तुलसी  हिन्दी देवनागरी में पढ़ें।

tulasi
Holy basil.jpg
jagat padap (Plantae)
varg ऍstarids (Asterids)
gan laimiels (Lamiales)
kul laimiesi (Lamiaceae)
jati osimam (Ocimum)
prajati O. tenuiflorum (tenooeephloram)
dvipad nam aausimam tenooeephloram
snbndhit lekh tulasi vivah, tulasi mata ki arati, tulasi ka dharmik mahattv
paryayavachi 'vrinda', 'vrindavani', 'vishv poojita', 'vishv pavani', 'pushpasara', 'nandini', 'tulasi' aur 'krishn jivani'.
ropan samay march se joon
any janakari tulasi ke prabhav se manasik shanti ghar men sukh-samriddhi aur jivan men apar saphalataon ka dvar khulata hai. yah aisi ramaban aushadhi bhi hai, jo har prakar ki bimariyon men kam ati hai.

tulasi (Ocimum sanctum / aausimam saiktam) ek dvibijapatri tatha shakiy, aushadhiy paudha hai. yah jhadi ke roop men ugata hai aur 1 se 3 phut ooncha hota hai. isaki pattiyan baingani abha vali halke roen so dhaki hoti hai. pattiyan 1 se 2 inch lambi sugndhit aur andakar ya ayatakar hoti hain. pushp mnjari ati komal evn 8 inch lambi aur bahurngi chhataon vali hoti hai, jis par baingani aur gulabi abha vale bahut chhote hridayakar pushp chakron men lagate hain. bij chapate pitavarn ke chhote kale chihnon se yukt andakar hote hain. ne paudhe mukhy roop se varsha ritu men ugate hai aur shitakal men phoolate hain. paudha samany roop se do-tin varshon tak hara bana rahata hai. isake bad isaki vriddhavastha a jati hai. patte kam aur chhote ho jate hain aur shakhaen sookhi dikhaee deti hain. is samay use hatakar naya paudha lagane ki avashyakata pratit hoti hai. inhen bhi dekhen: tulasi vivah, tulasi mata ki arati, tulasi ka dharmik mahattv evn tulasi ka aushadhiy mahattv

pauranik katha

'shivamahapuran' ke anusar puratan samay men daityon ka raja dnbh tha. vah vishnubhakt tha. bahut samay tak jab usake yahan putr nahin hua to usane daityon ke shukrachary ko guru banakar unase shrikrishn mntr prapt kiya aur pushkar men jakar ghor tap kiya. usaki tapasya se prasann hokar bhagavan vishnu ne use putr hone ka varadan diya. bhagavan vishnu ke varadan svaroop dnbh ke yahan putr ka janm hua.[1] isaka nam shnkhachood rakha gaya. jab shnkhachood bada hua to usane pushkar men jakar brahma ji ko prasann karane ke lie ghor tapasya ki.[2]

shnkhachood ki tapasya se prasann hokar brahma ji prakat hue aur var mangane ke lie kaha. tab shnkhachood ne varadan manga ki- "main devataon ke lie ajey ho jaoon." brahma ji ne use varadan de diya aur kaha ki- "tum badarivan jao. vahan dharmadhvaj ki putri tulasi tapasya kar rahi hai, tum usake sath vivah kar lo." brahma ji ke kahane par shnkhachood badarivan gaya. vahan tapasya kar rahi tulasi ko dekhakar vah bhi akarshit ho gaya. tab bhagavan brahma vahan ae aur unhonne shnkhachood ko gandharv vidhi se tulasi se vivah karane ke lie kaha. shnkhachood ne aisa hi kiya. is prakar shnkhachood v tulasi sukhapoorvak vihar karane lage.

shnkhachood bahut vir tha. use varadan tha ki devata bhi use hara nahin paenge. usane apane bal se devataon, asuron, danavon, rakshason, gndharvon, nagon, kinnaron, manushyon tatha triloki ke sabhi praniyon par vijay prapt kar li. usake rajy men sabhi sukhi the. vah sadaiv bhagavan shrikrishn ki bhakti men lin rahata tha. svarg ke hath se nikal jane par devata brahma ji ke pas ge aur brahma ji unhen lekar bhagavan vishnu ke pas ge. devataon ki bat sunakar bhagavan vishnu ne kaha ki "shnkhachood ki mrityu bhagavan shiv ke trishool se nirdharit hai." yah janakar sabhi devata bhagavan shiv ke pas ae. devataon ki bat sunakar bhagavan shiv ne chitrarath namak gan ko apana doot banakar shnkhachood ke pas bheja. chitrarath ne shnkhachood ko samajhaya ki vah devataon ko unaka rajy lauta de, lekin shnkhachood ne kaha ki "mahadev ke sath yuddh kie bina main devataon ko rajy nahin lautaoonga." bhagavan shiv ko jab yah bat pata chali to ve yuddh ke lie apani sena lekar nikal pade. shnkhachood bhi yuddh ke lie taiyar hokar ranabhoomi men a gaya. dekhate hi dekhate devata v danavon men ghamasan yuddh hone laga. varadan ke karan shnkhachood ko devata hara nahin pa rahe the. shnkhachood aur devataon ka yuddh saikadon salon tak chalata raha. ant men bhagavan shiv ne shnkhachood ka vadh karane ke lie jaise hi apana trishool uthaya, tabhi akashavani huee ki- "jab tak shnkhachood ke hath men shrihari ka kavach hai aur isaki patni ka satitv akhndit hai, tab tak isaka vadh snbhav nahin hoga."[2]

akashavani sunakar bhagavan vishnu vriddh brahman ka roop dharan kar shnkhachood ke pas ge aur usase shrihari kavach dan men mang liya. shnkhachood ne vah kavach bina kisi snkoch ke dan kar diya. isake bad bhagavan vishnu shnkhachood ka roop banakar tulasi ke pas ge. vahan jakar shnkhachood roopi bhagavan vishnu ne tulasi ke mahal ke dvar par jakar apani vijay hone ki soochana di. yah sunakar tulasi bahut prasann huee aur pati roop men ae bhagavan ka poojan kiya v raman kiya. tulasi ka satitv bhng hote hi bhagavan shiv ne yuddh men apane trishool se shnkhachood ka vadh kar diya. kuchh samay bad tulasi ko gyat hua ki yah mere svami nahin hai, tab bhagavan apane mool svaroop men a ge. apane sath chhal hua janakar shnkhachood ki patni rone lagi. usane kaha- "aj apane chhalapoorvak mera dharm nasht kiya hai aur mere svami ko mar dala. ap avashy hi pashan hriday hain, at: ap mere shrap se ab pashan (patthar) hokar prithvi par rahen." tab bhagavan vishnu ne kaha- "devi. tum mere lie bharatavarsh men rahakar bahut dinon tak tapasya kar chuki ho. ab tum is sharir ka tyag karake divy deh dharanakar mere sath anand se raho. tumhara yah sharir nadi roop men badalakar gndaki namak nadi ke roop men prasiddh hoga. tum pushpon men shreshth tulasi ka vriksh ban jaogi aur sada mere sath rahogi. tumhare shrap ko saty karane ke lie main pashan (shaligram) banakar rahoonga. gndaki nadi ke tat par mera vas hoga. nadi men rahane vale karodon kide apane tikhe danton se kat-katakar us pashan men mere chakr ka chihn banaenge. dharmalujan tulasi ke paudhe v shaligram shila ka vivah kar puny arjan karenge.[2]

tulasi ka mahattv

bharat men tulasi ka mahattvapoorn sthan hai. tulasi shabd ka vishleshan karane par gyat hota hai ki jis vanaspati ki kisi se tulana n ki ja sake vah tulasi hai. tulasi ko hindoo dharm men jagat-janani ka pad prapt hai. tulasi ke mahatmyon v karan shakti ke sookshm prabhavon se puranon ke adhyay bhare pade hain. hinduon dvara sadiyon se devata ke roop men ghar-ghar pooje jane vala paudha tulasi (Holy Basil) hai. bahut hi kam log yah janate hai ki yah paudha matr dharm aur adhyatmik taur par hi poojyaniy nahin hai varanh isake any jivanadayi gun bhi hai, jo is paudhe ki mahatta men char chand laga dete hai. sarv rog nivarak tatha jivan shakti snvardhak is aushadhi ko snbhavatah pratyaksh dev mana jana isi tathy par adharit hai ki aisi sasti, sulabh, sugam, sundar, upayogi vanaspati manushy samuday ke lie koee aur nahin hai. tulasi apake jivan ko nirogi evn atma ka shodhan kar use pavitr banane men apana mahattvapoorn yogadan deti hai.

adhikansh hindoo gharon men tulasi ka paudha avashy hi hota hai. tulasi ghar ke angan men lagane ki pratha hazaron sal purani hai. tulasi ko daivi ka roop mana jata hai. sath hi manyata hai ki tulasi ka paudha ghar men hone se ghar valon ko buri najar prabhavit nahin kar pati aur any buraiyan bhi ghar aur gharavalon se door hi rahati hai. tulasi ka paudha ghar men rahane se usaki sugndh vatavaran ko pavitr banati hai aur hava men maujood bimari ke jivanu adi ko nasht kar deti hai. tulasi ki sungadh hamen shvas snbndhi kee rogon se bachati hai. sath hi tulasi ki ek patti roj sevan karane se hamen kabhi bukhar nahin aega aur is tarah ke sabhi rog hamase sada door rahate hain. tulasi ki patti khane se hamare sharir ki rogapratirodhak kshamata kafi badh jati hai.

tulasi ke ath nam

dharmashastron ke anusar tulasi ke ath nam batae ge hain - vrinda, vrindavani, vishv poojita, vishv pavani, pushpasara, nandini, tulasi aur krishn jivani.

tulasi ki prajatiyan

bharat ke pratyek bhag men tulasi ke paudhe paye jate hain isaka paudha bada vriksh nahin banata keval dedh ya do phut tak badhata hai. isaki jaden dharati ki gaharaee tak jakar pani khinch nahin sakati. nityajal sinchan se isaki snbhal-suraksha ki jati hai. tulasi ki lagabhag 60 prajatiyan eshiya, aphrika, amerika tatha any deshon main ugaee jati hai. tulasi vishv ki lagabhag sabhi jalavayu men paee jati hain. tulasi sada harit hoti hai. sadharanatah march se joon tak ise lagate hain. sitambar aur aktoobar men vah phoolata hai. sara paudha sugndhit mnjariyon se lad jata hai. jade ke dinon men isake bij pakate hain. yah barahon mah kisi n kisi roop men prapt kiya ja sakata hai. tulasi ki samanyataya nimn prajatiyan paee jati hain.

  1. aausimam amerikan, osimam kenam - (kali tulasi) gambhira ya mamari.
  2. aausimam vesilikam - (marua tulasi), munjariki ya murasa, (svit besil ya phrench besil ya indiyan besil ya mithi tulasi).
  3. aausimam vesilikam minimam.
  4. asimam gretisikam - (ram tulasi, van tulasi). saphed tulasi
  5. aausimam kilimandacherikam - (kapoori / kapoor tulasi, bel tulasi).
  6. aausimam saiktam - shri tulasi tatha krishna tulasi, (ghareloo tulasi). shyam tulasi
  7. aausimam viridi - (jngali tulasi).
tulasi
pavitr tulasi
pavitr tulasi
Sweet Tulsi
Sweet Tulsi
Thai Tulsi
Thai Tulsi
Lemon Tulsi
Lemon Tulsi
Purple Tulsi
Purple Tulsi
Cinnamon Tulsi
Cinnamon Tulsi
bharatiy dak tikat men tulasi
bharatiy dak tikat men tulasi

aausimam saiktam

aausimam saiktam ko pradhan ya pavitr tulasi mana gaya jata hai, isaki bhi do pradhan prajatiyan hain - shri tulasi jisaki pattiyan hari hoti hain tatha krishna tulasi jisaki pattiyan nilabh - kuchh baingani rng lie hoti hain. shri tulasi ke patr tatha shakhaen shvetabh hote hain, jabaki krishn tulasi ke patradi krishn rng ke hote hain. inamen krishn tulasi sarvapriy mani jati hai. gun, dharm ki drishti se kali tulasi ko hi shreshth mana gaya hai, parantu adhikansh vidvanon ka mat hai ki donon hi gunon men saman hain. shri bhav mishr kahate hain - 'shyama shukla krishna ch tulasi gunaistulya prakirtit.'

osimam besilikam

osimam besilikam (svit besil ya phrench besil ya indiyan besil ya mithi tulasi) prajati bahut hi upayogi hai, kyonki isase mitha tulasi ka tel (svitabesil aauil) milata hai. osimam besilikam lemiesi kul ka paudha hai. is paudhe ki lambaee 30 se 90 se॰ mi॰ hoti hai, pattiyon ki lambaee 3-5 se॰ mi॰ hoti hai. paudhe men bahut si tel kaushikaen hoti hai jo sugndh tel deti hai.

tulasi ka gulm ke saman kshup 1 se 3 phut ooncha shakhayukt romash, baingani abha lie hota hai. patr 1 se 2 inch lambe andakar ya ayatakar hote hain. pratyek patr men ek prakar ki tivr sugndh hoti hai. tulasi men khadi mnjariyan ugati hain. pushp mnjari ati komal evn 8 inch lambi aur anek rngi chhataon se mandit hoti hai. is par baingani ya rakt-si abha lie bahut chhote pushp chakron men lagate hain. pushpak prayah hridayavath hote hain. bij chapate pitavarn ke chhote kale chihnon se yukt andakar hote hain. pushp shitakal men ate hain.

sngrah snrakshan

tulasi ka patr, mool, bij upayogi ang hain. inhen sukhakar mukh bnd patron men sookhe shital sthanon par rakha jata hai. inhen ek varsh tak prayog men laya ja sakata hai. sarvatr evn sarvada sulabh hone se patron ka prayog taji avastha men kiya jana hi shreshth hai. aisa shastriy mat hai ki patton ko poornima, amavasya, dvadashi, soory snkranti ke din, madhyahn kal ratri donon sndhyaon ke samay bina nahae-dhoe n toda jae. upayukt samay par toda jana dharmik mahattv rakhata hai, jal men rakhe jane par taja patr bhi tin ratri tak pavitr rahata hai. yah paudha samantaya do-tin varshon tak javan bana rahata hai. isake bad isaki vriddhavastha a jati hai to patte kam aur chhote ate hain. sookhi-sookhi danthalen khadi dikhaee deti hain. tab use hatakar naya paudha lagane ki avashyakata pratit hoti hai.

rasayanik sngathan

tulasi men anekon jaiv sakriy rasayan pae ge hain, jinamen trainin, saivonin, glaikosaid aur elkelaids pramukh hain. abhi bhi poori tarah se inaka vishleshan nahin ho paya hai. pramukh sakriy tatv hain ek prakar ka pila udanashil tel jisaki matra sngathan sthan v samay ke anusar badalate rahate hain. 0.1 se 0.3 pratishat tak tel paya jana samany bat hai. 'vailth aauph indiya' ke anusar is tel men lagabhag 71 pratishat yoojinaaul, bis pratishat yoojinaaul mithail eethar tatha tin pratishat karvakol hota hai. shri tulasi men shyama ki apeksha kuchh adhik tel hota hai tatha is tel ka sapekshik ghanatv bhi kuchh adhik hota hai. tel ke atirikt patron men lagabhag 83 miligram pratishat vitamin si evn 2.5 miligram pratishat kairitin hota hai. tulasi bijon men hare pile rng ka tel lagabhag 17.8 pratishat ki matra men paya jata hai. isake ghatak hain kuchh sitosteraaul, anekon vasa aml mukhyatah pamitik, stiyarik, olik, linolak aur linolik aml. tel ke alava bijon men shleshmak prachur matra men hota hai. is myusilej ke pramukh ghatak hain - pentos, hekja yooronik aml aur rakh. rakh lagabhag 0.2 pratishat hoti hai.

tulasi ki kheti

tulasi ki upayogita ko dekhate hue aj isaki kheti bhi hone lagi hai. ajamagadh main bade paimane par tulasi ki kheti shuroo ho gee hai, jo desh videsh main bheji ja rahi hai. tulasi ka paudha aushadhiy gunon se paripoorn evn sugndh tel ka uttam srot hai. vibhinn prajatiyon ki tulasi ke tel men rasayanik tatv alag-alag hone ke karan vibhinn utpadon men prayog kiya jata hai. isaka prayog sugndh banane, sardiyon ki aushadhiyon ke nirman, khansi evn kaph ki dava banane, kanphaikshanari udyog evn tooth pest, mauthavash, dental krim adi ke nirman men kiya jata hai. isaka tel khady padarthon ko suvasit karane men bhi kiya jata hai.

jalavayu

tulasi ko sabhi prakar ki jalavayu vale sthanon par ugaya ja sakata hai. uttar bharat ke maidani bhagon main tulasi ko grishm ritu ki phasal ke roop men ugaya ja sakata hai. tulasi ki sntoshajanak vidhi ke lie madhyam tapakram adhik upayukt rahata hain. adhik varsha tatha pala tulasi ki upaj par bura prabhav dalate hain.

bhoomi

tulasi ko vibhinn prakar ke mridaon evn jalavayu main asani se ugaya ja sakata hai. tulasi ki kheti karane ke lie domat evn bulee domat mitti jinaka pi॰ ech॰ 5-8 ho evn jaladharan kshamata achchhi ho upayukt samajhi jati hai. adhik retili v bhari domat mitti upayukt nahin hai. khet ko ek bar mitti palatane vale hal se tatha do bad desi hal ya kaltivetar se jot kar pata lagaen. gobar ki gali-sadi khad upalabdh ho to antim jutaee ke samay mitti men mila den. khet ki taiyari is prakar karen ki meejoon main paudh lag jaye.sm -- kusumohak evn vikar sudha, CIMAP lakhanoo dvara vikasit kismen hain.

tulasi ka dharmik evn adhyatmik parichay

tulasi ka paudha hamare lie dharmik evn adhyatmik mahatv ka paudha hai jis ghar men isaka vas hota hai vaha adhyatmik unnati ke sath sukh-shanti evn arthik samriddhata svatah a jati hai. vatavaran men svachchhata evn shuddhata, pradooshan ka shaman, ghar parivar men arogy ki jaden mazaboot karane, shraddha tatv ko jivit karane jaise anekon labh isake hain. tulasi ke niyamit sevan se saubhagyashalita ke sath hi soch men pavitrata, man men ekagrata ati hai aur krodh par poorn niyntran ho jata hai. alasy door hokar sharir men dinabhar phoorti bani rahati hai. tulasi ki sookshm v karan shakti advitiy hai. yah atmonnati ka path prashast karati hai tatha gunon ki drishti se snjivani booti hai. tulasi ko pratyaksh dev manane aur mndiron evn gharon men use lagane, pooja karane ke pichhe snbhavatah yahi karan hai ki yah sarv dosh nivarak aushadhi sarv sulabh tatha sarvopayogi hai. dharmik dharana hai ki tulasi ki sevapooja v aradhana se vyakti svasth evn sukhi rahata hai. anek bharatiy har rog men tulasidal-grahan karate hue ise daiviy gunon se yukt sau rogon ki ek dava manate hain. gale men tulasi-kashth ki mala pahanate hain.

tulasi pooja

tulasi ki pooja se ghar men sukh-samriddhi aur dhan ki koee kami nahin hoti. isake pichhe dharmik karan hai. tulasi men hamare sabhi papon ka nash karane ki shakti hoti hai. tulasi ko lakshmi ka hi svaroop mana gaya hai. vidhi-vidhan se isaki pooja karane se mahalakshmi prasann hoti hain aur inaki kripa svaroop hamare ghar par kabhi dhan ki kami nahin hoti. kartik mas ke shuklapaksh ki ekadashi ko tulasi vivah ka utsav manaya jata hai. is ekadashi par tulasi vivah ka vidhivat poojan karane se bhakton ki sabhi manokamanaen poorn hoti hain.

tulasi poojan ki samany samagri

tulasi pooja ke lie ganna (eekh), vivah mndap ki samagri, suhagan stri ki snpoorn samagri, ghi, dipak, dhoop, sindoor , chndan, naivady aur pushp adi.

tulasi poojan ka shreshth muhoort

sham 7.50 se 9.20 tak shubh chaughadiy़an men tulasi poojan karen.

tulasi namashtak

vrinda vrindavani vishvapoojita vishvapavani. pushpasara nandanich tulasi krishn jivani..
etabhamanshtak chaiv srotn namarthn snyutam. y: pathet tan ch sampoojh sauashramegh phalnlameta..

tulasi ka aushadhiy parichay

bharatiy snskriti aur dharm men tulasi ko usake mahanh gunon ke karan hi sarvashreshth sthan diya gaya hai. bharatiy snskriti men yah poojy hai. tulasi ka dharmik mahatv to hai hi lekin vigyan ke drishtikon se tulasi ek aushadhi hai. tulasi ko hajaron varshon se vibhinn rogon ke ilaj ke lie aushadhi ke roop men prayog kiya ja raha hain. ayurved men tulasi tatha usake vibhinn aushadhiy prayogon ka vishesh sthan hain. ayurved men tulasi ko snjivani booti ke saman mana jata hai. apake angan men laga chhota sa tulasi ka paudha, anek bimariyo ka ilaj karane ke acharyajanak gun lie hue hota hain. tulasi men kee aise gun hote hain jo badi-badi jatil bimariyon ko door karane aur unaki rokatham karane men sahayak hai. hriday rog ho ya sardi jukam, bharat men sadiyon se tulasi ka istemal hota chala a raha hai. aushadhi ye gunon se paripoorn pauranik kal se prasiddh patit pavan tulasi ke patto ka vidhipoorvak niyamit aushadhituly sevan karane se anekanek bimariya thik ho jati hai. isake prabhav se manasik shanti ghar men sukh samriddhi aur jivan men apar saphalataon ka dvar khulata hai. yah aisi ramaban aushadhi hai jo har prakar ki bimariyon men kam ati hai jaise - smaran shakti, hriday rog, kaph, shvas ke rog, pratishyay, khoon ki kami, khaausi, jukam, dama, dnt rog, dhaval rog adi men chamatkari labh milata hai. tulasi ek prakar se sare sharir ka shodhan karane vali jivan shakti snvardhak aushadhi hai. vatavaran ka bhi shodhan karati hai tatha paryavaran sntulan banati hai. is aushadhi ke vishay men jitana likha jae kam hai.

gun

  • hindoo dharm snskriti ke chir puratan grnth vedon men bhi tulasi ke gunon evn usaki upayogita ka varnan milata hai. atharvaved (1-24) men varnan milata hai - sarupakrit tvayoshadhesa sarupamid kridhi, shyama sarup karani prithivyan atyadabhuta. idamh suprasadhay puna rupani kalpay॥ arthath - shyama tulasi manav ke svaroop ko banati hai, sharir ke oopar ke saphed dhabbe athava any prakar ke tvacha snbndhi rogon ko nasht karane vali atyuttam mahaushadhi hai.
  • maharshi charak tulasi ke gunon ka varnan karate hue likhate hain - hikkakasavishashvas parshvashoolavinashanah . pittakrith kaphavataghnrah surasah pootigandhahaah॥ tulasi hichaki, khansi, vish, shvans rog aur parshv shool ko nasht karati hai. yah pitt karak, kaph-vatanashak tatha sharir evn bhojy padarthon ki durgandh ko door karati hai.
  • sootr sthan men ve likhate hain - gaurave shirasah shoolepinase hyahiphenake . krimivyadhavapasmare ghrananashe premaheke॥ (2/5) sir ka bhari hona, pinas, mathe ka dard, adha shishi, miragi, nasika rog, krimi rog tulasi se door hote hain.
  • sushrut maharshi ka mat bhi isase alag nahin hai. ve likhate hain - kaphanilavishashvasakas daurgandhanashanah . pittakritakaphavataghnah surasah samudahritah॥ (sootr-46) tulasi, kaph, vat, vish vikar, shvans-khansi aur durgandh nashak hai. pitt ko utpann karati hai tatha kaph aur vayu ko vishesh roop se nasht karati hai.
  • bhav prakash men uddharan hai - tulasi pittakrid vat krimirdorgandhanashini. parshvashoolaratisvas-kas hikkavikarajit॥ tulasi pittanashak, vat-krimi tatha durgandh nashak hai. pasali ka dard, aruchi, khansi, shvans, hichaki adi vikaron ko jitane vali hai. age ve likhate hain - yah hriday ke lie hitakar, ushn tatha agnidipak hai evn kusht-mootr vikar, rakt vikar, parshvashool ko nasht karane vali hai. shvet tatha krishna tulasi donon hi gunon men saman hain.

homyopaithik mat

bharatiy v yooropiy donon hi homyopaith siddhant tulasi ko amritopam manate hain. bngal ke daau. vishvas kahate hain ki tulasi anekanek lakshanon men labhakari aushadhi hai. sir men dard, smaran shakti men kami, bachchon ka chidachidapan, ankhon ki lali, elarji ke karan chhiken ana, nak bahana, munh men chhale, gale men dard, peshab men jalan, dama tatha jirn jvar jaise bahut prakar ke lakshanon men tulasi ko homyopaithi men sthan diya gaya hai. isaki 2, 3, 6, 30 tatha 200 vin potensi men prayog kar in sabhi rogon men labh pae hain. brajil men tulasi ki aausimam kainan namak jati payi jati hai. daau. bhare v borik yah manate hain ki yah prajanan tatha mootravahi snsthan rogon ki shreshth aushadhi hai.

yoonani mat

isake anusar tulasi hridayottejak, balavardhak tatha yakrit amashay baladayak hai. yah hriday ko bal dene vali hone ke karan anek prakar ke shoth-vikarajany rogon men aram deti hai. yah shirahshool ki shreshth aushadhi hai. patte soonghane se moorchchha door hoti hai tatha chabane se durgandh. ras kan men tapakane se karnashool shant hota hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. vastav men vah shrikrishn ke parshadon ka agrani sudama namak gop tha, jise radha ji ne asur yoni men janm lene ka shrap de diya tha.
  2. 2.0 2.1 2.2 pauranik kahani – kyon hota hai tulasi-shaligram ka vi (English) ajabgjab. abhigaman tithi: 8 April, 2016.

bahari kadiyan

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