe mat a kyoanki tere pati ki ayu poorn ho chuki hai aur vah ab tujhe vapas nahian mil sakata. achchha ho ki too laut kar apane pati ke mrit sharir ke antyeshti ki vyavastha kar. ab is sthan se age too nahian ja sakati. savitri boli ki he prabho! bharatiy nari hone ke nate pati ka anugaman hi to mera dharm hai aur maian is sthan se age to kya apake pichhe apake lok tak bhi ja sakati hooan kyoanki mere pativrat dharm ke bal se meri gati kahian bhi rukane vali nahian hai.

"yamaraj bole ki savitri! maian tere pativrat dharm se atyant prasann hooan. isaliye too satyavan ke jivan ko chho dakar jo chahe vah varadan mujhase maang le. is par savitri ne kaha ki prabhu! mere shvamasur netrahin haian. ap kripa karake unake netroan ki jyoti punah pradan kar dean. yamaraj bole ki aisa hi hoga, lekin ab too vapas laut ja. savitri ne kaha ki bhagavanh! jahaan mere prananath hoange vahian mera nishch l ashram hoga. isake siva meri ek bat aur suniye. mujhe aj ap jaise devata ke darshan huye haian aur dev-darshan tatha sant-samagam kabhi nishphal nahian jate. is par yamaraj ne kaha ki devi! tumane jo kaha hai vah mujhe atyant priy laga hai. atah too phir satyavan ke jivan ko chho dakar ek var maang le.

savitri boli, he dev! mere shvesur rajy-chyut hokar vanavasi jivan vyatit kar rahe haian. mujhe yah var dean ki unaka rajy unhean vapas mil jaye. yamaraj bole 'tathastu'. ab too laut ja. savitri ne phir kaha ki he prabho! sanatan dharm ke anusar manushyoan ka dharm hai ki vah sab par daya kare. satpurush to apane pas aye huye shatruoan par bhi daya karate haian. yamaraj bole ki he kalyani! too niti mean atyant nipun hai aur jaise pyase manushy ko jal pikar jo anand prapt hota hai too vaisa hi anand pradan karane vale vachan kahati hai. teri is bat se prasann hokar maian tumhean punah ek var dena chahata hooan kintu too satyavan ka jivan var ke roop mean nahian maang sakati. tab savitri ne kaha ki mere pita raja ashvepati ke koee putr nahian hai. atah prabhu! kripa karake unhean putr pradan karean. yamaraj bole ki maianne tujhe yah var bhi diya, ab too yahaan se chali ja. savitri ne phir kaha ki he yamadev! maian apane pati ko chho d kar ek kshan bhi jivit nahian rah sakooangi. ap to sant-hriday haian aur satsang se sahridayata mean vriddhi hi hoti hai. isiliye santoan se sab prem karate haian. yamaraj bole ki kalyani tere vachanoan ko sunakar maian tujhe satyavan ke jivan ko chho dakar ek aur antim var dena chahata hooan kintu is var ke pashcharath tumhean vapas jana hoga. savitri ne kaha ki prabhu yadi ap mujhase itane hi prasann haian to mere shvasur dyumatsen ke kul ki vriddhi karane ke liye mujhe sau putr pradan karane ki kripa karean. yamaraj bole ki thik hai, yah var bhi maianne tujhe diya, ab too yahaan se chali ja.

"kintu savitri yamaraj ke pichhe hi chalati rahi. use apane pichhe ata dekh yamaraj ne kaha ki savitri too mera kahana man kar vapas chali ja aur satyavan ke mrit sharir ke antim sanskar ki vyavastha kar. is par savitri boli ki he prabhu! apane abhi hi mujhe sau putroan ka varadan diya hai, yadi mere pati ka antim sanskar ho gaya to mere putr kaise hoange? aur mere shv sur ke kul ki vriddhi kaise ho payegi? savitri ke vachanoan ko sunakar yamaraj ashchry mean p d gaye aur ant mean unhoanne kaha ki savitri too atyant vidushi aur chatur hai. toone apane vachanoan se mujhe chakkar mean dal diya hai. too pativrata hai isaliye ja, maian satyavan ko jivanadan deta hooan. itana kah kar yamaraj vahaan se antardhan ho gaye aur savitri vapas satyavan ke sharir ke pas laut aee. savitri ke nikat ate hi satyavan ki chetana laut aee." itani katha sunakar markandey muni bole, "he yudhishthir! is prakar us pativrata nari ne apane shvayasur kul ke sath hi sath apane pita ke kul ka bhi uddhar kiya. isi prakar yah pativrata draupadi bhi ap sab ka uddhar karegi. isaliye ap samast chintaoan ko bhool kar achchhe din ane ki pratiksha karean."

brahm vaivart puran

bhagavanh narayan kahate haian- narad! jab raja ashvapati ne vidhi poorvak bhagavati savitri ki pooja karake is stotr se unaka stavan kiya, tab devi unake samane prakat ho gayian. unaka shrivigrah aisa prakashaman tha, mano hazaroan soory ek sath udit ho gaye hoan. sadhvi savitri atyant prasann hokar hansati huee raja ashvapati se is prakar bolian, mano mata apane putr se bat kar rahi ho. us samay devi savitri ki prabha se charoan dishaean udbhasit ho rahi thian.

devi savitri ne kaha-- maharaj! tumhare man ki jo abhilasha hai, use maian janati hooan. tumhari patni ke sampoorn manorath bhi mujhase chhipe nahian haian. at: sab kuchh dene ke liye maian nishchit roop se prastut hooan. rajanh! tumhari param sadhvi rani kanya ki abhilasha karati hai aur tum putr chahate ho; kram se donoan hi prapt hoange.

savitri namak kanya ki utpatti, vivah, satyavanh ki mrityu

is prakar kahakar bhagavati savitri brahmalok mean chali gayian aur raja bhi apane ghar laut aye. yahaan samayanusar pahale kanya ka janm hua. bhagavati savitri ki aradhana se utpann huee lakshmi ki kalasvaroopa us kanya ka nam raja ashvapati ne savitri rakha. vah kanya samayanusar shuklapaksh ke chandrama ke saman pratidin badhane lagi. samay par us sundari kanya mean navayauvan ke lakshan prakat ho gaye. dyumatsenakumar satyavanh ka usane patiroop mean varan kiya; kyoanki satyavanh satyavadi, sushil evan nana prakar ke uttam gunoan se sampann the. raja ne ratnamay bhooshanoan se alankrit karake apani kanya savitri satyavanh ki samarpit kar di. satyavanh bhi shvashur ki or se mile hue b de bhari dahej ke sath us kanya ko lekar apane ghar chale gaye. ek varsh vyatit ho jane ke pashchath saty parakrami satyavanh apane pita ki ajna ke anusar harshapoorvak phal aur eeandhan lane ke liye arany mean gaye. unake pichhe-pichhe sadhvi savitri bhi gayi. daivavash satyavanh vriksh se gire aur unake pran prayan kar gaye. mune! yamaraj ne unake aangashth-sadrish jivatma ko sookshm sharir ke sath baandhakar yamapuri ke liye prasthan kiya. tab sadhvi savitri bhi unake pichhe lag gayi. sanyamanipuri ke svami sadhushreshth yamaraj ne sundari savitri ko pichhe-pichhe ati dekh madhur vani mean kaha.

[[chitr:Savitri and Satyavan-2.jpg|thumb|250|savitri satyavan ko yamaraj se bachate huye]]

savitri aur yamaraj ka sanvad

dharmaraj ne kaha- aho savitri! tum is manav-deh se kahaan ja rahi ho? yadi patidev ke sath jane ki tumhari ichchha hai to pahale is sharir ka tyag kar do. martyalok ka prani is panchabhautik sharir ko lekar mere lok mean hi jane ka adhikari hai. sadhvi! tumhara pati satyavanh bharatavarsh mean aya tha. usaki ayu ab poorn ho chuki, atev apane kiye hue karm ka phal bhogane ke liye ab vah mere lok ko ja raha hai. prani ka karm se hi janm hota hai aur karm se hi usaki mrityu bhi hoti hai. sukh, du:kh, bhay aur shok- ye sab karm ke anusar prapt hote rahate haian. karm ke prabhav se jiv indr bhi ho sakata hai. apana uttam karm use brahmaputr tak banane mean samarth hai. apane shubh karm ki sahayata se prani shrihari ka das banakar janm adi vikaroan se mukt ho sakata hai. sampoorn siddhi, amaratv tatha shrihari ke salokyadi char prakar ke pad bhi apane shubh karm ke prabhav se mil sakate haian. devata, manu, rajendr, shiv, ganesh, munindr, tapasvi, kshatriy, vaishy, mlechchh, sthavar, jangam, parvat, rakshas, kinnar, adhipati, vriksh, pashu, kirat, atyant sookshm jantu ki de, daity, danav tatha asur- ye sabhi yoniyaan prani ko apane karm ke anusar prapt hoti haian. isamean kuchh bhi sanshay nahian hai. is prakar savitri se kahakar yamaraj maun ho gaye.

bhagavanh narayan kahate haian- mune! pativrata savitri ne yamaraj ki bat sunakar param bhakti ke sath unaka stavan kiya; phir vah unase poochhane lagi.

savitri ne poochha- bhagavanh! kaun kary hai, kis karm ke prabhav se kya hota hai, kaise phal mean kaun karm hetu hai, kaun deh hai aur kaun dehi hai athava sansar mean prani kisaki prerana se karm karata hai? jnan, buddhi, shariradhariyoan ke pran, indriyaan tatha unake lakshan evan devata, bhokta, bhojayita, bhoj, nishkriti tatha jiv aur paramatma- ye sab kaun aur kya haian? in sabaka parichay dene ki kripa kijiye.

dharmaraj bole- sadhvi savitri! karm do prakar ke haian- shubh aur ashubh. vedokt karm shubh haian. inake prabhav se prani kalyan ke bhagi hote haian. ved mean jisaka sthan nahian hai, vah ashubh karm narakaprad hai. bhagavanh vishnu ki jo sankalparahit ahaitu ki seva ki jati hai, use 'karm-nirmoolaroopa' kahate haian. aisi hi seva 'hari-bhakti' pradan karati hai. kaun karm ke phal ka bhokta hai aur kaun nirlipt- isaka uttar yah hai. shruti ka vachan hai ki shrihari ka jo bhakt hai, vah manushy mukt ho jata hai. janm, mrityu, jara, vyadhi, shok aur bhay- ye us par apana prabhav nahian dal sakate. sadhvi! shruti mean mukti bhi do prakar ki batayi gayi hai, jo sarvasammat hai. ek ko 'nirvanaprada' kahate haian aur doosari ko 'haribhaktiprada'. manushy in donoan ke adhikari haian. vaishnav purush haribhaktisvaroopa mukti chahate haian aur any sadhu-jan nirvanaprada mukti ki ichchha karate haian. karm ka jo bijaroop hai, vahi sada phal pradan karane vala hai. karm koee doosari vastu nahian, bhagavanh shrikrishna ka hi roop hai. ve bhagavanh prakriti se pare haian. karm bhi inhian se hota hai; kyoanki ve usake hetu roop haian. jiv karm ka phal bhogata hai; atma to sada nirlipt hi hai. dehi atma ka pratibimb hai, vahi jiv hai. deh to sada se nashvar hai. prithvi, tej, jal, vayu aur akash- ye paanch bhoot usake upadan haian. paramatma ke srishti- kary mean ye sootraroop haian. karm karane vala jiv dehi hai. vahi bhokta aur antaryamiroop se bhojayita bhi hai. sukh evan du:kh ke sakshath svaroop vaibhavaka hi doosara nam bhog hai. nishkriti mukti ko hi kahate haian. sadasatsambandhi vivek ke adikaran ka nam jnan hai. is jnan ke anek bhed haian. ghat-patadi vishay tatha unaka bhed jnan ke bhed mean karan kaha jata hai. vivechanamayi shaktiko 'buddhi' kahate haian. shruti mean jnanabij nam se isaki prasiddhi hai. vayu ke hi vibhinn roop pran haian. inhian ke prabhav se praniyoan ke sharir mean shaktika sanchar hota hai. jo indriyoan mean pramukh, paramatma ka aansh, sanshayatmak, karmoan ka prerak, praniyoan ke liye durnivary, aniroopy, adrishy tatha buddhika ek bhed hai, use 'man' kaha gaya hai. yah shariradhariyoan ka aang tatha sampoorn karmoan ka prerak hai. yahi indriyoan ko vishayoan mean lagakar du:khi banane ke karan shatruroop ho jata hai aur satkary mean lagakar sukhi banane ke karan mitraroop hai. aankh, kan, nam, tvacha, aur jihva adi indriyaan haian. soory, vayu, prithvi aur vani adi indriyoan ke devata kahe gaye haian. jo pran evan dehadikoan dharan karata hai, usi ki 'jiv' sanjna hai. prakriti se pare jo sarvavyapi nirgun brahm haian, unhian ko 'paramatma' kahate haian. ye karanoan ke bhi karan haian. ye svayan bhagavanh shrikrishna haian.

vatse! tumane jo kuchh poochha tha, vah sab maianne shastranusar batala diya. yah vishay jnaniyoan ke liye param jnanamay hai. ab tum sukhapoorvak laut jao. [[chitr:Yama-and-Savitri.jpg|thumb|250px|yamaraj aur savitri|left]] savitri ne kaha- prabho! ap jnan ke athah samudr haian. ab maian in apane prananath aur apako chho dakar kaise kahaan jaooan? maian jo-jo batean poochhati hooan, use ap mujhe batane ki kripa karean. jiv kis karm ke prabhav se kin-kin yoniyoan mean jata hai? pitaji! kaun karm svargaprad hai aur kaun narakaprad? kis karm ke prabhav se prani mukt ho jata hai tatha shrihari mean bhakti utpann karane ke liye kaun-sa karm karan hota hai? kis karm ke phalasvaroop prani rogi hota hai aur kis karmaphal se nirog? dirghajivi aur alpajivi hone mean kaun-kaun se karm prerak haian? kis karm ke prabhav se prani sukhi hota hai aur kis karm ke prabhav se du:khi? kis karm se manushy aangahin, ekaksh, badhir, andha, pangu, unmadi, pagal tatha atyant lobhi aur naraghati hota hai evan siddhi aur salokyadi mukti prapt hone mean kaun karm sahayak hai? kis karm ke prabhav se prani brahman hota hai aur kis karm ke prabhav se prani brahman hota hai aur kis karm ke prabhav se tapasvi? svargadi bhog prapt hone mean kaun karm sadhan hai? kis karm se prani vaikunth mean jata hai? brahmanh! golok niramay aur sampoorn sthanoan se uttam dham hai. kis karm ke prabhav se usaki prapti ho sakati hai? kitane prakar ke narak haian aur unaki kitani sankhya aur unake kya-kya nam haian? kaun kis narak mean jata hai aur kitane samayatak vahaan yatana bhogata hai? kis karm ke phal se papiyoan ke sharir mean kaun-si vyadhi utpann hoti hai? bhagavanh! maianne ye jo-jo prashn kiye haian, in sabake uttar dene ki ap kripa karean. (adhyay 24-25)

savitri-dharmaraj ke prashnottar, savitri ko varadan

bhagavanh narayan kahate haian- narad! savitri ke vachan sunakar yamaraj ke man mean b da ashchary hua. ve hansakar praniyoan ke karmavipak kahane ke liye udyat ho gaye.

dharmaraj ne kaha- pyari beti! abhi tum ho to alp vay ki balika, kiantu tumhean poorn vidvanoan, jnaniyoan aur yogiyoan se bhi badhakar jnan prapt hai. putri! bhagavati savitri ke varadan se tumhara janm hua hai. tum un devi ki kala ho. raja ne tapasya ke prabhav se savitri-jaisi kanyaratn ko prapt kiya hai. jis prakar lakshmi-bhagavan vishnu ke, bhavani-shankar ke, radha- shrikrishna ke, savitri-brahma ke, moorti-dharm ke, shataroopa-manu ke, devahooti-kardam ke, aroondhati-vasishth ke, aditi-kashyap ke, ahilya-gautam ke, shachi-indr ke, rohini-chandrama ke, rati-kamadev ke, svaha-agni ke, svadha-pitaroan ke, sanjna-soory ke, varunani-varun ke, dakshin-yajn ke, prithvi-varah ke aur devasena-kartikey ke pas saubhagyavati priya banakar shobha pati haian, tum bhi vaisi hi satyavan ki priya bano. maianne yah tumhean var de diya. mahabhage! isake atirikt bhi jo tumhean abhisht ho, vah var maango. maian tumhean sabhi abhilashit var dene ko taiyar hooan.

savitri boli- mahabhag! satyavanh ke auras aansh se mujhe sau putr prapt hoan- yahi mera abhilashit var hai. sath hi, mere pita bhi sau putroan ke janak hoan. mere shvashur ko netr-labh hoan aur unhean pun: rajyashri prapt ho jay, yah bhi maian chahati hooan. jagatprabho! satyavanh ke sath maian bahut lanbe samay tak rahakar ant mean bhagavanh shrihari ke dham mean chali jaooan, yah var bhi dene ki ap kripa karean.

prabho! mujhe jiv ke karmaka vipak tatha vishvase tar jane ka upay bhi sunane ke liye manamean mahanh kautoohal ho raha hai; at: ap yah bhi batavean.

dharmaraj ne kaha- mahasadhvi! tumhare sampoorn manorath poorn hoange. ab mean praniyoan ka karm-vipak kahata hooan, suno. bharatavarsh mean hi shubh-ashubh karmoan ka janm hota hai- yahian ke karmoan ko 'shubh' ya 'ashubh' ki sanjna di gayi hai. yahaan sarvatr punyakshetr hai, anyatr nahian; anyatr prani keval karmoan ka phal bhogate haian. pativrate! devata, daity, danav, gandharv, yaksh, rakshas tatha manushy- ye sabhi karm ke phal bhogate haian. parantu sabaka jivan saman nahian hai. unamean se manav hi karm ka janak hota hai arthath manushyayonimean hi shubhashubh karm kiye jate haian; jinaka phal sarvatr sabhi yoniyoan mean bhogana p data hai. vishisht jivadhari- visheshat: manav hi sab yoniyoan mean karmoan ka phal bhogate haian aur sabhi yoniyoan mean bhatakate haian. ve poorv-janm ka kiya hua shubhashubh karm bhogate haian. shubh karm ke prabhav se ve svargalok mean jate haian aur ashubh karm se unhean narak mean bhatakana p data hai. karm ka nirmoolan ho jane par mukti hoti hai. sadhvi! mukti do prakar ki batalayi gayi hai- ek nirvanasvaroopa aur doosari paramatma shrikrishna ki sevaroopa. bure karm se prani rogi hota hai aur shubh karm se arogyavanh. vah apane shubhashubh karm ke anusar dirghajivi, alpayu, sukhi evan du:khi hota hai. kutsit karm se hi prani aangahin, aandhe-bahare adi hote haian. uttam karm ke phalasvaroop siddhi adi ki prapti hoti hai.

devi! samany batean batayi gayian; ab vishesh batean suno. sundari! yah atishay durlabh vishay shastroan aur puranoan mean varnit hai. ise sabake samane nahian kahana chahiye. sabhi jatiyoan ke liye bharatavarsh mean manushy ka janm pana param durlabh hai. sadhvi! un sab jatiyoan mean brahman shreshth mana jata hai. vah samast karmoan mean prashast hota hai. bharatavarsh mean vishnubhakt brahman sabase shreshth hai. pativrate! vaishnav ke bhi do bhed haian- sakam aur nishkam. sakam vaishnav karm pradhan hota hai aur nishkam vaishnav keval bhakt. sakam vaishnav karmoan ka phal bhogata hai aur nishkam vaishnav shubhashubh bhog ke upadrav se door rahata hai.

dharm ka palan

sadhvi! aisa nishkam vaishnav sharir tyagakar bhagavanh vishnu ke niramay pad ko prapt kar leta hai. aise nishkam vaishnavoan ka sansar mean punaragaman nahian hota. dvibhuj bhagavanh shrikrishna poornabrahm parameshvar haian. unaki upasana karane vale bhaktapurush ant mean divy sharir dharan karake golok mean jate haian. sakam vaishnav purush uchch vaishnav lokoan mean jakar samayanusar pun: bharatavarsh mean laut ate haian. dvijatiyoan ke kul mean unaka janm hota hai. ve bhi kalakram se nishkam bhakt ban jate aur bhagavanh unhean nirmal bhakti bhi avashy dete haian. vaishnav brahman se bhinn jo sakam manushy haian, ve vishnubhakti se rahit hone ke karan kisi bhi janm mean vishuddh buddhi nahian pa sakate. sadhvi! jo tirthasthan mean rahakar sada tapasya karate haian, ve dvij brahma ke lok mean jate haian aur punyabhog ke pashchath pun: bharatavarsh mean a jate haian. bharat mean rahakar apane kartavy-karmoan mean sanlagn rahane vale brahman tatha sooryabhakt sharir tyagane par sooryalok mean jate haian aur punyabhog ke pashchath pun: bharatavarsh mean janm pate haian. apane dharm mean nirat rahakar shiv, shakti tatha ganapati ki upasana karane vale brahman shivalok mean jate haian; phir unhean lautakar bharatavarsh mean ana p data hai. jo dharmarahit hone par bhi nishkamabhav se shrihari ka bhajan karate haian, ve bhi bhakti ke bal se shrihari ke dham mean chale jate haian.

sadhvi! jo apane dharm ka palan nahian karate, ve acharahin, kamalolup log avashy hi narak mean jate haian. charoan hi varn apane dharm mean katibaddh rahane par hi shubhakarm ka phal bhogane ke adhikari hote haian. jo apana kartavy-karm nahian karate, ve avashy hi narak mean jate haian. karm ka phal bhogane ke liye ve bharatavarsh mean nahian a sakate. atev charoan varnoan ke liye apane dharm ka palan karana atyant avashyak hai.

nishkamabhav

apane dharm mean sanlagn rahanevale brahman, svadharmanirat vipr ko apani kanya dene ke phalasvaroop chandralok ko jate haian aur vahaan chaudah manvantar kal tak rahate haian. sadhvi! yadi kanya ko alankrit karake dan mean diya too usase duguna phal prapt hota hai. un sadhu purushoan mean yadi kamana ho tab to ve chandrama ke lok mean jate haian. nishkamabhav se dan karean to ve bhagavanh vishnu ke param dham mean pahuanch jate haian. gavy (doodh), chaandi, suvarn, vastr, ghrit, phal aur jal brahmanoan ko dene vale punyatma purush chandralok mean jate haian. sadhvi! ek manvantaratak ve vahaan suvidhapoorvak nivas karate haian. us dan ke prabhav se unhean vahaan sudirgh kal tak nivas prapt hota hai. pativrate! pavitr brahman ko suvarn, gau aur tamr adi dravy ka dan karane vale satpurush sooryalok mean jate haian. ve bhay-badha se shoony ho, us vistrit lok mean sudirgh kal tak vas karate haian. jo brahmanoan ko prithvi athava prachur dhany dan karata hai, vah bhagavanh vishnu ke param sundar shvetadvip mean jata hai aur dirghakal tak vahaan vas karata hai. bhaktipoorvak brahman ko grih-dan karane vale purush svargalok mean jate aur vahaan dirghakal tak nivas karate haian; ve us lok mean utane varshoan tak rahate haian, jitani sankhya mean us dan-grih ke raj:kan haian. manushy jis-jis devata ke uddeshy se grih-dan karata hai, ant mean usi devata ke lok mean jata hai aur ghar mean jitane dhoolikan haian, utane varshoan tak vahaan rahata hai. apane ghar par dan karane ki apeksha dev mandir mean dan karane se chauguna, poortakarm (vapi, koop, t dag adi ke nirman)- ke avasar par karane se sauguna tatha kisi shreshth tirthasthan mean karane se ath guna phal hota hai- yah brahmaji ka vachan hai.

dan, shubh aur ashubh karmoan ka phal

samast praniyoan ke upakar ke liye t dag ka dan karane vala das hazar varshoan ki avadhi lekar janalok mean jata hai. bavali ka dan karane se manushy ko sada sauguna phal milata hai. vah setu (pul)- ka dan karane par t dag ke dan ka bhi punyaphal prapt kar leta hai. t dag ka praman char hazar dhanush chau da aur utana hi lanba nishchit kiya gaya hai. isase jo laghu praman mean hai, vah vapi kahi jati hai. satpatr ko di huee kanya das vapi ke saman punyaprada hoti hai. yadi us kanya ko alankrit karake dan kiya jay to duguna phal milata hai. t dag ke dan se jo punyaphal prapt hota hai, vahi usake bhitar se kich d aur mitti nikalane se sulabh ho jata hai. vapi ke kich d ko door karane se usake nirman karane-jitana phal hota hai. pativrate! jo purush pipal ka vriksha lagakar usaki pratishtha karata hai, vah hazaroan varshoan ke liye bhagavanh vishnu ke tapolok mean jata hai.

savitri! jo sabaki bhalaee ke liye pushpodyan lagata hai, vah das hazar varshoan tak dhruvalok mean sthan pata hai. pativrate! vishnu ke uddeshy se viman ka dan karane vala manav ek manvantaratak vishnulok mean vas karata hai. yadi vah viman vishal aur chitroan se susajjit kiya gaya ho to usake dan se chauguna phal prapt hota hai. shivika-dan mean usase adha phal hona nishchit hai. jo purush bhaktipoorvak bhagavanh shrihari ke uddeshy se mandirakar jhoola dan karata hai, vah ati dirghakal tak bhagavanh vishnu ke lok mean vas karata hai. pativrate! jo s dak banavata aur usake kinare logoan ke thaharane ke liye mahal (dharmashala) banava deta hai, vah satpurush hazaroan varshoan tak indr ke lok mean pratishthit hota hai. brahmanoan athava devataoan ko diya hua dan saman phal pradan karata hai. jo poorvajanm mean diya gaya hai, vahi janmantar mean prapt hota hai. jo nahian diya gaya hai, vah kaise prapt ho sakata hai? punyavanh purush svargiy sukh bhogakar bharatavarsh mean janm pata hai. use kramash: uttam-se-uttam brahman-kul mean janm lene ka saubhagy prapt hota hai. punyavanh brahman svargasukh bhogane ke anantar pun: brahman hi hota hai. yahi niyam kshatriy adi ke liye bhi hai. kshatriy athava vaishy tapasya ke prabhav se brahmanatv prapt kar leta hai- aisi bat shruti mean suni jati hai. dharmarahit brahman nana yoniyoan mean bhatakate haian aur karmabhog ke pashchath phir brahmanakul mean hi janm pate haian. kitana hi kal kyoan n bit jay, bina bhog kiye karm kshin nahian ho sakate. apane kiye hue shubh aur ashubh karmoan ka phal praniyoan ko avashy bhogana p data hai. devata aur tirth ki sahayata tatha kayavyooh se prani shuddh ho jata hai.

sadhvi! ye kuchh batean to tumhean batala dian, ab age aur kya sunana chahati ho? (adhyay 26)

dharmaraj ki vyakhya tatha savitri dvara dharmaraj ko pranam-nivedan

savitri ne kaha- dharmaraj! jis karm ke prabhav se punyatma manushy svarg athava any lok mean jate haian, vah mujhe batane ki kripa karean.

dan

dharmaraj bole- pativrate! brahman ko ann dan karane vala purush indralok mean jata hai aur dan kiye hue ann mean jitane dane hote haian utane varshoan tak vah vahaan nivas pata hai. annadan se badhakar doosara koee dan n hua hai aur n hoga. isamean n kabhi patr ki pariksha ki avashyakata hoti hai aur n samay ki. sadhvi! yadi brahmanoan athava devataoan ko asan dan kiya jay to hazaroan varshoan tak agnidev ke lok mean rahane ki suvidha prapt ho jati hai. jo purush brahman ko doodh dene vali gau dan karata hai, vah gauke sharir mean jitane roean hote haian, utane varshoan tak vaikunthalok mean pratishthit rahata hai. yah godan sadharan dinoan ki apeksha parv ke samay chauguna, tirth mean sauguna aur narayan kshetr mean kotiguna phal dene vala hota hai. jo manav bharatavarsh mean rahakar bhaktipoorvak brahman ko gau pradan karata hai, vah hazaroan varshoan tak chandralok mean rahane ka adhikari ban jata hai. dugdhavati gau brahman ko dene vala purush usake rom paryant varshoan tak vishnulok mean pratishthit hota hai. jo brahman ko vastrasahit shaligram-shila ka dan karata hai, vah chandrama aur soory ke sthitikal tak vaikunth mean samman poorvak rahata hai. brahman ko sundar svachchh chhatr dan karane vala vyakti hazaroan varshoan tak varun ke lok mean anand karata hai. sadhvi! jo brahman ko do padukaean pradan karata hai, use das hazar varsh tak vayulok mean pratishtha prapt hoti hai. manohar divy shayya brahman ko dene se dirgh kal tak chandralok mean pratishtha hoti hai. jo devataoan athava brahmanoan ko dip-dan karata hai, vah brahmalok mean vas karata hai. us puny se usake netroan mean jyoti bani rahati hai tatha vah yamalok mean nahian jata. bharatavarsh mean jo manushy brahman ko hathi dan karata hai, vah indr ki ayuparyant unake adhe asan par virajaman hota hai. brahman ko gho da dene vala bharatavasi manushy varunalok mean anand karata hai. brahman ko uttam shivika- palaki pradan karane vala vishnulok mean jata hai. jo brahman ko pankha tatha safed chanvar arpan karata hai, vah vayulok mean samman pata hai. jo bharatavarsh mean brahman ko dhan ka parvat deta hai, vah dhan ke danoan ke barabar varshoan tak vishnulok mean pratishthit hota hai. data aur pratigrihita donoan hi vaikunthalok mean chale jate haian.

jo bharatavarsh mean nirantar bhagavanh shrihari ke nam ka kirtan karata hai, us chiranchivi manushy ko dekhate hi mrityu bhag jati hai. bharatavarsh mean jo vidvanh manushy poornima ko ratabhar dolotsav manane ka prabandh karata hai, vah jivanmukt hai. is lok mean sukh bhogakar ant mean vah bhagavanh vishnu ke dham ko prapt hota hai. uttaraphalguni mean utsav manane se isase duguna phal milata hai. jo bharatavarsh mean brahman ko tiladan karata hai, vah til ke barabar varshoan tak vishnudham mean samman pata hai. usake bad uttam yoni mean janm pakar chirajivi ho sukh bhogata hai. taanbe ke patr mean til rakhakar dan karane se doona phal milata hai. jo manushy brahman ko phalayukt vriksh pradan karata hai, vah phal ke barabar varshoan tak indralok mean samman pata hai. phir uttam yoni mean janm pakar vah suyogy putr prapt karata hai. phal vale vrikshoan ke dan ki mahima isase hazar guna adhik batayi gayi hai. athava brahman ko keval phal ka bhi dan karane vala purush dirghakal tak svarg mean vas karake pun: bharatavarsh mean janm pata hai.

bharatavarsh mean rahanevala jo purush anek dravyoan se sampann tatha bhaanti-bhaanti ke dhanyoan se bhare-poore vishal bhavan brahman ko dan karata hai, vah usake phalasvaroop dirghakal tak kuber ke lok mean vas pata hai. tatpashchath uttam yoni mean janm pakar vah mahanh dhanavanh hota hai. sadhvi! hari-bhari kheti se yukt sundar bhoomi bhaktipoorvak brahman ko arpan karane vala purush nishchayapoorvak vaikunthadham mean pratishthit hota hai. phir, jahaan ki uttam prajaean hoan, jahaan ki bhoomi paki huee khetiyoan se lahalaha rahi ho, anek prakar ki pushkariniyoan se sanyukt ho tatha phal vale vriksh aur lataean jisaki shobha badha rahi hoan, aisa shreshth nagar jo purush bharatavarsh mean brahman ko dan karata hai, vah bahut lanbe samay paryant vaikunthadham mean supratishthit hota hai. phir bharatavarsh mean uttam janm pakar rajeshvar hota hai. use lakhoan nagaroan ka prabhutv prapt hota hai. isamean sanshay nahian hai. nishchitaroop se sampoorn aishvary bhoomandal par usake pas virajaman rahate haian.

atyant uttam athava madhyam shreni ka bhi nagar prajaoan se sampann ho, vapi, t dag tatha bhaanti-bhaanti ke vriksh jisaki shobha badhate hoan, aise sau nagar brahman ko dan karane vala punyatma vaikunthalok mean supratishthit hota hai. jaise indr sampoorn aishvaryoan se sampann hokar svargalok mean shobha pate haian, vaise hi bhoomandal par us purush ki shobha hoti hai. dirgh kal tak prithvi usaka sath nahian chho dati. vah mahanh samrath hota hai. apana sampoorn adhikar brahman ko dene vala purush chaugune phal ka bhagi hota hai; isamean sanshay nahian hai. pativrate! jo purush brahman ko jamboodvip ka dan karata hai, use nishchitaroop se saugune phal prapt hote haian. jo satoan dvipoan ki prithvi ka dan karane vale, sampoorn tirthoan mean nivas karane vale, samast tapasyaoan mean sanlagn, sampoorn upavas-vrat ke palak, sarvasv dan karane vale tatha sampoorn siddhiyoan ke paragant tatha shrihari ke bhakt haian, unhean pun: jagath mean janm dharan karana nahian p data. unake samane asankhy brahmaoan ka patan ho jata hai, parantu ve shrihari ke golok ya vaikunthadham mean nivas karate rahate haian. vishnu-mantr ki upasana karane vale purush apane manav sharir ka tyag karane ke pashchath janm, mrityu evan jara se rahit divy roop dharan kare shrihari ka saroopy pakar unaki seva mean sanlagn ho jate haian. devata, siddh tatha akhil vishv- ye sab-ke-sab samayanusar nasht ho jate haian, kiantu shrikrishnabhaktoan ka kabhi nash nahian hota. janm, mrityu aur vriddhavastha unake nikat nahian a sakati.

jo purush kartik mas mean shrihari ko tulasi arpan karata hai, vah patr-sankhyake barabar yugoan tak bhagavanh ke dham mean virajaman hota hai. phir uttam kul mean usaka janm hota aur nishchitaroop se bhagavanh ke prati usake man mean bhakti utpann hoti hai, vah bharat man sukhi evan chiranchivi hota hai. jo kartik mean shrihari ko ghika dip deta hai, vah jitane pal dipak jalata hai, utane varshoan tak haridham mean anand bhogata hai. phir apani yoni mean akar vishnubhakti pata hai; mahadhanavanh netr ki jyoti se yukt tatha diptimanh hota hai. jo purush magh mean arunoday ke samay prayag ki ganga mean snan karata hai, use dirghakal tak bhagavanh shrihari ke mandir mean anand labh karane ka suavasar milata hai. phir vah uttam yoni mean akar bhagavanh shrihari ki bhakti evan mantr pata hai; bharat mean jitendriyashiromani hota hai. pun: yatha samay manav-sharir ko tyagakar 'bhagavaddham' mean jata hai. vahaan se pun: prithvital par ane ki sthiti usake samane nahian ati. bhagavanh ka saroopy prapt kar vah unhian ki seva mean sada laga rahata hai. ganga mean sarvada snan karane vala purush soory ki bhaanti bhoomandal par pavitr mana jata hai. use pad-padapar ashvamedh yajn ka phal prapt hota hai, yah nishchit hai. usaki charan-raj se prithvi tatkal pavitr ho jati hai. vah vaikunthalok mean sukhapoorvak nivas karata hai. us tejasvi purush ko jivanmukt kahana chahiye. sampoorn tapasvi usaka adar karate haian. jo purush min aur kark ke madhyavartikal mean bharatavarsh mean suvasit jal ka dan karata hai, vah vaikunth mean anand bhogata rahata hai. phir uttam yoni mean janm pakar roopavanh, sukhi, shivabhakt, tejasvi tatha ved aur vedaang ka paragami vidvanh hota hai. vaishakh mas mean brahman ko sattoo dan karane vala purush sattookan ke barabar varshoan tak vishnu mandir mean pratishthit hota hai.

vrat

bharatavarsh mean rahane vala jo prani shri krishna janmashtami ka vrat karata hai, vah sau janmoan ke papoan se mukt ho jata hai. isamean sanshay nahian hai. vah dirghakal tak vaikunthalok mean anand bhogata hai. phir uttam yoni mean janm lene par use bhagavanh shrikrishna ke prati bhakti utpann ho jati hai- yah nishchit hai. is bharatavarsh mean hi shivaratri ka vrat karane vala purush dirghakal tak shivalok mean pratishthit hota hai. jo shivaratri ke din bhagavanh shankar ko bilvapatr chadhata hai, vah patr-sankhya ke barabar yugoan tak kailas mean sukhapoorvak vas karata hai. pun: shreshth yoni mean janm lekar bhagavanh shiv ka param bhakt hota hai. vidya, putr, sampatti, praja aur bhoomi- ye sabhi usake liye sulabh rahate haian. jo vrati purush jaitr athava magh mas mean shankar ki pooja karata hai tatha beant lekar unake sammukh rat-din bhakti poorvak nrity karane mean tatpar rahata hai, vah chahe ek mas, adha mas, das din, sat din athava do hi din ya ek hi din aisa kyoan n kare, use din ki sankhya ke barabar yugoan tak bhagavanh shiv ke lok mean pratishtha prapt ho jati hai.

sadhvi! jo manushy bharat mean ramanavami ka vrat karata hai, vah sat manvantaroan tak vishnudham mean anand ka anubhav karata hai, phir apani yoni mean akar ramabhakti pata aur jitendriyashiromani hota hai. jo purush bhagavati ki sharatkalin mahapooja karata hai; sath hi nrity, git tatha vady adi ke dvara nana prakar ke utsav manata hai, vah purush bhagavanh shiv ke lok mean pratishthit hota hai. phir shreshth yoni mean janm pakar vah nirmal buddhi pata hai. atul sampatti, putr-pautroan ki abhivriddhi, mahanh prabhav tatha hathi-gho de adi vahan- ye sabhi use prapt ho jate haian. vah rajarajeshvar bhi hota hai. isamean koee sanshay nahian hai. jo purush punyakshetr bharatavarsh mean rahakar bhadrapad mas ki shuklashtami ke avasar par ek paksh tak nity bhakti-bhav se mahalakshmi ji ki upasana karata hai, solah prakar ke uttam upacharoan se bhalibhaanti pooja karane mean sanlagr rahata hai, vah vaikunthadham mean rahane ka adhikari hota hai.

bharatavarsh mean kartik ki poornima ke avasar par saik doan gop evan gopiyoan ko sath lekar rasamandal sambandhi utsav manane ki b di mahima hai. us din pashanamayi pratima mean solah prakar ke upacharoan dvara shriradha-krishna ki pooja kare. is punyamay kary ko sampann karane vala purush golok mean vas karata hai aur bhagavanh shrikrishna ka param bhakt banata hai. usaki bhakti kramash: vriddhi ko prapt hoti hai. vah sada bhagavanh shrihari ka mantr japata hai. vahaan bhagavanh shrikrishna ke saman roop prapt karake unaka pramukh parshad hota hai. jara aur mrityu ko jitane vale us purush ka pun: vahaan se patan nahian hota.

jo purush shukl athava krishna-paksh ki ekadashi ka vrat karata hai, use vaikunth se rahane ki suvidha prapt hoti hai. phir bharatavarsh mean akar vah bhagavanh shrikrishna ka anany upasak hota hai. kramash: bhagavanh shrihari ke prati usaki bhakti sudridh hoti jati hai. sharir tyagane ke bad pun: golok mean jakar vah bhagavanh shrikrishna ka saroopy prapt karake unaka parshad ban jata hai. pun: usaka sansar mean ana nahian hota. jo purush bhadrapadamas ki shukl dvadashi tithi ke din indr ki pooja karata hai, vah sammanit hota hai. jo prani bharatavarsh mean rahakar ravivar, sankranti athava shuklapaksh ki saptami tithi ko bhagavanh soory ki pooja karake havishyann bhojan karata hai, vah sooryalok mean virajaman hota hai. phir bharatavarsh mean janm pakar arogyavanh aur dhanadhay purush hota hai. jyeshth mahine ki krishna-chaturdashi ke din jo vyakti bhagavati savitri ki pooja karata hai, vah brahma ke lok mean pratishthit hota hai. phir vah prithvi par akar shrimanh evan atul parakrami purush hota hai. sath hi vah chiranjivi, jnani aur vaibhav sampann hota hai. jo manav maghamas ke shuklapaksh ki panchami tithi ke din sanyamapoorvak uttam bhakti ke sath shodashopachar se bhagavati sarasvati ki archana karata hai, vah vaikunthadham mean sthan pata hai. jo bharatavasi vyakti jivanabhar bhakti ke sath nityaprati brahman ko gau aur suvarn adi pradan karata hai, vah vaikunth mean sukh bhogata hai. bharatavarsh mean jo prani brahmanoan ko mishtann bhojan karata hai, vah brahman ki rom sankhya ke barabar varshoan tak vishnulok mean pratishtha prapt karata hai. jo bharatavasi vyakti bhagavanh shrihari ke namaka svayan kirtan karata hai athava doosare ko kirtan karane ke liye utsahit karata hai, vah nam-sankhya ke barabar yugoan tak vaikunth mean virajaman hota haian yadi narayan kshetr mean namochcharan kiya jay to karo doan guna adhik phal milata hai. jo purush narayan kshetr mean bhagavanh shrihari ke nam ka ek karo d jap karata hai, vah sampoorn papoan se chhootakar jivanmukt ho jata hai- yah dhruv saty hai. vah pun: janm n pakar vishnulok mean virajaman hota hai. use bhagavanh saroopy prapt ho jata hai. vahaan se phir gir nahian sakata.

jo purush pratidin parthiv moorti banakar shivaliang ki archana karata hai aur jivan bhar is niyam ka palan karata hai, vah bhagavan shiv ke dham mean jata hai aur lanbe samay tak shivalok mean pratishthit rahata hai; tatpashchath bharatavarsh mean akar rajendrapad ko sushobhit karata hai. nirantar shaligram ki pooja karake unaka charanodak pan karane vala punyatma purush ati dirghakal paryant vaikunth mean virajaman hota hai. use durlabh bhakti sulabh ho jati hai. sansar mean usaka pun: ana nahian hota. jisake dvara sampoorn tap aur vrat ka palan hota hai, vah purush in satkarmoan ke phalasvaroop vaikunth mean rahane ka adhikar pata haian pun: use janm nahian lena p data. jo sampoorn tirthoan mean snan karake prithvi ki pradakshina karata hai, use nirvanapad mil jata hai. pun: sansar mean usaki utpatti nahian hoti.

yajn

bharat-jaise punyakshetr mean jo ashvamedhayajn karata hai, vah dirghakal tak indr ke adhe asan par virajaman rahata hai. rajasooy yajn karane se manushy ko isase chauguna phal milata hai. sundari! sampoorn yajnoan se bhagavanh vishnu ka yajn shreshth kaha gaya hai. brahma ne poorvakal mean b de samaroh ke sath is yajn ka anushthan kiya tha. pativrate! usi yajn mean daksh prajapati aur shankar mean kalah mach gaya tha. brahmanoan ne krodh mean akar nandi ko shap diya tha aur nandi ne brahmanoan ko. yahi karan hai ki bhagavanh shankar ne daksh ke yajn ko nasht kar dala. poorvakal mean daksh, dharm, kashyap, sheshanag, kardamamuni, svayambhuvamanu, unake putr priyavrat, shiv, sanatkumar, kapil tatha dhruv ne vishnuyajn kiya tha. usake anushthan se hazaroan rajasooy yajnoan ka phal nishchitaroop se mil jata hai. vah purush avashy hi anek kalpoan tak jivan dharan karane vala tatha jivanmukt hota hai.

bhamini! jis prakar devataoan mean vishnu, vaishnavapurushoan mean shiv, shastroan mean ved, varnoan mean brahman, tirthoan mean ganga, punyatma purushoan mean vaishnav, vratoan mean ekadashi, pushpoan mean tulasi, nakshatroan mean chandrama, pakshiyoan mean garu d, striyoan mean bhagavati moolaprakriti radha, adharoan mean vasundhara, chanchal svabhavavali indiyoan mean man, prajapatiyoan mean brahma, prajeshvaroan mean prajapati, vanoan mean vrindavan, varshoan mean bharatavarsh, shrimanoan mean lakshmi, vidvanoan mean sarasvati devi, pativrataoan mean bhagavati durga aur saubhagyavati shrikrishna patniyoan mean shriradha sarvopari mani jati haian; usi prakar sampoorn yajnoan mean vishnuyajn shreshth mana jata hai. sampoorn tirthoan ka snan, akhil yajnoan ki diksha tatha vratoan evan tapasyaoan aur charoan vedoan ke path ka tatha prithvi ki pradakshina ka phal ant mean yahi hai ki bhagavanh shrikrishna ki muktidayini seva sulabh ho. puranoan, vedoan aur itihas mean sarvatr shrikrishna ke charan-kamaloan ki archana ko hi sarabhoot mana gaya hai. bhagavanh ke svaroop ka varnan, unaka dhyan, unake nam aur gunoan ka kirtan, stotroan ka path, namaskar, jap, unaka charanodak aur naivedy grahan karana- yah nityaka param kartavy hai. sadhvi! ise sabhi chahate haian aur sarvasammati se yahi siddh bhi hai.

vatse! ab tum prakriti se pare tatha prakrit gunoan se rahit parabrahm shrikrishna ki nirantar upasana karo. maian tumhare patidev ko lauta deta hooan. inhean lo aur sukhapoorvak apane ghar ko jao. manushyoan ka yah maganlamay karm-vipak maianne tumako suna diya. yah prasang sarvepsit, sarvasammat tatha tattvajnan pradan karane vala hai.

bhagavanh narayan kahate haian- narad! dharmaraj ke mukh se uparyukt varnan sunakar savitri ki aankhoan mean anand ke aansoo chhalak p de. usaka sharir pulakayaman ho gaya. usane pun: dharmaraj se kaha.

savitri boli- dharmaraj! vedavettaoan mean shreshth prabho! maian kis vidhi se prakriti se bhi par bhagavanh shrikrishna ki aradhana karooan, yah bataiye. bhagavanh! maian apake dvara manushyoan ke manohar shubhakarm ka vipak sun chuki. ab ap mujhe ashubhakarm vipak ki vyakhya sunane ki kripa karean.

dharmaraj ki stuti

brahmanh! sati savitri is prakar kahakar phir bhakti se atyant namr ho vedokt stuti ka path karake dharmaraj ki stuti karane lagi.

savitri ne kaha- prachinakal ki bat hai, mahabhag soory ne pushkar mean tapasya ke dvara dharm ki aradhana ki. tab dharm ke aanshabhoot jinhean putraroop mean prapt kiya, un bhagavanh dharmaraj ko maian praman karati hooan. jo sabake sakshi haian, jinaki sampoorn bhootoan mean samata hai, atev jinaka nam shaman hai, un bhagavanh shaman ko maian pranam karati hooan. jo karmanuroop kal ke sahayog se vishv ke sampoorn praniyoan ka ant karate haian, un bhagavanh kritant ko maian pranam karati hooan. jo papijanoan ko shuddh karane ke nimitt dandaniy ke liye hi hath mean dand dharan karate haian tatha jo samast karmoan ke upadeshak haian, un bhagavanh dandadhar ko mera pranam hai. jo vishv ke sampoorn praniyoan ka tatha unaki samoochi ayu ka nirantar pariganan karate rahate haian, jinaki gati ko rok dena atyant kathin hai, un bhagavanh kal ko maian pranam karati hooan. jo tapasvi, vaishnav, dharmatma, dene ko udyat haian, un bhagavanh yam ko maian pranam karati hooan. jo apani atma mean raman karane vale, sarvajn, punyatma purushoan ke mitr tatha papiyoan ke liye kashtaprad haian, un 'punyamitr' nam se prasiddh bhagavanh dharmaraj ko maian pranam karati hooan. jinaka janm brahmaji ke vansh mean hua hai tatha jo brahmatej se sada prajvalit rahate haian evan jinake dvara parabrahm ka satat dhyan hota rahata hai, un brahmavanshi bhagavanh dharmaraj ko mera pranam hai.

mune! is prakar prarthana karake savitri ne dharmaraj ko pranam kiya. tab dharmaraj ne savitri ko vishnu-bhajan tatha karm ke vipak ka prasang sunaya. jo manushy prat: uthakar nirantar is 'yamashtak' ka path karata hai, use yamaraj se bhay nahian hota aur usake sare pap nasht ho jate haian. yadi mahanh papi vyakti bhi bhakti se sampann hokar nirantar isaka path karata hai to yamaraj apane kayavyooh se nishchit hi usaki shuddhi kar dete haian. (adhyay 27-28)

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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